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Chapter 18 · Shloka 75The Yoga of Liberation through Renunciation

इस श्लोक का हिंदी अनुवाद पढ़ें
Shloka 75 of 78

व्यासप्रसादाच्छ्रुतवानेतद्गुह्यमहं परम्।योगं योगेश्वरात्कृष्णात्साक्षात्कथयतः स्वयम्॥

Transliteration

vyāsa-prasādāch chhrutavān etad guhyam ahaṁ param yogaṁ yogeśhvarāt kṛiṣhṇāt sākṣhāt kathayataḥ svayam

Word-by-word meaning

vyāsa-prasādāt
by the grace of Ved Vyas
śhrutavān
have heard
etat
this
guhyam
secret
aham
I
param
supreme
yogam
Yog
yoga-īśhvarāt
from the Lod of Yog
kṛiṣhṇāt
from Shree Krishna
sākṣhāt
directly
kathayataḥ
speaking
svayam
himself

Meaning

Through the grace of Vyasa, I have heard this supreme and most secret Yoga, directly from Krishna, the Lord of Yoga, Himself declaring it.

Commentary

Sanjaya names the source of his vision: 'By the grace of Vyasa I have heard this supreme and most secret yoga directly from Krishna, the Lord of Yoga, speaking it in person.' Sanjaya credits the grace that allowed him to witness this. 'Vyasa-prasadac chrutavan etad guhyam aham param' — by the grace of Vyasa (vyasa-prasada) I (aham) have heard (srutavan) this supreme (param) secret (guhya). 'Yogam yogesvarat krsnat saksat kathayatah svayam' — this yoga (yogam) from Krishna (krsnat), the Lord of Yoga (yogesvara), who spoke it (kathayatah) directly (saksat), in person (svayam). Shankaracharya notes Sanjaya's gratitude: it was by the grace of his teacher Vyasa (who had granted him the divine sight to perceive the distant battlefield conversation) that he was able to hear this supreme teaching directly from Krishna himself. Sanjaya acknowledges his debt — he didn't gain this by his own power, but by grace, through his teacher. This models gratitude and humility: the recognition that what we receive often comes through others' grace and gift, not by our own achievement alone. Even the witness gives credit where it's due. This verse shows Sanjaya's gratitude — acknowledging that he received this teaching by grace, through his teacher Vyasa, not by his own power. The insight worth drawing out is the quality of GRATITUDE and humility Sanjaya models here: he immediately acknowledges that he received this profound teaching not by his own power or merit, but 'by the grace of Vyasa' — through his teacher's gift. Notice that Sanjaya, having just been thrilled by the wondrous dialogue, doesn't take credit for his good fortune or treat his access as something he earned; he immediately and gratefully traces it back to its source: the grace of his teacher, who had granted him the capacity to witness it. This models something genuinely valuable: the recognition that much of what we receive — our opportunities, our access to wisdom, our very capacities — comes through the grace and gift of others, not purely by our own achievement. It's easy to take credit for what we've received, to imagine we earned it all ourselves. But the truer and more grateful view recognizes the gifts and graces that made our good fortune possible — the teachers, the helpers, the circumstances we didn't create. Sanjaya, even in his moment of wonder, pauses to give credit where it's due, naming the grace that allowed him this gift. This gratitude is itself a mark of a good heart — humble enough to acknowledge dependence, grateful enough to honor the source. The lesson: cultivate gratitude and humility like Sanjaya — recognizing that much of what you've received, including your access to wisdom, your opportunities, and even your capacities, has come through the grace and gift of others, not purely by your own achievement and merit. It's tempting to take full credit for our good fortune, to imagine we earned everything ourselves; but the truer, more grateful view honestly acknowledges the teachers, helpers, gifts, and graces that made our good fortune possible in the first place — the things we received rather than achieved. So in your own moments of good fortune or accomplishment, pause as Sanjaya did to trace your blessings back to their sources and give credit where it's genuinely due — to the teachers who taught you, the helpers who helped you, the gifts and graces you didn't create. This gratitude isn't just polite; it's a mark of a humble, clear-seeing, good heart — humble enough to acknowledge your real dependence, grateful enough to honor the sources of your blessings. Acknowledge the grace; honor the gift; give credit to the sources. Gratitude is itself a form of wisdom.

How is Bhagavad Gita 18.75 relevant to modern life?

The insight worth drawing out is the genuine quality of GRATITUDE and humility that Sanjaya beautifully models here: he immediately and spontaneously acknowledges that he received this profound teaching not by his own power, merit, or achievement at all, but specifically 'by the grace of Vyasa' — purely through his teacher's gift and grace. Notice carefully that Sanjaya, having just been completely thrilled and moved by the wondrous dialogue, pointedly doesn't take any credit for his own good fortune, nor treat his rare access to this wisdom as something he himself earned or deserved; instead he immediately and gratefully traces it all the way back to its real source: the grace of his teacher, who had granted him the very capacity to witness it at all. This models something genuinely valuable and important about a good and clear-seeing heart: the honest recognition that so much of what we actually receive in life — our opportunities, our access to wisdom and teaching, our very capacities and gifts — comes to us through the grace and generosity of others, and not purely by our own isolated achievement and merit. It's very easy and tempting to quietly take full personal credit for everything we've received, to comfortably imagine that we earned and deserved it all entirely ourselves. But the truer, deeper, and more grateful view honestly recognizes and names all the gifts, helps, teachers, and graces that actually made our good fortune possible in the first place — all the things we genuinely received rather than single-handedly achieved. Sanjaya, even right in his peak moment of wonder and thrill, deliberately pauses to give credit exactly where it's genuinely due, openly naming the grace that allowed him this whole gift. And this gratitude is itself a real mark of a genuinely good and humble heart — humble enough to honestly acknowledge real dependence on others, and grateful enough to actively honor the true source. The lesson: actively cultivate genuine gratitude and humility, exactly like Sanjaya models here — honestly recognizing that so much of what you've actually received in your life, including your access to wisdom, your real opportunities, and even your own capacities and gifts, has genuinely come to you through the grace and generosity of others, and not purely by your own isolated achievement and merit. It's always tempting to quietly take full credit for our good fortune, to comfortably imagine we earned and deserved absolutely everything ourselves; but the truer and more grateful view honestly acknowledges all the teachers, helpers, gifts, and graces that genuinely made our good fortune possible in the first place — all the things we actually received rather than single-handedly achieved. So in your own real moments of good fortune, success, or accomplishment, deliberately pause exactly as Sanjaya did here, to trace your blessings honestly back to their real sources and give genuine credit where it's truly due — to the teachers who patiently taught you, the helpers who generously helped you, and the many gifts and graces you certainly didn't create yourself. This kind of gratitude isn't merely polite or performative; it's a genuine mark of a humble, clear-seeing, good heart — humble enough to honestly acknowledge your real dependence on others, and grateful enough to truly honor the actual sources of all your blessings. So acknowledge the grace; honor the gift; give real credit to the sources. Genuine gratitude is itself a deep and underrated form of wisdom.

