Chapter 18 · Shloka 76— The Yoga of Liberation through Renunciation
इस श्लोक का हिंदी अनुवाद पढ़ें →राजन्संस्मृत्य संस्मृत्य संवादमिममद्भुतम्।केशवार्जुनयोः पुण्यं हृष्यामि च मुहुर्मुहुः॥
Transliteration
rājan sansmṛitya sansmṛitya saṁvādam imam adbhutam keśhavārjunayoḥ puṇyaṁ hṛiṣhyāmi cha muhur muhuḥ
Word-by-word meaning
- rājan
- — King
- sansmṛitya saṁsmṛitya
- — repeatedly recalling
- saṁvādam
- — dialogue
- imam
- — this
- adbhutam
- — astonishing
- keśhava-arjunayoḥ
- — between Lord Shree Krishna and Arjun
- puṇyam
- — pious
- hṛiṣhyāmi
- — I rejoice
- cha
- — and
- muhuḥ muhuḥ
- — repeatedly
Meaning
O King, remembering this wonderful and holy dialogue between Krishna and Arjuna, I continually rejoice.
Commentary
Sanjaya savors the memory: 'O King, as I recall again and again this wondrous and holy dialogue between Keshava and Arjuna, I rejoice again and again.' Sanjaya describes the joy of remembering. 'Rajan samsmrtya samsmrtya samvadam imam adbhutam' — O King (rajan), recalling again and again (samsmrtya samsmrtya) this wondrous (adbhuta) dialogue (samvada). 'Kesavarjunayoh punyam hrsyami ca muhur muhuh' — the holy/sacred (punya) dialogue of Keshava (Krishna) and Arjuna; I rejoice (hrsyami) again and again (muhur muhuh). Shankaracharya notes the repetitive, emphatic phrasing: 'samsmrtya samsmrtya' (recalling again and again) and 'muhur muhuh' (again and again). Sanjaya doesn't just remember the dialogue once; he recalls it repeatedly, and each recollection brings renewed joy. This models the practice of RECOLLECTION — returning again and again to profound wisdom, and finding that it yields fresh joy each time. Great wisdom isn't exhausted in a single hearing; it deepens and renews its gift through repeated remembrance. The repeated savoring of what's profound is itself a joy and a practice. This verse shows Sanjaya repeatedly recalling the dialogue and rejoicing each time — modeling the practice of returning again and again to profound wisdom. The insight worth drawing out is the beautiful practice of RECOLLECTION that Sanjaya models — 'recalling again and again,' rejoicing 'again and again.' He doesn't encounter the wisdom once and move on; he returns to it repeatedly in memory, and each return brings fresh joy. This points to something important about how profound wisdom works: it isn't exhausted in a single encounter. Unlike trivial information, which you grasp once and are done with, deep wisdom yields more each time you return to it — fresh meaning, renewed joy, deeper understanding. The repeated phrasing ('again and again' twice) emphasizes this: the savoring is ongoing, and the gift renews with each recollection. This is why the world's deepest texts and teachings are read not once but returned to across a lifetime — each return, at a different stage of life, reveals something new. Sanjaya's repeated rejoicing models the right relationship to profound wisdom: not consume-once-and-discard, but return-again-and-again, letting it deepen and renew its gift over time. And there's something joyful here too: the recollection isn't a chore but a delight — 'I rejoice again and again.' Returning to what's deeply true and beautiful is itself a recurring joy. The lesson: profound wisdom isn't meant to be encountered once and then filed away as 'done'; it's meant to be returned to again and again, like Sanjaya recalling the dialogue repeatedly and rejoicing each time. Unlike trivial information that you grasp once and discard, deep wisdom yields more each time you come back to it — fresh meaning, renewed insight, deeper joy. This is why the deepest teachings and texts are read not once but returned to across a whole lifetime; each return, especially at a different stage of life, reveals something genuinely new that you couldn't have seen before. So don't treat the wisdom that moves you as something to consume once and move past; make a practice of returning to it — re-reading, re-reflecting, recalling it again and again. And notice that this returning is itself a joy, not a chore: like Sanjaya, you can 'rejoice again and again' in revisiting what's deeply true and beautiful. The repeated savoring of profound wisdom is both a practice and a recurring delight — so return to what moves you, again and again, and let it renew its gift each time.
How is Bhagavad Gita 18.76 relevant to modern life?
