Chapter 13 · Shloka 9— The Yoga of the Field & the Knower of the Field
इस श्लोक का हिंदी अनुवाद पढ़ें →इन्द्रियार्थेषु वैराग्यमनहङ्कार एव च।जन्ममृत्युजराव्याधिदुःखदोषानुदर्शनम्॥
Transliteration
indriyārtheṣhu vairāgyam anahankāra eva cha janma-mṛityu-jarā-vyādhi-duḥkha-doṣhānudarśhanam
Word-by-word meaning
- indriya-artheṣhu
- — toward objects of the senses
- vairāgyam
- — dispassion
- anahankāraḥ
- — absence of egotism
- eva cha
- — and also
- janma
- — of birth
- mṛityu
- — death
- jarā
- — old age
- vyādhi
- — disease
- duḥkha
- — evils
- doṣha
- — faults
- anudarśhanam
- — perception
Meaning
Indifference to the objects of the senses and also absence of egoism; perceiving the evil in birth, death, old age, sickness, and pain.
Commentary
Krishna continues the qualities of knowledge: 'Dispassion toward sense-objects, and absence of ego; reflection on the evils of birth, death, old age, sickness, and pain...' Krishna continues the list of qualities constituting true knowledge. 'Indriyarthesu vairagyam' — dispassion (vairagya) toward the objects of the senses, freedom from being driven by sense-cravings. 'Anahankara eva ca' — and the absence of ego (anahankara). 'Janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam' — clear-eyed reflection on (anudarsana, keeping in view) the evils and suffering (dosa, duhkha) inherent in birth (janma), death (mrtyu), old age (jara), and sickness (vyadhi). Shankaracharya notes that this last quality — honestly facing the suffering inherent in birth, aging, sickness, and death — is itself part of true knowledge. It is not morbidity but clear sight: the wise person does not hide from or deny the painful realities of embodied existence (aging, illness, death) but keeps them honestly in view. This clear-eyed honesty about life's hard truths produces both dispassion (one stops over-investing in what is fleeting and vulnerable) and a turning toward what is deeper and more lasting. This verse continues the redefinition of knowledge, including dispassion, egolessness, and — strikingly — the honest contemplation of life's hard realities: aging, sickness, death. Facing these clearly is itself part of wisdom. The insight worth drawing out is the surprising inclusion of honestly facing life's hard truths — birth, aging, sickness, death — as a component of genuine knowledge. Our culture works tirelessly to help us AVOID and deny these realities — to look away from aging, hide from sickness, deny death, distract ourselves endlessly from the vulnerable, impermanent nature of embodied life. But the Gita names the clear-eyed contemplation of exactly these hard truths as part of WISDOM. Why? Because honestly facing the impermanence and vulnerability of life produces two precious things. First, it produces a healthy dispassion: when you truly grasp that everything physical is fleeting and vulnerable, you naturally stop over-investing in what can't last, and you loosen your desperate grip on the temporary. Second, it clarifies what actually matters: facing mortality strips away the trivial and reveals what's genuinely worth your brief, precious life. This is the opposite of morbid — it's profoundly clarifying and even liberating. The avoidance of these truths keeps us in a kind of anxious denial, clinging to what we know we'll lose; the honest facing of them brings a strange peace and clarity. The lesson: don't spend your life in denial of its hard realities — aging, loss, sickness, mortality. Face them honestly and clear-eyed, not morbidly but wisely. Doing so isn't depressing; it's one of the most clarifying and freeing things you can do. It loosens your grip on the fleeting, clarifies what truly matters, and is itself a mark of real wisdom. Look honestly at the hard truths — and let them teach you how to live.
How is Bhagavad Gita 13.9 relevant to modern life?