What does Bhagavad Gita 18.75 teach today's generation (Gen Z & millennials)?

The insight worth drawing out is the genuine quality of GRATITUDE and humility that Sanjaya beautifully models here: he immediately and spontaneously acknowledges that he received this profound teaching not by his own power, merit, or achievement at all, but specifically 'by the grace of Vyasa' — purely through his teacher's gift and grace. Notice carefully that Sanjaya, having just been completely thrilled and moved by the wondrous dialogue, pointedly doesn't take any credit for his own good fortune, nor treat his rare access to this wisdom as something he himself earned or deserved; instead he immediately and gratefully traces it all the way back to its real source: the grace of his teacher, who had granted him the very capacity to witness it at all. This models something genuinely valuable and important about a good and clear-seeing heart: the honest recognition that so much of what we actually receive in life — our opportunities, our access to wisdom and teaching, our very capacities and gifts — comes to us through the grace and generosity of others, and not purely by our own isolated achievement and merit. It's very easy and tempting to quietly take full personal credit for everything we've received, to comfortably imagine that we earned and deserved it all entirely ourselves. But the truer, deeper, and more grateful view honestly recognizes and names all the gifts, helps, teachers, and graces that actually made our good fortune possible in the first place — all the things we genuinely received rather than single-handedly achieved. Sanjaya, even right in his peak moment of wonder and thrill, deliberately pauses to give credit exactly where it's genuinely due, openly naming the grace that allowed him this whole gift. And this gratitude is itself a real mark of a genuinely good and humble heart — humble enough to honestly acknowledge real dependence on others, and grateful enough to actively honor the true source. The lesson: actively cultivate genuine gratitude and humility, exactly like Sanjaya models here — honestly recognizing that so much of what you've actually received in your life, including your access to wisdom, your real opportunities, and even your own capacities and gifts, has genuinely come to you through the grace and generosity of others, and not purely by your own isolated achievement and merit. It's always tempting to quietly take full credit for our good fortune, to comfortably imagine we earned and deserved absolutely everything ourselves; but the truer and more grateful view honestly acknowledges all the teachers, helpers, gifts, and graces that genuinely made our good fortune possible in the first place — all the things we actually received rather than single-handedly achieved. So in your own real moments of good fortune, success, or accomplishment, deliberately pause exactly as Sanjaya did here, to trace your blessings honestly back to their real sources and give genuine credit where it's truly due — to the teachers who patiently taught you, the helpers who generously helped you, and the many gifts and graces you certainly didn't create yourself. This kind of gratitude isn't merely polite or performative; it's a genuine mark of a humble, clear-seeing, good heart — humble enough to honestly acknowledge your real dependence on others, and grateful enough to truly honor the actual sources of all your blessings. So acknowledge the grace; honor the gift; give real credit to the sources. Genuine gratitude is itself a deep and seriously underrated form of wisdom.

What does Bhagavad Gita 18.75 mean explained simply for kids?

Sanjaya does something really beautiful here: he gives THANKS! He says, 'It's thanks to my teacher Vyasa's grace that I was able to hear this amazing wisdom directly from Krishna!' He doesn't say 'Look how lucky and special I am' — he gratefully credits his teacher, who gave him the gift of being able to see and hear it! Here's the lovely idea: Sanjaya remembers WHERE his good fortune came from — it came as a GIFT from his teacher, not from his own power! And he's grateful and gives credit! Think about it: so many of the wonderful things we get in life come as GIFTS from others — our parents who care for us, our teachers who teach us, our friends who help us. We didn't earn all of it by ourselves! It's easy to forget this and think 'I did it all myself!' But the truly grateful and good thing to do is remember and thank the people who helped us! So here's the lesson: when something wonderful happens to you, remember to be GRATEFUL and to thank the people who helped make it possible! Don't just say 'I'm so great, I did this all myself.' Instead, like Sanjaya, remember your helpers — your parents, teachers, friends — and give them credit and thanks! So many good things in your life are gifts from others who care about you. Noticing those gifts and being thankful for them is a beautiful, wise thing to do. So say thank you, give credit, and remember the people who helped you. A grateful heart is a wise and happy heart!

Related shlokas

Chapter context

The longest chapter summarizes the entire Gita: the difference between renunciation (sannyasa) and relinquishment (tyaga), action by the gunas, the duties by nature, and the supreme instruction — surrender all to God, who will free you from all sins.

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