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Chapter 18 · Shloka 77The Yoga of Liberation through Renunciation

इस श्लोक का हिंदी अनुवाद पढ़ें
Shloka 77 of 78

तच्च संस्मृत्य संस्मृत्य रूपमत्यद्भुतं हरेः। विस्मयो मे महान् राजन् हृष्यामि च पुनः पुनः॥

Transliteration

tach cha sansmṛitya saṁsmṛitya rūpam aty-adbhutaṁ hareḥ vismayo ye mahān rājan hṛiṣhyāmi cha punaḥ punaḥ

Word-by-word meaning

tat
that
cha
and
sansmṛitya saṁsmṛitya
remembering repeatedly
rūpam
cosmic form
ati
most
adbhutam
wonderful
hareḥ
of Lord Krishna
vismayaḥ
astonishment
me
my
mahān
great
rājan
King
hṛiṣhyāmi
I am thrilled with joy
cha
and
punaḥ punaḥ
over and over again

Meaning

And, remembering again and again that most wonderful form of Hari, I am filled with great wonder, O King; and I rejoice again and again.

Commentary

Sanjaya recalls the cosmic vision with awe: 'And as I recall again and again that most wondrous form of Hari, great is my amazement, O King, and I rejoice again and again.' Sanjaya remembers the universal form especially. 'Tac ca samsmrtya samsmrtya rupam aty-adbhutam hareh' — and recalling again and again (samsmrtya samsmrtya) that most wondrous (ati-adbhuta) form (rupa) of Hari (Krishna). 'Vismayo me mahan rajan hrsyami ca punah punah' — great (mahan) is my amazement/wonder (vismaya), O King; and I rejoice (hrsyami) again and again (punah punah). Shankaracharya notes that Sanjaya now specifically recalls the cosmic universal form (the vision of chapter 11), which fills him with 'mahan vismaya' (great amazement). Again the repetitive phrasing — 'samsmrtya samsmrtya,' 'punah punah' — emphasizing the ongoing, renewing wonder. Note that what especially stays with Sanjaya is the vision of the vast cosmic form — the glimpse of the infinite. The encounter with vastness, with something immeasurably greater than oneself, leaves a lasting amazement that renews with each remembrance. The sense of wonder before the infinite is among the most enduring and renewing of experiences. This verse shows Sanjaya recalling the cosmic vision with renewed amazement — the encounter with vastness leaves an enduring, ever-renewing wonder. The insight worth drawing out is the enduring power of WONDER before the vast — what especially stays with Sanjaya, filling him with 'great amazement' again and again, is the memory of the cosmic universal form, the glimpse of the infinite. Notice what most lingers and renews: not a clever argument or a useful tip, but the encounter with sheer vastness — the vision of something immeasurably greater than oneself. This points to something deep about human experience: the encounter with vastness, with the genuinely sublime, with something far greater than our small selves, leaves a particularly lasting and renewing impression. Such moments — glimpsing the immensity of the cosmos, standing before something overwhelmingly vast and beautiful — produce a wonder that doesn't fade but renews each time we recall it. And there's something nourishing in this wonder itself. In our ordinary lives, absorbed in small concerns, we can lose the sense of vastness, of the sublime, of how much greater reality is than our preoccupations. But the experience of genuine wonder before the vast reconnects us to something larger, and this reconnection is itself joyful and renewing — 'great is my amazement, and I rejoice again and again.' Wonder isn't a luxury; it's a nourishment, a reconnection to the immensity that our small daily concerns make us forget. The lesson: treasure and cultivate the experience of WONDER before the vast — it's among the most enduring and nourishing of human experiences. Notice that what most lingers with Sanjaya isn't a clever argument or a practical tip, but the awestruck memory of encountering something immeasurably greater than himself. In our ordinary lives, absorbed in small daily concerns and preoccupations, we easily lose touch with the sense of vastness, of the sublime, of how much greater reality is than our anxieties. But the experience of genuine wonder — glimpsing the immensity of the cosmos, standing before something overwhelmingly vast and beautiful, feeling the sheer scale of existence — reconnects us to something far larger, and this reconnection is itself deeply joyful and renewing. So actively seek out and treasure moments of genuine wonder: look up at the night sky, stand before the ocean or the mountains, contemplate the vastness of time and space, let yourself be genuinely awed by something greater than your small self. Don't dismiss wonder as a mere luxury or distraction; it's a real nourishment, a reconnection to the immensity that our small daily concerns make us constantly forget. And like Sanjaya, you can return to such moments of wonder in memory and 'rejoice again and again.' Let wonder before the vast be a recurring part of your life — it reconnects you to what's immeasurably larger, and that reconnection renews the soul.

