Chapter 17 · Shloka 10— The Yoga of the Threefold Faith
इस श्लोक का हिंदी अनुवाद पढ़ें →यातयामं गतरसं पूति पर्युषितं च यत्।उच्छिष्टमपि चामेध्यं भोजनं तामसप्रियम्॥
Transliteration
yāta-yāmaṁ gata-rasaṁ pūti paryuṣhitaṁ cha yat uchchhiṣhṭam api chāmedhyaṁ bhojanaṁ tāmasa-priyam
Word-by-word meaning
- yāta-yāmam
- — stale foods
- gata-rasam
- — tasteless
- pūti
- — putrid
- paryuṣhitam
- — polluted
- cha
- — and
- yat
- — which
- uchchhiṣhṭam
- — left over
- api
- — also
- cha
- — and
- amedhyam
- — impure
- bhojanam
- — foods
- tāmasa
- — to persons in the mode of ignorance
- priyam
- — dear
Meaning
That which is stale, tasteless, putrid, rotten, rejected, and impure is the food liked by the Tamasic.
Commentary
Krishna describes tamasic food: 'Food that is stale, tasteless, putrid, left overnight, leftover, and impure is dear to the tamasic.' Krishna describes the food preferred by those of a tamasic nature. 'Yata-yamam gata-rasam puti paryusitam ca yat' — food that is overcooked/stale (yata-yama, lit. 'past its time'), tasteless / having lost its essence (gata-rasa), putrid/rotten (puti), and left overnight / kept too long (paryusita). 'Ucchistam api camedhyam bhojanam tamasa-priyam' — and food that is leftover/others' leavings (ucchista) and impure/unfit (amedhya) — such food (bhojana) is dear to the tamasic (tamasa). Shankaracharya notes the character of tamasic food: it is stale, devitalized, lacking in life and freshness — food from which the life-essence has departed. Where sattvic food is fresh and life-giving and rajasic food is intensely stimulating, tamasic food is dull, dead, and devitalizing. It reflects and reinforces the heavy, dull, lifeless quality of tamas. The principle: tamasic consumption is drawn to what is stale, dull, and devitalized — what lacks life and freshness — and this reflects and deepens a heavy, dull, lifeless state of being. This verse describes tamasic food as stale, devitalized, and lifeless — reflecting and reinforcing the dull, heavy quality of tamas. The insight worth drawing out, extending beyond literal food, is the principle that consuming what is STALE, DULL, and DEVITALIZED reflects and reinforces a heavy, lifeless inner state. Notice the contrast across the three: sattvic food is fresh and life-giving; rajasic food is intensely stimulating; and tamasic food is stale, dead, devitalized — food from which the life and freshness have departed. Extend this beyond literal food to everything you consume: the tamasic pattern is being drawn to what is dull, stale, dead, and lifeless — content and stimulation that aren't even exciting (like rajas) but are simply numbing, deadening, devitalizing. Think of the kind of mindless, low-quality consumption that isn't even pleasurable, just a dull numbing-out: the passive, half-asleep scrolling through dead content, the consuming of things that leave you feeling not thrilled but simply duller, heavier, more lifeless. This tamasic consumption both reflects an already-dull state (we reach for the deadening stuff when we're already sunk in heaviness) AND reinforces and deepens it (consuming dead, lifeless content makes us duller and heavier still). It's a downward loop of devitalization. The principle here is about freshness and life-energy: just as fresh food carries life and stale food carries none, what you consume carries either life-energy or deadness, and you take on the quality of what you take in. The lesson: notice and avoid the tamasic pattern of consuming what is stale, dull, dead, and devitalizing — the mindless, numbing, lifeless content and stimulation that doesn't even thrill you but simply leaves you duller, heavier, and more lifeless. This kind of consumption both reflects and deepens a state of inner deadness, a downward spiral of devitalization. Instead, favor what carries genuine life and freshness — fresh, living, vitalizing input that brings energy and aliveness rather than dullness and numbing. You take on the quality of what you consume: consume the stale and dead, and you grow dull and heavy; consume the fresh and living, and you grow vital and alive. So choose freshness and life in what you take in, and avoid the deadening pull of the stale and lifeless.
How is Bhagavad Gita 17.10 relevant to modern life?
