Chapter 7 · Shloka 15— The Yoga of Knowledge & Realization
इस श्लोक का हिंदी अनुवाद पढ़ें →Gita 7.15 names who fails to turn toward Krishna: the wrongdoer, the deluded, the lowest among people, those whose discernment has been carried off by maya, and those who have given themselves over to a demonic frame of mind. The block isn't fate — it's a choice clouded by certain inner habits.
न मां दुष्कृतिनो मूढाः प्रपद्यन्ते नराधमाः। माययापहृतज्ञाना आसुरं भावमाश्रिताः॥
Transliteration
na māṁ duṣhkṛitino mūḍhāḥ prapadyante narādhamāḥ māyayāpahṛita-jñānā āsuraṁ bhāvam āśhritāḥ
Word-by-word meaning
- na
- — not
- mām
- — unto me
- duṣhkṛitinaḥ
- — the evil doers
- mūḍhāḥ
- — the ignorant
- prapadyante
- — surrender
- nara-adhamāḥ
- — one who lazily follows one’s lower nature
- māyayā
- — by God’s material energy
- apahṛita jñānāḥ
- — those with deluded intellect
- āsuram
- — demoniac
- bhāvam
- — nature
- āśhritāḥ
- — surrender
Meaning
The evil-doers and the deluded, who are the lowest of men, do not seek Me; those whose knowledge is destroyed by illusion follow the ways of demons.
Commentary
"Na mam duskrtino mudhah prapadyante naradhamah, mayayapahrta-jnana asuram bhavam asritah." — The evildoers, the deluded, the lowest of men, whose knowledge is stolen by maya, and who have embraced a demonic nature, do not take refuge in Me. Having revealed that surrender is the way across maya (7.14), Krishna explains why some people do not surrender. He describes four overlapping types who fail to turn to the Divine. 'Duskrtinah' — evildoers, those whose actions are wicked. 'Mudhah' — the deluded, the foolish, lacking discernment. 'Naradhamah' — the lowest among men, those who have degraded their human potential. 'Mayaya apahrta-jnanah' — those whose knowledge (the natural capacity to recognize truth) has been stolen away by maya. The root, Shankaracharya explains, is the last phrase: 'asuram bhavam asritah' — they have taken refuge in a demonic (asuric) disposition. Instead of taking refuge in the Divine, they have given themselves over to a nature characterized by arrogance, harmfulness, and willful blindness to higher truth. Their knowledge is 'stolen' because their own choices and tendencies have surrendered them to delusion. This verse is not primarily a condemnation but a diagnosis. It explains the obstacle: it is not that the Divine refuses anyone, but that some, through their own embrace of a lower nature, lose the very capacity to turn toward the higher. The four types describe progressive degrees of self-inflicted spiritual blindness. The next verse (7.16) will turn, by contrast, to the four types of noble people who DO turn to God — offering a far more encouraging picture.
How is Bhagavad Gita 7.15 relevant to modern life?
This verse is a diagnosis, not just a judgment. Krishna explains why some never turn toward the higher: their knowledge is 'stolen by maya' because they've embraced a harmful, arrogant disposition. The key insight: it's not that the Divine refuses anyone — it's that some, through their own choices, lose the very capacity to recognize and turn toward truth. This is psychologically astute. When a person repeatedly chooses cruelty, willful ignorance, and ego-driven harm, those choices gradually erode their ability to even perceive a better way. The faculty of discernment atrophies through misuse. The sobering lesson: our repeated choices shape what we can even see. Embrace a lower nature long enough, and the higher becomes invisible to you — not by punishment, but by self-inflicted blindness.
What does Bhagavad Gita 7.15 teach today's generation (Gen Z & millennials)?
This verse is a diagnosis, not just a judgment. Krishna explains why some people never turn toward the higher: their knowledge gets 'stolen by maya' because they've embraced a harmful, arrogant nature. The key insight: it's not that the Divine rejects anyone — it's that some, through their own choices, lose the very ability to recognize truth and turn toward it. This is psychologically sharp. When someone repeatedly chooses cruelty, willful ignorance, and ego-driven harm, those choices gradually erode their ability to even SEE a better way. The discernment muscle atrophies from misuse. The sobering takeaway: your repeated choices shape what you can even perceive. Embrace a lower nature long enough and the higher becomes literally invisible to you — not as punishment, but as self-inflicted blindness.
What does Bhagavad Gita 7.15 mean explained simply for kids?
Krishna explains why some people don't turn to God. It's not that God pushes them away — it's that they keep choosing to do harmful things, being unkind, and ignoring what's good and true. Over time, these choices make it harder and harder for them to even see the good path! It's like a window getting dirtier and dirtier until you can't see through it. The good news: every kind and honest choice keeps your inner 'window' clean and clear, so you can always see the light of goodness!
Frequently asked questions
What does Bhagavad Gita 7.15 mean?
Wrongdoers, the deluded, the lowest among people, those whose discernment has been carried off by maya, and those given to a demonic frame of mind do not turn to Krishna. The block isn't fate but a choice clouded by certain inner habits.
Who spoke this verse?
Lord Krishna, to Arjuna, in chapter 7 (Jnana Vijnana Yoga), on those who fail to turn to the divine.
How does Gita 7.15 apply to daily life?
Habits of harm, delusion and inner cruelty quietly cut a person off from what is deepest. Watching for those tendencies in oneself and easing them keeps the inward door open.
Related shlokas
Chapter context
Krishna describes his higher and lower natures (prakriti), how he pervades all creation, the four types of devotees, and how maya veils the truth from ordinary perception.
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Official sites of the scriptural traditions and publishing trusts behind the editions and commentaries cited on this page.
Bhagavad Gita 7.15 — Vedabase (Bhaktivedanta)
Vedabase's edition of Bhagavad Gita 7.15 with Sanskrit, transliteration, word-for-word, translation and Prabhupāda's purport.
Bhaktivedanta Vedabase →
The Divine Life Society (Swami Sivananda)
The Divine Life Society — institutional home of Swami Sivananda, whose English translation is cited on this site.
Divine Life Society →
ISKCON
ISKCON — Krishna devotional tradition in the Gaudiya Vaishnava lineage.
ISKCON →