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Chapter 17 · Shloka 8The Yoga of the Threefold Faith

इस श्लोक का हिंदी अनुवाद पढ़ें
Shloka 8 of 28

आयुःसत्त्वबलारोग्यसुखप्रीतिविवर्धनाः।रस्याः स्निग्धाः स्थिरा हृद्या आहाराः सात्त्विकप्रियाः॥

Transliteration

āyuḥ-sattva-balārogya-sukha-prīti-vivardhanāḥ rasyāḥ snigdhāḥ sthirā hṛidyā āhārāḥ sāttvika-priyāḥ

Word-by-word meaning

āyuḥ sattva
which promote longevity
bala
strength
ārogya
health
sukha
happiness
prīti
satisfaction
vivardhanāḥ
increase
rasyāḥ
juicy
snigdhāḥ
succulent
sthirāḥ
nourishing
hṛidyāḥ
pleasing to the heart
āhārāḥ
food
sāttvika-priyāḥ
dear to those in the mode of goodness

Meaning

The foods that increase life, purity, strength, health, joy, and cheerfulness (good appetite), which are savory, oily, substantial, and agreeable, are dear to the Sattvic (pure) people.

Commentary

Krishna describes sattvic food: 'Foods that promote longevity, vitality, strength, health, happiness, and cheerfulness, which are savory, smooth, substantial, and agreeable — these are dear to the sattvic.' Krishna describes the food preferred by those of a sattvic nature. 'Ayuh-sattva-balarogya-sukha-priti-vivardhanah' — foods that increase (vivardhana) longevity (ayus), vitality/clarity (sattva), strength (bala), health (arogya), happiness (sukha), and cheerful affection (priti). 'Rasyah snigdhah sthira hrdya aharah sattvika-priyah' — which are savory/full of flavor (rasya), smooth/nourishing (snigdha), substantial/sustaining (sthira), and agreeable to the heart (hrdya) — such foods (ahara) are dear (priya) to the sattvic (sattvika). Shankaracharya notes the wholesome, life-promoting character of sattvic food. It is food that genuinely nourishes — promoting long life, real strength, health, clarity, and cheerful wellbeing. Note that this isn't grim, joyless 'health food' — it's described as savory, smooth, substantial, and agreeable to the heart. Sattvic eating is wholesome AND genuinely satisfying. The principle: the sattvic person is drawn toward what genuinely nourishes and promotes real, lasting wellbeing — food (and by extension, all that one takes in) that builds health, vitality, and cheerful clarity, rather than what merely excites or numbs. This verse describes sattvic food as that which genuinely nourishes — promoting health, vitality, clarity, and cheerful wellbeing — and is also savory and satisfying. Wholesome and genuinely good. The insight worth drawing out, extending well beyond literal food, is the principle of being drawn toward what GENUINELY NOURISHES and promotes real, lasting wellbeing — rather than what merely excites, stimulates, or numbs in the moment. Notice the qualities of sattvic 'food': it promotes longevity, real strength, health, clarity, and cheerful wellbeing. And decisively, it's also savory, smooth, and genuinely satisfying — this isn't grim, joyless self-denial, but wholesome nourishment that's also genuinely good. Now extend this beyond literal food to everything you 'take in' — the content you consume, the media you absorb, the experiences you seek, the relationships you nourish yourself on, the information that fills your mind. The sattvic principle asks: does this genuinely nourish me, building lasting health, clarity, vitality, and wellbeing? Or does it merely excite, stimulate, or numb me in the moment while actually depleting me? So much of what we 'consume' today — content, media, junk food, stimulation — is the opposite of sattvic: it excites or numbs in the moment but leaves us more depleted, scattered, and unwell over time (rajasic stimulation or tamasic numbing). The sattvic principle is to choose what genuinely nourishes over what merely stimulates: the book over the doomscroll, the real conversation over the empty stimulation, the food that builds health over the food that merely thrills the tongue and depletes the body. And note: genuinely nourishing things are also deeply satisfying — sattva isn't joyless. The lesson: in everything you take in — food, content, media, experiences, relationships — favor what GENUINELY NOURISHES and builds lasting wellbeing over what merely excites, stimulates, or numbs you in the passing moment. Ask of what you consume: does this build me up over time (health, clarity, vitality, real satisfaction), or just thrill or numb me now while depleting me? Choose the genuinely nourishing — and discover that it's also deeply satisfying, not joyless. You are, quite literally, shaped by what you take in, at every level. So take in what truly nourishes.

How is Bhagavad Gita 17.8 relevant to modern life?