The insight worth drawing out, extending well beyond literal food, is the principle that consuming what is STALE, DULL, and DEVITALIZED reflects and actively reinforces a heavy, lifeless inner state. Notice the clear three-way contrast: sattvic food is fresh and life-giving; rajasic food is intensely stimulating (thrilling but depleting); and tamasic food is stale, dead, and devitalized — food from which the life-essence and freshness have entirely departed. Now extend this principle beyond literal food to everything you consume: the tamasic pattern is being drawn to what is dull, stale, dead, and lifeless — content and stimulation that aren't even exciting (like rajas at least is) but are simply numbing, deadening, and devitalizing. Think honestly of the kind of mindless, low-quality consumption that isn't even genuinely pleasurable, just a dull numbing-out: the passive, half-asleep, zombie-like scrolling through endless dead content, the consuming of things that leave you feeling not thrilled or even entertained but simply duller, heavier, foggier, and more lifeless than before. This tamasic consumption both reflects an already-dull inner state (we tend to reach for the deadening stuff precisely when we're already sunk in heaviness and low energy) AND it reinforces and deepens that state further (consuming dead, lifeless, low-quality content reliably makes us even duller and heavier). It's a self-reinforcing downward loop of devitalization. The deeper principle here is about freshness and life-energy: just as fresh food carries life-force and stale rotten food carries none, everything you consume carries either life-energy or deadness, and you gradually take on the quality of what you take in. The lesson: notice and deliberately avoid the tamasic pattern of consuming what is stale, dull, dead, and devitalizing — the mindless, numbing, zombie-scrolling, lifeless content and stimulation that doesn't even genuinely thrill or nourish you but simply leaves you duller, heavier, foggier, and more lifeless. This kind of consumption both reflects and actively deepens a state of inner deadness — a real downward spiral of devitalization that's easy to get stuck in. Instead, deliberately favor what carries genuine life and freshness — fresh, living, vitalizing input that brings real energy and aliveness rather than dullness and numbing. You genuinely take on the quality of what you consume: consume the stale and dead, and you slowly grow dull and heavy; consume the fresh and living, and you grow vital and alive. So choose freshness and life in what you take in, and consciously resist the deadening pull of the stale, the dead, and the lifeless.
What does Bhagavad Gita 17.10 teach today's generation (Gen Z & millennials)?
The insight worth drawing out, extending way beyond literal food, is the principle that consuming what is STALE, DULL, and DEVITALIZED reflects and actively reinforces a heavy, lifeless inner state. Notice the clear three-way contrast: sattvic food is fresh and life-giving; rajasic food is intensely stimulating (thrilling but depleting); and tamasic food is stale, dead, and devitalized — food from which the life and freshness have entirely departed. Now extend this principle way beyond literal food to everything you consume: the tamasic pattern is being drawn to what's dull, stale, dead, and lifeless — content and stimulation that isn't even exciting (like rajas at least is) but is simply numbing, deadening, and devitalizing. Think honestly of the kind of mindless, low-quality consumption that isn't even genuinely pleasurable, just a dull numbing-out: the passive, half-asleep, zombie-like scrolling through endless dead content, consuming stuff that leaves you feeling not thrilled or even entertained but simply duller, heavier, foggier, and more lifeless than before you started. This tamasic consumption both reflects an already-dull inner state (we tend to reach for the deadening stuff precisely when we're already sunk in heaviness and low energy) AND it reinforces and deepens that state (consuming dead, lifeless, low-quality content reliably makes us even duller and heavier). It's a self-reinforcing downward loop of devitalization that's genuinely easy to get stuck in. The deeper principle here is about freshness and life-energy: just as fresh food carries life-force and stale rotten food carries none, everything you consume carries either life-energy or deadness, and you gradually take on the quality of what you take in. The lesson: notice and deliberately avoid the tamasic pattern of consuming what's stale, dull, dead, and devitalizing — the mindless, numbing, zombie-scrolling, lifeless content and stimulation that doesn't even genuinely thrill or nourish you but just leaves you duller, heavier, foggier, and more lifeless. This kind of consumption both reflects and actively deepens a state of inner deadness — a real downward spiral that's easy to get stuck in. Instead, deliberately favor what carries genuine life and freshness — fresh, living, vitalizing input that brings real energy and aliveness rather than dullness and numbing. You genuinely take on the quality of what you consume: consume the stale and dead, and you slowly grow dull and heavy; consume the fresh and living, and you grow vital and alive. So choose freshness and life in what you take in, and consciously resist the deadening pull of the stale, the dead, and the lifeless.
What does Bhagavad Gita 17.10 mean explained simply for kids?
Krishna describes the heavy, dull (tamasic) kind of food: food that's stale, rotten, old, tasteless, and lifeless — food that's lost all its freshness and goodness. It reflects and creates a heavy, dull, sleepy feeling inside! Here's the idea, and it goes beyond food: think about the difference between FRESH things and STALE, lifeless things! Fresh food is full of life and makes you feel alive and energetic. But stale, rotten food has no life left in it and makes you feel heavy and yucky. The same is true for everything you 'take in'! Some content and activities are like fresh food — they're alive, vitalizing, and make you feel more awake and energetic. But other stuff is like stale, dead food — mindless, dull content that you scroll through half-asleep, that isn't even fun, and just leaves you feeling foggy, heavy, and more zombie-like afterward! That's the tamasic trap: consuming dead, lifeless stuff that makes you feel deader and duller. So here's the lesson: choose FRESH, ALIVE things to take in — not dull, stale, lifeless ones! Notice when you're mindlessly scrolling through dead content that just makes you feel heavier and foggier — and choose something fresh and life-giving instead, like going outside, reading something good, or doing something creative! You take on the quality of what you take in. So fill yourself with fresh, living, vitalizing things — and you'll feel fresh, alive, and full of energy too!
Related shlokas
Chapter context
Krishna explains how faith (shraddha) takes three forms according to the gunas, and classifies food, sacrifice, austerity and charity accordingly. He explains the sacred utterance 'Om Tat Sat'.
Read chapter →