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Chapter 11 · Shloka 1The Yoga of the Vision of the Universal Form

इस श्लोक का हिंदी अनुवाद पढ़ें
Shloka 1 of 55

अर्जुन उवाच मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम्। यत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम॥

Transliteration

arjuna uvācha mad-anugrahāya paramaṁ guhyam adhyātma-sanjñitam yat tvayoktaṁ vachas tena moho ’yaṁ vigato mama

Word-by-word meaning

arjunaḥ uvācha
Arjun said
mat-anugrahāya
out of compassion to me
paramam
supreme
guhyam
confidential
adhyātma-sanjñitam
about spiritual knowledge
yat
which
tvayā
by you
uktam
spoken
vachaḥ
words
tena
by that
mohaḥ
illusion
ayam
this
vigataḥ
is dispelled
mama
my

Meaning

Arjuna said, By this explanation of the highest secret concerning the Self which Thou hast spoken, for the sake of blessing me, my delusion has been dispelled.

Commentary

"Arjuna uvaca: Mad-anugrahaya paramam guhyam adhyatma-samjnitam, yat tvayoktam vacas tena moho 'yam vigato mama." — Arjuna said: Out of compassion for me, You have spoken the supreme secret known as the knowledge of the Self, and by this word of Yours my delusion is dispelled. Arjuna opens Chapter 11 by acknowledging the transformation that the preceding teaching has already worked in him. He recognizes that Krishna spoke 'mad-anugrahaya' — out of grace and compassion for him — the 'paramam guhyam adhyatma-samjnitam,' the supreme secret concerning the inmost Self. And the result: 'moho 'yam vigato mama' — this delusion of mine has departed. Shankaracharya notes the significance: the moha (delusion, confusion) that gripped Arjuna at the start of the Gita — the despair and bewilderment of Chapter 1 — has now lifted through Krishna's teaching. The words have done their work; understanding has dawned. This verse marks Arjuna's gratitude and the recognition of his own changed state. The teaching about the Self and the Divine glories (especially Chapter 10) has cleared his confusion. He acknowledges this honestly and gratefully before asking for more. The insight is worth pausing on: genuine teaching, received in the right spirit, actually changes us — it dispels confusion and brings clarity. Arjuna doesn't merely collect interesting ideas; the teaching has transformed his inner state, lifting the delusion that paralyzed him. And notice his gratitude: he pauses to acknowledge what the teaching has done before reaching for more. This models healthy learning — recognizing and honoring the transformation you've received, with gratitude, rather than rushing greedily ahead. When something genuinely clarifies your confusion, pause to acknowledge it. Gratitude for understanding received deepens the understanding still to come.

How is Bhagavad Gita 11.1 relevant to modern life?

Arjuna opens by acknowledging something important: the teaching has actually CHANGED him — his confusion and despair have lifted. He doesn't just collect interesting ideas; the words transformed his inner state. And notice his gratitude: he pauses to recognize and honor what he's received before reaching for more. This models genuinely healthy learning. We often consume insight after insight — podcast after book after thread — without ever pausing to let any of it actually land and change us, and without gratitude for what genuinely helped. Arjuna does the opposite: he stops, names the transformation ('my delusion is gone'), and gives thanks before continuing. Two takeaways. First, real learning isn't accumulating more information; it's being changed by what you take in. Ask of anything you learn: did this actually shift something, or am I just collecting? Second, gratitude for understanding received isn't just polite — it deepens learning. Pausing to honor what genuinely clarified your confusion, instead of greedily rushing to the next thing, lets the insight settle and root. When something truly helps you see clearly, stop and acknowledge it. That pause of gratitude is part of how wisdom takes hold.

What does Bhagavad Gita 11.1 teach today's generation (Gen Z & millennials)?

Arjuna opens by acknowledging something important: the teaching has actually CHANGED him — his confusion and despair have lifted. He doesn't just collect interesting ideas; the words transformed his inner state. And notice his gratitude: he pauses to recognize and honor what he's received before reaching for more. This models genuinely healthy learning. We often consume insight after insight — podcast after book after thread — without ever pausing to let any of it actually land and change us, and without gratitude for what genuinely helped. Arjuna does the opposite: he stops, names the transformation ('my delusion is gone'), and gives thanks before continuing. Two takeaways. First, real learning isn't stacking up more information; it's being changed by what you take in. Ask of anything you learn: did this actually shift something in me, or am I just collecting content? Second, gratitude for understanding received isn't just polite — it deepens the learning. Pausing to honor what genuinely cleared your confusion, instead of greedily rushing to the next thing, lets the insight actually settle and root. When something truly helps you see clearly, stop and acknowledge it. That pause of gratitude is part of how wisdom takes hold.

What does Bhagavad Gita 11.1 mean explained simply for kids?

Chapter 11 begins with Arjuna saying thank you! He tells Krishna: 'Because You kindly taught me these wonderful, deep secrets about the Self, my confusion has gone away!' At the start of the Gita, Arjuna was so confused and sad he couldn't think clearly — but now, after all of Krishna's teaching, his confusion has lifted! And notice the lovely thing he does: he STOPS to say thank you and recognize how much he's been helped, before asking for more. This teaches us something beautiful: when someone teaches you something that truly helps and clears up your confusion, pause and feel grateful! Don't just rush ahead grabbing for more. Real learning means letting good lessons actually change you for the better — and being thankful for them. Saying 'thank you, that really helped me' makes the learning even deeper!

Related shlokas

Chapter context

Granted divine sight, Arjuna beholds Krishna's overwhelming universal form (Vishvarupa) containing all worlds, gods and time itself. Awestruck and terrified, he prays for the gentle four-armed form to return.

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