Krishna continues redefining knowledge, and the surprising inclusion here is honestly facing life's hard truths — birth, aging, sickness, death — as a component of genuine wisdom. Our entire culture works tirelessly to help us AVOID and deny these realities: to look away from aging, hide from sickness, deny death, and distract ourselves endlessly from the vulnerable, impermanent nature of embodied life. We've built whole industries around it. But the Gita names the clear-eyed contemplation of exactly these hard truths as part of WISDOM. Why? Because honestly facing the impermanence and vulnerability of life produces two precious things. First, healthy dispassion: when you truly grasp that everything physical is fleeting and vulnerable, you naturally stop over-investing in what can't last, and loosen your desperate grip on the temporary. Second, clarity about what actually matters: facing mortality strips away the trivial and reveals what's genuinely worth your brief, precious life. This is the OPPOSITE of morbid — it's profoundly clarifying and even liberating. The constant avoidance of these truths actually keeps us in a kind of low-grade anxious denial, clinging to what we know we'll inevitably lose; the honest facing of them, paradoxically, brings a strange peace and clarity. The lesson: don't spend your life in denial of its hard realities — aging, loss, sickness, mortality. Face them honestly and clear-eyed — not in a morbid, doom-spiraling way, but wisely. Doing so isn't depressing; it's genuinely one of the most clarifying and freeing things you can do. It loosens your grip on the fleeting, clarifies what truly matters, and is itself a mark of real wisdom. Look honestly at the hard truths of existence — and let them teach you how to actually live. The people who've made peace with mortality often live most fully.
What does Bhagavad Gita 13.9 teach today's generation (Gen Z & millennials)?
Krishna continues redefining knowledge, and the surprising inclusion here is honestly facing life's hard truths — birth, aging, sickness, death — as a component of genuine wisdom. Our entire culture works tirelessly to help us AVOID and deny these realities: to look away from aging, hide from sickness, deny death, and distract ourselves endlessly from the vulnerable, impermanent nature of life. We've built whole industries around the denial. But the Gita names the clear-eyed contemplation of exactly these hard truths as part of WISDOM. Why? Because honestly facing the impermanence and vulnerability of life produces two precious things. First, healthy dispassion: when you truly grasp that everything physical is fleeting and vulnerable, you naturally stop over-investing in what can't last and loosen your desperate grip on the temporary. Second, clarity about what actually matters: facing mortality strips away the trivial and reveals what's genuinely worth your brief, precious life. This is the OPPOSITE of morbid — it's profoundly clarifying and even freeing. The constant avoidance of these truths actually keeps us in a kind of low-key anxious denial, clinging to what we know we'll inevitably lose; honestly facing them, weirdly, brings a strange peace and clarity. The lesson: don't spend your life in denial of its hard realities — aging, loss, sickness, mortality. Face them honestly and clear-eyed — not in a morbid, doom-spiral way, but wisely. Doing so isn't depressing; it's genuinely one of the most clarifying and freeing things you can do. It loosens your grip on the fleeting, clarifies what truly matters, and is itself a mark of real wisdom. Look honestly at the hard truths of existence — and let them teach you how to actually live. The people who've made peace with mortality often live the most fully.
What does Bhagavad Gita 13.9 mean explained simply for kids?
Krishna keeps describing what real knowledge looks like, and he includes a surprising one: honestly facing the hard parts of life — that everyone gets older, gets sick sometimes, and that life doesn't last forever. He says facing these truths bravely and honestly is actually part of being WISE! Now this might sound a little sad, but it's actually really helpful and freeing! Here's why: most people try really hard NOT to think about these hard truths — they look away and pretend. But when you honestly understand that everything in life is precious and doesn't last forever, two wonderful things happen! First, you stop clinging so tightly to things that come and go, and you feel more peaceful. Second, you figure out what REALLY matters — love, kindness, goodness — instead of wasting time on silly things! It's not about being gloomy — it's about being wise and clear! When you know your time is precious, you use it well and treasure what matters most! So don't be afraid to think honestly about life's big truths. Facing them bravely actually helps you live better, love more, and treasure every precious day. That's real wisdom!
Related shlokas
Chapter context
Krishna distinguishes the field (the body and matter, kshetra) from the knower of the field (the soul, kshetrajna). He defines true knowledge, the nature of Prakriti and Purusha, and how liberation comes from discerning them.
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