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Chapter 1 · Shloka 8The Yoga of Arjuna's Dejection

इस श्लोक का हिंदी अनुवाद पढ़ें
Shloka 8 of 47

भवान्भीष्मश्च कर्णश्च कृपश्च समितिञ्जयः। अश्वत्थामा विकर्णश्च सौमदत्तिस्तथैव च॥

Transliteration

bhavānbhīṣhmaśhcha karṇaśhcha kṛipaśhcha samitiñjayaḥ aśhvatthāmā vikarṇaśhcha saumadattis tathaiva cha

Word-by-word meaning

bhavān
yourself
bhīṣhmaḥ
Bheeshma
cha
and
karṇaḥ
Karna
cha
and
kṛipaḥ
Kripa
cha
and
samitim-jayaḥ
victorious in battle
aśhvatthāmā
Ashvatthama
vikarṇaḥ
Vikarna
cha
and
saumadattiḥ
Bhurishrava
tathā
thus
eva
even
cha
also

Meaning

"Thou thyself, Bhishma, Karna, Kripa, the victorious in war, Asvatthama, Vikarna, and Bhurisrava, the son of Somadatta—all these are ready for battle."

Commentary

Now Duryodhana names his own great warriors — Drona himself, the grandsire Bhishma, Karna, Kripa 'ever-victorious in battle', Ashvatthama, Vikarna, and Bhurishrava (son of Somadatta). After dwelling so long on the enemy, he reaches for his own pillars of strength, and they are formidable indeed. Commentators observe the order: he begins with Drona (whom he is addressing) and Bhishma, the two revered elders, then Karna and the rest. Yet a quiet sorrow underlies the list. Almost every name here is a person bound to the Pandavas by love or duty, fighting on the wrong side out of obligation, debt or pride — Bhishma and Drona love the Pandavas; Karna is secretly their eldest brother. Duryodhana's 'strength' is a roster of divided hearts. The verse hints at a theme the whole Gita probes: outward power means little when the cause itself is hollow and those who serve it are inwardly conflicted.

How is Bhagavad Gita 1.8 relevant to modern life?

Duryodhana's dream-team is, on closer look, a collection of people serving him out of obligation rather than belief — elders bound by duty, allies bound by debt, several of whom actually love the other side. It's an impressive org chart with no shared heart. We've all seen the equivalent: a team, company or coalition that looks powerful on paper but is quietly full of people who don't really believe in what they're doing. The lesson is that alignment beats raw firepower. A smaller group united by genuine conviction tends to outlast a larger one held together by pressure, money or fear. If you're building anything — a team, a friendship, a movement — it's worth asking not just 'how strong are they?' but 'are their hearts actually in this?' Borrowed loyalty is brittle; it performs in fair weather and cracks under real strain.

What does Bhagavad Gita 1.8 teach today's generation (Gen Z & millennials)?

Duryodhana's 'dream team' is stacked on paper — Bhishma, Drona, Karna, all legends. But here's the catch: almost none of them actually believe in his cause. The elders love the Pandavas, Karna is secretly the Pandavas' own brother — they're all there out of duty, debt, or pride, not loyalty. Big roster, zero shared heart. We see this all the time: the group/company/clique that looks powerful but is full of people quietly not bought in. The takeaway: alignment > firepower. A small crew that actually believes will outlast a big one running on obligation. Building anything? Don't just ask 'are they strong?' Ask 'is their heart actually in it?' Borrowed loyalty cracks the second things get hard.

What does Bhagavad Gita 1.8 mean explained simply for kids?

Now Duryodhana names his own strong warriors — like Bhishma, Drona, and Karna. They were all very powerful fighters. But here's a sad secret: many of them actually loved the Pandavas and were only fighting for Duryodhana because they had promised to or felt they had to. Their hearts weren't really in it.

Related shlokas

Chapter context

On the field of Kurukshetra, Arjuna surveys both armies and is overcome with grief and moral confusion at the prospect of fighting his own kinsmen, teachers and elders. He lays down his bow, unwilling to fight.

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