Chapter 6 · Shloka 44— The Yoga of Meditation / Self-Control
इस श्लोक का हिंदी अनुवाद पढ़ें →पूर्वाभ्यासेन तेनैव ह्रियते ह्यवशोऽपि सः। जिज्ञासुरपि योगस्य शब्दब्रह्मातिवर्तते॥
Transliteration
pūrvābhyāsena tenaiva hriyate hyavaśho ’pi saḥ jijñāsur api yogasya śhabda-brahmātivartate
Word-by-word meaning
- pūrva
- — past
- abhyāsena
- — discipline
- tena
- — by that
- eva
- — certainly
- hriyate
- — is attracted
- hi
- — surely
- avaśhaḥ
- — helplessly
- api
- — although
- saḥ
- — that person
- jijñāsuḥ
- — inquisitive
- api
- — even
- yogasya
- — about yog
- śhabda-brahma
- — fruitive portion of the Vedas
- ativartate
- — transcends
Meaning
By that same former practice, he is borne on in spite of himself. Even he who merely wishes to know Yoga goes beyond the Brahmanic word.
Commentary
"Purvabhyasena tenaiva hriyate hy avaso 'pi sah, jijnasur api yogasya sabda-brahmativartate." — By that very former practice he is carried forward even against his will; and even the seeker who merely wishes to know yoga transcends the Vedic ritual (goes beyond mere words). Krishna explains the powerful momentum of accumulated spiritual practice. 'Purvabhyasena tena eva hriyate hi avaso 'pi sah' — by the force of that former practice (purva-abhyasa), the reborn seeker is carried forward toward yoga 'even against his will' (avasah). This is a striking claim: the inner inclination built up through past sincere effort becomes so strong that it pulls the person toward spiritual life almost irresistibly, even if the surface mind, distracted by the new life's circumstances, doesn't consciously choose it. The deep groove of past practice asserts itself. Shankaracharya notes the significance of 'avasah' (helplessly, without independent choice): the cumulative weight of spiritual samskaras (impressions) creates an inner gravity that draws one back to the path. This explains why some people feel an unaccountable, lifelong pull toward spiritual matters from early childhood — the momentum of past effort. The second half: 'jijnasur api yogasya sabda-brahma ativartate' — even one who is merely a 'jijnasu,' a sincere inquirer who only wishes to know yoga, already transcends 'sabda-brahma' — the mere ritualistic, word-based religion of the Vedas focused on rewards. Even the genuine aspiration to know surpasses ritual religiosity. The sincere seeker, by the very orientation of their longing, has already moved beyond mere external observance toward the living reality.
How is Bhagavad Gita 6.44 relevant to modern life?
Krishna describes a fascinating phenomenon: accumulated practice builds such momentum that it pulls you forward almost automatically, even when you're not consciously trying. This explains why some people feel an inexplicable, lifelong draw toward growth, meaning, or inner work from a very young age — it's the gravity of effort built up over time. The practical principle holds within one life too: habits and inclinations you cultivate become powerful currents that carry you, for better or worse. Build the right grooves through repeated practice, and eventually you don't have to force yourself — the momentum does much of the work. And merely WANTING to grow sincerely already places you ahead of going through empty motions.
What does Bhagavad Gita 6.44 teach today's generation (Gen Z & millennials)?
Krishna describes a fascinating thing: accumulated practice builds so much momentum that it pulls you forward almost on autopilot, even when you're not consciously trying. This explains why some people feel an inexplicable, lifelong pull toward growth or meaning from a really young age — it's the gravity of effort built up over time. And the principle holds within one life too: the habits and inclinations you cultivate become powerful currents that carry you, for better or worse. Build the right grooves through repeated reps, and eventually you don't have to force yourself — momentum does most of the work. Plus, just genuinely WANTING to grow already puts you ahead of going through empty motions.
What does Bhagavad Gita 6.44 mean explained simply for kids?
Krishna shares something amazing: when someone practiced a lot before, that practice creates a strong pull that gently carries them toward goodness — almost automatically, even without trying hard! It's like a river current that keeps carrying you along. This is why some kids naturally love kindness, wisdom, and peaceful things from a young age — they built those good habits before! Even just WANTING to learn something good already makes you better than someone just going through the motions. Your good habits become a powerful, helpful force!
Related shlokas
Chapter context
Krishna describes the practice of meditation — the seat, posture, regulated life, and the steadying of a restless mind. He assures Arjuna that no sincere effort is ever lost; even a failed yogi continues the journey in future lives.
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