Chapter 8 · Shloka 6— The Yoga of the Imperishable Brahman
इस श्लोक का हिंदी अनुवाद पढ़ें →यं यं वापि स्मरन्भावं त्यजत्यन्ते कलेवरम्। तं तमेवैति कौन्तेय सदा तद्भावभावितः॥
Transliteration
yaṁ yaṁ vāpi smaran bhāvaṁ tyajatyante kalevaram taṁ tam evaiti kaunteya sadā tad-bhāva-bhāvitaḥ
Word-by-word meaning
- yam yam
- — whatever
- vā
- — or
- api
- — even
- smaran
- — remembering
- bhāvam
- — remembrance
- tyajati
- — gives up
- ante
- — in the end
- kalevaram
- — the body
- tam
- — to that
- tam
- — to that
- eva
- — certainly
- eti
- — gets
- kaunteya
- — Arjun, the son of Kunti
- sadā
- — always
- tat
- — that
- bhāva-bhāvitaḥ
- — absorbed in contemplation
Meaning
Whoever at the end leaves the body, thinking of any being, to that being only does he go, O son of Kunti (Arjuna), due to his constant thought of that being.
Commentary
"Yam yam vapi smaran bhavam tyajaty ante kalevaram, tam tam evaiti kaunteya sada tad-bhava-bhavitah." — Whatever state of being one remembers when giving up the body at the end, that very state one attains, O son of Kunti, ever absorbed in that being. Krishna expands the teaching of 8.5 into a general principle. 'Yam yam vapi smaran bhavam' — whatever state, object, or being (bhava) one is remembering at the moment of leaving the body — 'tam tam eva eti' — that very state one attains. The final thought determines the soul's onward direction. But the key qualification comes in the last phrase: 'sada tad-bhava-bhavitah' — being EVER (sada) absorbed in (bhavita, saturated by) that state. Shankaracharya emphasizes this decisive point: the final remembrance is not random or arbitrary. What naturally arises at the last moment is what one has been 'ever absorbed in' throughout life. The dominant orientation of one's whole existence — what one has habitually thought about, valued, and dwelt upon — is what surfaces at the end. This clarifies 8.5 beautifully and prevents a serious misunderstanding. The final thought is not something one can simply manufacture at the last second through sheer effort; it is the natural culmination of a lifetime's habitual focus. As one has lived, so one tends to die. The mind, at its weakest and most vulnerable moment, falls back on its deepest grooves. The practical teaching is profound: what you constantly dwell upon, you become. Your habitual mental focus throughout life shapes not just who you are now but what will naturally arise in you at the most decisive moments. This is why the spiritual life emphasizes constant remembrance — not for the last moment alone, but to shape the deep grooves of the mind across the whole of life.
How is Bhagavad Gita 8.6 relevant to modern life?
Krishna states a profound principle: what you become is shaped by what you constantly dwell upon. The final thought isn't random — it's whatever you've been 'ever absorbed in' throughout life. Your habitual mental focus carves deep grooves, and at the most vulnerable moment, your mind falls into those grooves automatically. This is verifiably true in everyday life too: what you repeatedly give your attention to literally reshapes your brain and becomes your default. Spend your days absorbed in anxiety, comparison, and resentment, and that becomes what arises automatically under stress. Spend them absorbed in gratitude, love, and what's meaningful, and THAT becomes your default. You're not just having thoughts — you're training your mind, every single day, into what it will automatically become. Choose your habitual focus carefully. You become what you dwell on.
What does Bhagavad Gita 8.6 teach today's generation (Gen Z & millennials)?
Krishna states a profound principle: what you become is shaped by what you CONSTANTLY dwell on. The final thought isn't random — it's whatever you've been 'ever absorbed in' throughout life. Your habitual mental focus carves deep grooves, and at the most vulnerable moment, your mind falls into those grooves automatically. And this is verifiably true in everyday life too: what you repeatedly give attention to literally rewires your brain and becomes your default setting. Spend your days marinating in anxiety, comparison, and resentment — that becomes what auto-arises under stress. Spend them absorbed in gratitude, love, meaning — THAT becomes your default. You're not just 'having thoughts,' you're training your mind every single day into what it'll automatically become. Choose your habitual focus carefully. You literally become what you dwell on.
What does Bhagavad Gita 8.6 mean explained simply for kids?
Krishna shares a powerful secret: whatever you think about and love most becomes part of who you are! The thoughts you have over and over, every day, slowly shape your heart and mind. It's like a path in the grass — the more you walk it, the clearer it gets, until you naturally walk that way! So if you fill your days with kind, loving, happy thoughts, those become your natural path. But if you fill them with worry or anger, those grooves get deep too. The lesson: choose your everyday thoughts wisely, because you slowly become whatever you think about most!
Related shlokas
Chapter context
Krishna defines Brahman, Adhyatma, Karma and related terms, and teaches that one's thought at the moment of death shapes the next destination. He describes the bright and dark paths and the value of remembering God always.
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