How is Bhagavad Gita 18.77 relevant to modern life?

The insight worth drawing out is the genuinely enduring power of WONDER before the vast and sublime — what especially stays with Sanjaya, filling him with 'great amazement' over and over again, is specifically the vivid memory of the cosmic universal form, the overwhelming glimpse of the infinite he was given. Notice carefully what most lingers and keeps renewing itself in him: not a clever argument, not a useful practical tip, not a memorable fact, but rather the raw encounter with sheer vastness — the vision of something genuinely, immeasurably greater than himself. This points to something genuinely deep and important about human experience itself: the direct encounter with vastness, with the genuinely sublime, with something far greater and grander than our small everyday selves, leaves a particularly lasting, powerful, and self-renewing impression on us. Such rare moments — glimpsing the sheer immensity of the cosmos, standing in awe before something overwhelmingly vast and beautiful, feeling the staggering scale of existence — produce a kind of deep wonder that doesn't simply fade away over time but actually renews itself each time we genuinely recall it. And there's something genuinely nourishing and restorative in this wonder itself. In our ordinary daily lives, so absorbed and preoccupied with small concerns and anxieties, we very easily lose all touch with the felt sense of vastness, of the sublime, of just how much greater and grander reality actually is than our narrow preoccupations. But the genuine experience of real wonder before the vast actively reconnects us to something far larger than ourselves, and this very reconnection is itself deeply joyful, restorative, and renewing — 'great is my amazement, and I rejoice again and again.' Genuine wonder isn't merely a luxury or a pleasant distraction; it's a real and deep nourishment, an active reconnection to the immensity that our small daily concerns constantly make us forget. The lesson: genuinely treasure and actively cultivate the experience of real WONDER before the vast and sublime — it's truly among the most enduring, restorative, and nourishing of all human experiences. Notice carefully that what most lingers with Sanjaya isn't a clever argument or a useful practical tip, but the awestruck memory of directly encountering something immeasurably greater than himself. In our ordinary daily lives, so absorbed in small concerns and preoccupations, we very easily lose all touch with the sense of vastness, of the genuinely sublime, of how much greater reality actually is than our endless anxieties. But the real experience of genuine wonder — looking up and glimpsing the immensity of the cosmos, standing before the vast ocean or towering mountains, contemplating the staggering vastness of time and space — actively reconnects us to something far larger, and this reconnection is itself deeply joyful and renewing. So actively seek out and genuinely treasure real moments of wonder: look up at the night sky, stand before the ocean or the mountains, contemplate the vastness of time and space, and let yourself be genuinely, fully awed by something far greater than your small everyday self. Don't ever dismiss wonder as a mere luxury or idle distraction; it's a real and deep nourishment, an active reconnection to the very immensity that our small daily concerns constantly make us forget. And exactly like Sanjaya, you genuinely can return to such moments of real wonder again in memory and 'rejoice again and again.' So let real wonder before the vast become a recurring, treasured part of your actual life — it powerfully reconnects you to what is immeasurably larger than yourself, and that reconnection genuinely renews and restores the soul.

What does Bhagavad Gita 18.77 teach today's generation (Gen Z & millennials)?

