Chapter 15 · Shloka 7— The Yoga of the Supreme Person
इस श्लोक का हिंदी अनुवाद पढ़ें →Gita 15.7 — cited in askgita's teachings on the soul (atman) and who you really are.
Gita 15.7 names something startling: the individual soul in this living world is a part of Krishna himself, eternal, drawing to itself the senses and the mind that rest in nature. What feels most uniquely 'you' belongs, at its root, to the divine.
ममैवांशो जीवलोके जीवभूतः सनातनः । मनःषष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ॥
Transliteration
mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati
Word-by-word meaning
- मम एव अंशः
- — an eternal fragment of myself
- जीवलोके जीवभूतः
- — becomes the living being in this world
- सनातनः
- — eternal
- मनःषष्ठानि इन्द्रियाणि
- — the senses with the mind as the sixth
- प्रकृतिस्थानि कर्षति
- — draws to itself, abiding in nature
Meaning
An eternal fragment of my own self becomes the living soul in the world of life, and draws to itself the five senses and the mind, which rest in nature.
Commentary
After describing the vast cosmic 'tree' of existence and his own transcendence in the earlier verses of Chapter 15, Krishna turns to the most personal question of all: what is the individual living being, the jiva, and how is it related to God? His answer is breathtakingly intimate — 'mamaivamsho... sanatanah': the jiva is an eternal fragment, a portion, of My own Self. The word 'amsha' (fragment/part) and 'sanatanah' (eternal) together resolve a deep tension. The soul is not separate from the Divine like a manufactured object from its maker, nor is it simply identical and swallowed up; it is a part — distinct yet of the very same nature, like a spark from a fire or a ray from the sun. This is the foundation of the bhakti vision: real relationship requires both connection (the spark is fire) and distinction (the spark is not the whole fire). The second line is sober realism: this eternal fragment, on entering the world, 'draws to itself' the five senses and the mind (the sixth), which abide in material nature (prakriti). In other words, the radiant soul takes on the apparatus of body-mind and, identifying with it, forgets its own divine origin. The whole spiritual journey, then, is remembering: the spark recalling that it belongs to the fire. The verse thus grounds two great truths at once — the inherent dignity and divinity of every being, and the explanation of why we nonetheless feel bound, restless and incomplete.
How is Bhagavad Gita 15.7 relevant to modern life?
If your innermost self is literally a fragment of the Divine, then your dignity and worth are not things you earn through achievement, looks, status or productivity — they are built in, non-negotiable, original equipment. This single idea is a powerful antidote to the two great modern wounds: the feeling that you are insignificant and not enough, and the impulse to look down on others as beneath you. Both collapse if everyone, without exception, carries the same divine spark. There's also a precise diagnosis here of why we feel restless even when life looks fine. The verse says the soul 'draws to itself' the senses and mind and then over-identifies with them — exactly the modern condition of mistaking yourself for your body, your résumé, your follower count, your feelings of the moment. That misidentification is the source of the chronic 'something's missing' ache. The cure isn't more achievement to fill the gap; it's remembering you were never the small, lacking thing you took yourself to be. Self-worth, on this view, is recovered, not constructed.
What does Bhagavad Gita 15.7 teach today's generation (Gen Z & millennials)?
Core self-worth open: a piece of the Divine is literally your factory default. Krishna says the real 'you' is an eternal fragment of God — a spark off the same fire. Meaning your value isn't something you grind for, glow up into, or earn with a follower count; it's pre-installed and can't be deleted by a bad day, a rejection, or a cringe memory from 2019. Two things fall apart instantly: feeling like you're not enough (impossible — you're literally made of the source) and feeling superior to anyone else (also impossible — same spark in everyone). And the part that explains the 3am 'why do I feel empty when things are fine?': the verse says the soul gets tangled up with the senses and mind and starts thinking it IS them — i.e., mistaking yourself for your body, your stats, your mood. The fix isn't more achievements to fill the hole; it's remembering you were never the small, lacking thing you thought you were. You're not building your worth. You're remembering it.
What does Bhagavad Gita 15.7 mean explained simply for kids?
Krishna shares a beautiful secret: a tiny spark of God lives inside every living being — inside you, inside your friends, inside every person and animal. Like a small spark from a big fire, it's made of the very same light. That's why everyone is special and deserves kindness — and why you never have to feel like you're 'not good enough'. The best part of you was there all along!
Frequently asked questions
What does Bhagavad Gita 15.7 mean?
The individual soul (jivatma) in the world of living beings is an eternal part of Krishna himself, drawing to itself the senses, of which the mind is the sixth, that rest in nature. Your inmost self belongs, at its root, to the divine.
What is the meaning of 'mamaivamsho jivaloke jivabhutah sanatanah'?
It means 'an eternal part of myself, having become the individual soul in the world of living beings' — Krishna's famous statement that every jiva is his own eternal portion.
Who spoke this verse?
Lord Krishna, to Arjuna, in chapter 15 (Purushottama Yoga), naming the jiva as his eternal part.
How does Gita 15.7 apply to daily life?
What you call 'I' isn't a stranger to the divine — it shares in it. Living from that recognition adds dignity to the self and quiet reverence to all others.
Related shlokas
Chapter context
Using the image of an inverted ashvattha tree for samsara, Krishna teaches detachment as the axe that cuts it. He reveals himself as Purushottama — beyond both the perishable and the imperishable.
Read chapter →Featured in these teachings
✦ Authoritative sources ✦
Official sites of the scriptural traditions and publishing trusts behind the editions and commentaries cited on this page.
Bhagavad Gita 15.7 — Vedabase (Bhaktivedanta)
Vedabase's edition of Bhagavad Gita 15.7 with Sanskrit, transliteration, word-for-word, translation and Prabhupāda's purport.
Bhaktivedanta Vedabase →
The Divine Life Society (Swami Sivananda)
The Divine Life Society — institutional home of Swami Sivananda, whose English translation is cited on this site.
Divine Life Society →
Sringeri Sharada Peetham
Sringeri Sharada Peetham — the principal seat of Advaita Vedanta in the lineage of Adi Shankaracharya.
Sringeri →