The insight worth drawing out, extending well beyond literal food, is the universal principle of being drawn toward what GENUINELY NOURISHES and promotes real, lasting wellbeing — rather than what merely excites, stimulates, or numbs you in the passing moment. Notice carefully the qualities of sattvic 'food': it promotes longevity, real strength, health, clarity, and cheerful wellbeing over time. And tellingly, it's also described as savory, smooth, and genuinely satisfying — so this is emphatically NOT grim, joyless, punishing self-denial, but wholesome nourishment that also happens to be genuinely good and enjoyable. Now extend this principle well beyond literal food to everything you 'take in' across your whole life — the content you consume, the media you absorb, the experiences you chase, the relationships you nourish yourself on, the information and images that fill your mind all day. The sattvic principle asks one clarifying question of all of it: does this genuinely nourish me, actually building lasting health, clarity, vitality, and wellbeing? Or does it merely excite, stimulate, or numb me in the moment while actually depleting and scattering me over time? So much of what we 'consume' in modern life — endless content, junk media, junk food, cheap stimulation, doomscrolling — is the precise opposite of sattvic: it excites or numbs in the immediate moment but reliably leaves us more depleted, scattered, anxious, and unwell over time (that's rajasic over-stimulation or tamasic numbing). The sattvic principle is to consciously choose what genuinely nourishes over what merely stimulates: the real book over the endless doomscroll, the genuine conversation over the empty digital stimulation, the food that actually builds health over the food that merely thrills the tongue while depleting the body. And note again, importantly: genuinely nourishing things are also deeply satisfying — sattva is not joyless deprivation; it's wholesome AND good. The lesson: in everything you take in — food, content, media, experiences, relationships, information — deliberately favor what GENUINELY NOURISHES and builds lasting wellbeing over what merely excites, stimulates, or numbs you in the passing moment. Ask honestly of everything you consume: does this actually build me up over time (real health, clarity, vitality, lasting satisfaction), or does it just thrill or numb me right now while quietly depleting me? Choose the genuinely nourishing — and discover, happily, that it's also deeply satisfying, not joyless at all. You are, quite literally, shaped and built by what you take in, at every level of your being. So take in, consistently, what truly nourishes you.

What does Bhagavad Gita 17.8 teach today's generation (Gen Z & millennials)?

The insight worth drawing out, extending way beyond literal food, is the universal principle of being drawn toward what GENUINELY NOURISHES and promotes real, lasting wellbeing — rather than what merely excites, stimulates, or numbs you in the passing moment. Notice carefully the qualities of sattvic 'food': it promotes longevity, real strength, health, clarity, and cheerful wellbeing over time. And critically, it's also described as savory, smooth, and genuinely satisfying — so this is emphatically NOT grim, joyless, punishing self-denial, but wholesome nourishment that also happens to be genuinely good and enjoyable. Now extend this principle way beyond literal food to everything you 'take in' across your whole life — the content you consume, the media you absorb, the experiences you chase, the relationships you nourish yourself on, the information and images that fill your feed and your mind all day. The sattvic principle asks one clarifying question of all of it: does this genuinely nourish me, actually building lasting health, clarity, vitality, and wellbeing? Or does it just excite, stimulate, or numb me in the moment while actually depleting and scattering me over time? So much of what we 'consume' now — endless content, junk media, junk food, cheap stimulation, doomscrolling — is the exact opposite of sattvic: it excites or numbs in the immediate moment but reliably leaves us more depleted, scattered, anxious, and unwell over time (that's rajasic over-stimulation or tamasic numbing). The sattvic principle is to consciously choose what genuinely nourishes over what merely stimulates: the real book over the endless doomscroll, the genuine conversation over the empty digital stimulation, the food that actually builds health over the food that just thrills your tongue while depleting your body. And note again, importantly: genuinely nourishing things are also deeply satisfying — sattva isn't joyless deprivation; it's wholesome AND good. The lesson: in everything you take in — food, content, media, experiences, relationships, information — deliberately favor what GENUINELY NOURISHES and builds lasting wellbeing over what merely excites, stimulates, or numbs you in the passing moment. Ask honestly of everything you consume: does this actually build me up over time (real health, clarity, vitality, lasting satisfaction), or does it just thrill or numb me right now while quietly depleting me? Choose the genuinely nourishing — and discover, happily, that it's also deeply satisfying, not joyless at all. You are, quite literally, shaped and built by what you take in, at every level. So take in, consistently, what truly nourishes you.

What does Bhagavad Gita 17.8 mean explained simply for kids?

Krishna describes the good (sattvic) kind of food: food that makes you healthy, strong, energetic, happy, and full of life — and that's also tasty and satisfying! Notice it's not boring 'yucky health food' — it's good AND good for you! Here's the wonderful idea, and it goes way beyond just food: think about everything you 'take in' — not just the food you eat, but also the shows you watch, the games you play, the stuff you look at on screens, the things you fill your mind with! Some of it truly NOURISHES you — makes you healthier, smarter, kinder, calmer, happier over time. And some of it just EXCITES you for a second or NUMBS you, but actually leaves you feeling worse, more tired, and emptier afterward! The good (sattvic) choice is the stuff that genuinely builds you up over time! So when choosing what to eat, watch, play, or fill your mind with, ask: 'Does this truly nourish me and make me better, or does it just give me a quick thrill and then leave me feeling empty or worse?' And here's the happy part: the truly nourishing things are also genuinely enjoyable — being healthy isn't boring! So here's the lesson: feed yourself — your body AND your mind — with good, nourishing things that truly build you up, not just quick thrills that leave you empty. You become what you take in! So take in wonderful, nourishing things, and you'll grow into a wonderful, healthy, happy person!

Related shlokas

Chapter context

Krishna explains how faith (shraddha) takes three forms according to the gunas, and classifies food, sacrifice, austerity and charity accordingly. He explains the sacred utterance 'Om Tat Sat'.

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