The insight worth drawing out is the genuinely enduring power of WONDER before the vast and sublime — what especially stays with Sanjaya, filling him with 'great amazement' over and over again, is specifically the vivid memory of the cosmic universal form, the overwhelming glimpse of the infinite he was given. Notice carefully what most lingers and keeps renewing itself in him: not a clever argument, not a useful practical tip, not a memorable fact, but rather the raw encounter with sheer vastness — the vision of something genuinely, immeasurably greater than himself. This points to something genuinely deep and important about human experience itself: the direct encounter with vastness, with the genuinely sublime, with something far greater and grander than our small everyday selves, leaves a particularly lasting, powerful, and self-renewing impression on us. Such rare moments — glimpsing the sheer immensity of the cosmos, standing in awe before something overwhelmingly vast and beautiful, feeling the staggering scale of existence — produce a kind of deep wonder that doesn't simply fade away over time but actually renews itself each time we genuinely recall it. And there's something genuinely nourishing and restorative in this wonder itself. In our ordinary daily lives, so absorbed and preoccupied with small concerns and anxieties, we very easily lose all touch with the felt sense of vastness, of the sublime, of just how much greater and grander reality actually is than our narrow preoccupations. But the genuine experience of real wonder before the vast actively reconnects us to something far larger than ourselves, and this very reconnection is itself deeply joyful, restorative, and renewing — 'great is my amazement, and I rejoice again and again.' Genuine wonder isn't merely a luxury or a pleasant distraction; it's a real and deep nourishment, an active reconnection to the immensity that our small daily concerns constantly make us forget. The lesson: genuinely treasure and actively cultivate the experience of real WONDER before the vast and sublime — it's truly among the most enduring, restorative, and nourishing of all human experiences. Notice carefully that what most lingers with Sanjaya isn't a clever argument or a useful practical tip, but the awestruck memory of directly encountering something immeasurably greater than himself. In our ordinary daily lives, so absorbed in small concerns and preoccupations (and endless scrolling), we very easily lose all touch with the sense of vastness, of the genuinely sublime, of how much greater reality actually is than our endless anxieties. But the real experience of genuine wonder — looking up and glimpsing the immensity of the cosmos, standing before the vast ocean or towering mountains, contemplating the staggering vastness of time and space — actively reconnects us to something far larger, and this reconnection is itself deeply joyful and renewing. So actively seek out and genuinely treasure real moments of wonder: look up at the night sky, stand before the ocean or the mountains, contemplate the vastness of time and space, and let yourself be genuinely, fully awed by something far greater than your small everyday self. Don't ever dismiss wonder as a mere luxury or idle distraction; it's a real and deep nourishment, an active reconnection to the very immensity that our small daily concerns constantly make us forget. And exactly like Sanjaya, you genuinely can return to such moments of real wonder again in memory and 'rejoice again and again.' So let real wonder before the vast become a recurring, treasured part of your actual life — it powerfully reconnects you to what is immeasurably larger than yourself, and that reconnection genuinely renews and restores the soul.

What does Bhagavad Gita 18.77 mean explained simply for kids?

Sanjaya remembers one thing especially: that AMAZING, gigantic cosmic form of Krishna — the vision of the whole universe! And he says: every time he remembers it, he's filled with HUGE wonder and amazement, and feels joyful again and again! Here's the beautiful idea: notice what stays with Sanjaya the most — not a clever fact or tip, but the experience of seeing something SO vast and amazing, so much bigger than himself! That feeling of WONDER at something huge and magnificent stays with him and fills him with joy over and over! Think about it: have you ever looked up at a sky full of stars at night and felt 'WOW, the universe is SO big and amazing'? Or stood by the giant ocean, or looked up at towering mountains, and felt tiny and amazed at the same time? That feeling of wonder at something HUGE and beautiful is one of the best feelings there is — and it stays with you! In our busy days, we get caught up in small worries and forget how big and amazing the world really is. But when we feel that wonder, we reconnect to something huge and wonderful, and it fills us with joy! So here's the lesson: make time for WONDER! Look up at the stars, gaze at the ocean, marvel at the mountains, think about how vast and amazing everything is! Let yourself feel small and amazed before something huge and beautiful — it's one of the most wonderful and refreshing feelings there is! Don't get so lost in small worries that you forget to feel wonder. Wonder reconnects you to how big and beautiful and amazing existence really is — and like Sanjaya, you can feel that joy again and again!

Related shlokas

Chapter context

The longest chapter summarizes the entire Gita: the difference between renunciation (sannyasa) and relinquishment (tyaga), action by the gunas, the duties by nature, and the supreme instruction — surrender all to God, who will free you from all sins.

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