The insight worth drawing out is the genuinely beautiful practice of RECOLLECTION that Sanjaya so vividly models here — 'recalling again and again,' rejoicing 'again and again.' He pointedly doesn't just encounter the profound wisdom once and then move on to other things; instead he returns to it repeatedly in his memory, and each single return brings him fresh, renewed joy. This points clearly to something genuinely important about how profound wisdom actually works and lives in us: it simply isn't exhausted or used up in a single encounter. Unlike trivial information or mere facts, which you grasp once and are completely done with forever, deep wisdom actually yields more each and every time you return to it — fresh meaning, renewed insight, deeper understanding, more joy. The deliberately repeated phrasing here ('again and again,' said twice over) really emphasizes this key point: the savoring is genuinely ongoing, and the gift itself actively renews and deepens with each fresh recollection. This is precisely why the world's deepest texts, teachings, and works of art are read and returned to not just once but across an entire lifetime — each separate return, especially when made at a different stage of life and experience, reveals something genuinely new that you simply couldn't have seen or understood before. Sanjaya's repeated rejoicing models exactly the right, healthy relationship to profound wisdom: not consume-once-and-discard, like everything else in our fast culture, but rather return-again-and-again, patiently letting it deepen and continually renew its gift over time. And there's also something genuinely joyful and important here: this returning isn't a tedious chore or duty at all but an actual delight — 'I rejoice again and again.' Returning to what is deeply true and beautiful is itself a recurring, renewable source of real joy. The lesson: profound wisdom genuinely isn't meant to be encountered just once and then filed away as 'done' and finished; it's meant to be returned to again and again over time, exactly like Sanjaya here recalling the dialogue repeatedly and genuinely rejoicing each separate time. Unlike trivial information that you grasp once and then discard forever, deep wisdom actually yields more each time you come back to it — fresh meaning, renewed insight, deeper joy and understanding. This is precisely why the deepest teachings, texts, and art are read and revisited not just once but returned to across a whole lifetime; each return, especially at a genuinely different stage of your life, reveals something authentically new that you simply couldn't have seen or grasped before. So don't ever treat the wisdom that genuinely moves you as merely something to consume once quickly and then move past forever; instead, make a real, deliberate practice of returning to it — re-reading it, re-reflecting on it, recalling and savoring it again and again over time. And do genuinely notice that this returning is itself a real joy, not a tedious chore: exactly like Sanjaya, you really can 'rejoice again and again' simply in revisiting what is deeply true and beautiful to you. The repeated, patient savoring of profound wisdom is genuinely both a worthwhile practice and a recurring, renewable delight — so consciously return to what genuinely moves you, again and again over your life, and let it freshly renew its real gift to you each and every time.
What does Bhagavad Gita 18.76 teach today's generation (Gen Z & millennials)?
The insight worth drawing out is the genuinely beautiful practice of RECOLLECTION that Sanjaya so vividly models here — 'recalling again and again,' rejoicing 'again and again.' He pointedly doesn't just encounter the profound wisdom once and then move on to other things; instead he returns to it repeatedly in his memory, and each single return brings him fresh, renewed joy. This points clearly to something genuinely important about how profound wisdom actually works and lives in us: it simply isn't exhausted or used up in a single encounter. Unlike trivial information or mere facts, which you grasp once and are completely done with forever, deep wisdom actually yields more each and every time you return to it — fresh meaning, renewed insight, deeper understanding, more joy. The deliberately repeated phrasing here ('again and again,' said twice over) really emphasizes this key point: the savoring is genuinely ongoing, and the gift itself actively renews and deepens with each fresh recollection. This is precisely why the world's deepest texts, teachings, and works of art are read and returned to not just once but across an entire lifetime — each separate return, especially when made at a different stage of life and experience, reveals something genuinely new that you simply couldn't have seen or understood before. Sanjaya's repeated rejoicing models exactly the right, healthy relationship to profound wisdom: not consume-once-and-discard, like nearly everything else in our fast scroll-past culture, but rather return-again-and-again, patiently letting it deepen and continually renew its gift over time. And there's also something genuinely joyful and important here: this returning isn't a tedious chore or duty at all but an actual delight — 'I rejoice again and again.' Returning to what is deeply true and beautiful is itself a recurring, renewable source of real joy. The lesson: profound wisdom genuinely isn't meant to be encountered just once and then filed away as 'done' and finished; it's meant to be returned to again and again over time, exactly like Sanjaya here recalling the dialogue repeatedly and genuinely rejoicing each separate time. Unlike trivial information that you grasp once and then discard forever, deep wisdom actually yields more each time you come back to it — fresh meaning, renewed insight, deeper joy and understanding. This is precisely why the deepest teachings, texts, and art are read and revisited not just once but returned to across a whole lifetime; each return, especially at a genuinely different stage of your life, reveals something authentically new that you simply couldn't have seen or grasped before. So don't ever treat the wisdom that genuinely moves you as merely something to consume once quickly and then scroll past forever; instead, make a real, deliberate practice of returning to it — re-reading it, re-reflecting on it, recalling and savoring it again and again over time. And do genuinely notice that this returning is itself a real joy, not a tedious chore: exactly like Sanjaya, you really can 'rejoice again and again' simply in revisiting what is deeply true and beautiful to you. The repeated, patient savoring of profound wisdom is genuinely both a worthwhile practice and a recurring, renewable delight — so consciously return to what genuinely moves you, again and again over your life, and let it freshly renew its real gift to you each and every time.
What does Bhagavad Gita 18.76 mean explained simply for kids?
Sanjaya tells the king something sweet: 'Every time I remember this wonderful, holy conversation between Krishna and Arjuna, I feel happy all over again — again and again!' He doesn't just remember it once — he remembers it over and over, and EACH time it makes him joyful! Here's the lovely idea: really wonderful wisdom isn't like a snack you eat once and it's gone — it's more like a treasure you can enjoy again and again! Every time you come back to it, you find something new and feel happy all over again! Notice how Sanjaya says 'again and again' — he keeps returning to the beautiful conversation in his memory, and it keeps giving him joy! Think about it: it's like your favorite story or song! You don't just read or hear it once and never again — you come back to it many times, and you love it each time! And often you notice something NEW each time you return to it! That's how the best, deepest things work — they keep giving more the more you return to them! So here's the lesson: when you find wisdom or beauty that really moves you, don't just experience it once and forget it — come back to it again and again! Re-read it, think about it again, remember it often. Each time you return, you'll find something new and feel joy all over again, just like Sanjaya! The most wonderful and true things keep giving more each time you visit them. So treasure the good wisdom you find, and return to it again and again — it's a gift that keeps on giving, and remembering it is a joy each time!
Related shlokas
Chapter context
The longest chapter summarizes the entire Gita: the difference between renunciation (sannyasa) and relinquishment (tyaga), action by the gunas, the duties by nature, and the supreme instruction — surrender all to God, who will free you from all sins.
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