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Chapter 11 · Shloka 21The Yoga of the Vision of the Universal Form

इस श्लोक का हिंदी अनुवाद पढ़ें
Shloka 21 of 55

अमी हि त्वां सुरसङ्घाः विशन्ति केचिद्भीताः प्राञ्जलयो गृणन्ति। स्वस्तीत्युक्त्वा महर्षिसिद्धसङ्घाः स्तुवन्ति त्वां स्तुतिभिः पुष्कलाभिः॥

Transliteration

amī hi tvāṁ sura-saṅghā viśhanti kechid bhītāḥ prāñjalayo gṛiṇanti svastīty uktvā maharṣhi-siddha-saṅghāḥ stuvanti tvāṁ stutibhiḥ puṣhkalābhiḥ

Word-by-word meaning

amī
these
hi
indeed
tvām
you
sura-saṅghāḥ
assembly of celestial gods
viśhanti
are entering
kechit
some
bhītāḥ
in fear
prāñjalayaḥ
with folded hands
gṛiṇanti
praise
svasti
auspicious
iti
thus
uktvā
reciting
mahā-ṛiṣhi
great sages
siddha-saṅghāḥ
perfect beings
stuvanti
are extolling
tvām
you
stutibhiḥ
with prayers
puṣhkalābhiḥ
hymns

Meaning

Verily, these hosts of gods enter into Thee; some extol Thee with joined palms in fear, saying, 'May it be well!' Bands of great sages and perfected ones praise Thee with complete hymns.

Commentary

Arjuna describes the response of all beings to the cosmic form: 'Hosts of gods enter into You; some, frightened, praise You with joined palms. Hosts of great sages and perfected beings cry "Hail!" and praise You with abundant hymns.' Arjuna continues his report. 'Ami hi tvam sura-sangha visanti' — these hosts (sangha) of gods (sura) enter (visanti) into You — the divine beings are being drawn into and absorbed by the cosmic form. 'Kecid bhitah pranjalayo grnanti' — some (kecid), frightened (bhita), with joined palms (pranjali), sing Your praises. 'Svastity uktva maharsi-siddha-sanghah' — and hosts (sangha) of great sages (maharsi) and perfected beings (siddha), crying 'Svasti!' ('Hail! May there be well-being!'), 'stuvanti tvam stutibhih puskalabhih' — praise You with abundant (puskala) hymns (stuti). Shankaracharya notes the range of responses: even the gods are entering (being absorbed) into the form, some beings are frightened yet reverent, and the great sages offer hymns of praise and invocations of well-being ('Svasti'). The entire spectrum of celestial beings responds to the overwhelming vision — with absorption, with fear, with reverent praise. This verse conveys that the cosmic vision evokes a powerful response even from the most exalted beings. The gods themselves, the great sages, the perfected ones — all are moved, some frightened, all reverent, before the overwhelming display. The insight: even the greatest beings respond to the truly overwhelming with reverence — and notably, some with fear. There's something important here about the legitimacy of being moved, even frightened, before what genuinely exceeds us. We sometimes feel that fear or being overwhelmed is a weakness, a failure of composure. But here, even gods and great sages tremble and offer reverent praise before the cosmic form. To be moved, awed, even shaken before something genuinely vast is not a defect — it's the appropriate response of any being, however exalted, encountering what truly exceeds it. And notice the sages' response: 'Svasti' — 'may there be well-being,' a prayer for peace and welfare in the face of the overwhelming. This is a beautiful instinct: when confronted with overwhelming power and vastness, the wise don't merely cower; they invoke blessing and well-being. The fullest response to the awesome is reverence combined with a prayer for the good. Be willing to be moved and humbled by what's genuinely greater than you — even the wisest beings are — and let your response include not just trembling but a turning toward blessing and peace.

How is Bhagavad Gita 11.21 relevant to modern life?

Arjuna describes how all beings respond to the cosmic form — and notably, even gods and great sages are moved, some frightened, all reverent. There's something important here about the legitimacy of being moved, even shaken, before what genuinely exceeds us. We sometimes feel that fear or being overwhelmed is a weakness — a failure of composure we should hide. But here, even GODS and great sages tremble and offer reverent praise. To be awed, moved, even shaken before something genuinely vast isn't a defect or a sign you're not 'strong enough' — it's the appropriate, honest response of any being, however exalted, encountering what truly exceeds it. The composure that refuses to ever be moved or humbled isn't strength; it's a kind of brittleness or denial. And notice the sages' beautiful response: they cry 'Svasti' — 'may there be well-being,' a prayer for peace in the face of the overwhelming. This is a profound instinct worth learning. When confronted with overwhelming power, vastness, or uncertainty, the wise don't merely cower or shut down — they turn toward blessing, toward a prayer for the good, for welfare, for peace. The fullest response to the awesome combines genuine reverence with a turning toward the good. So: be willing to be moved and humbled by what's genuinely greater than you — even the wisest beings are, and there's no shame in it. And let your response, in the face of the overwhelming, be not just trembling but a turning toward blessing, peace, and the good.

What does Bhagavad Gita 11.21 teach today's generation (Gen Z & millennials)?

Arjuna describes how all beings respond to the cosmic form — and notably, even gods and great sages are moved, some frightened, all reverent. There's something important here about the legitimacy of being moved, even shaken, before what genuinely exceeds you. We sometimes feel that fear or being overwhelmed is a weakness — a failure of composure we should hide behind being unbothered. But here, even GODS and great sages tremble and offer reverent praise. To be awed, moved, even shaken before something genuinely vast isn't a defect or a sign you're not 'strong enough' — it's the appropriate, honest response of any being, however exalted, encountering what truly exceeds it. The composure that refuses to EVER be moved or humbled isn't strength; it's brittleness or denial. And notice the sages' beautiful response: they cry 'Svasti' — 'may there be well-being,' a prayer for peace in the face of the overwhelming. This is a profound instinct worth learning. When confronted with overwhelming power, vastness, or uncertainty, the wise don't just cower or shut down — they turn toward blessing, toward a prayer for the good, for welfare, for peace. The fullest response to the awesome combines genuine reverence with a turning toward the good. So: be willing to be moved and humbled by what's genuinely greater than you — even the wisest beings are, and there's zero shame in it. And let your response, facing the overwhelming, be not just trembling but a turning toward blessing, peace, and the good.

What does Bhagavad Gita 11.21 mean explained simply for kids?

Arjuna sees how all the beings react to the amazing cosmic form! Some of the gods are flowing into it, some are a little scared and praise with hands joined, and the great wise sages cry out 'Svasti!' (which means 'may all be well and at peace!') and sing beautiful praises! Here's a cool lesson: even the gods and the greatest, wisest beings feel awe and a little fear before something so huge and powerful! So if YOU ever feel small, amazed, or even a little overwhelmed by something truly big and wonderful — that's totally normal and okay! Even the wisest beings feel it. Being moved by something greater than yourself isn't weakness — it's a sign you're seeing something real and grand! And notice the wise sages' lovely response: instead of just being scared, they say 'may all be well and peaceful!' That's beautiful — when something is overwhelming, the wise thing is to wish for goodness and peace! So feel your awe, and turn it into a wish for good things!

Related shlokas

Chapter context

Granted divine sight, Arjuna beholds Krishna's overwhelming universal form (Vishvarupa) containing all worlds, gods and time itself. Awestruck and terrified, he prays for the gentle four-armed form to return.

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