Chapter 17 · Shloka 24— The Yoga of the Threefold Faith
इस श्लोक का हिंदी अनुवाद पढ़ें →तस्मादोमित्युदाहृत्य यज्ञदानतपःक्रियाः।प्रवर्तन्ते विधानोक्ताः सततं ब्रह्मवादिनाम्॥
Transliteration
tasmād oṁ ity udāhṛitya yajña-dāna-tapaḥ-kriyāḥ pravartante vidhānoktāḥ satataṁ brahma-vādinām
Word-by-word meaning
- tasmāt
- — therefore
- om
- — sacred syllable om
- iti
- — thus
- udāhṛitya
- — by uttering
- yajña
- — sacrifice
- dāna
- — charity
- tapaḥ
- — penance
- kriyāḥ
- — performing
- pravartante
- — begin
- vidhāna-uktāḥ
- — according to the prescriptions of Vedic injunctions
- satatam
- — always
- brahma-vādinām
- — expounders of the Vedas
Meaning
Therefore, with the utterance of "Om," the acts of sacrifice, gift, and austerity, as enjoined in the scriptures, are always begun by the students of Brahman.
Commentary
Krishna explains the use of 'Om': 'Therefore, uttering 'Om,' the acts of sacrifice, charity, and austerity prescribed in the scriptures are always begun by the knowers of Brahman.' Krishna explains how the first part of the formula, 'Om,' is used. 'Tasmad om ity udahrtya yajna-dana-tapah-kriyah' — therefore (tasmat), uttering (udahrtya) 'Om,' the acts (kriya) of sacrifice (yajna), charity (dana), and austerity (tapas). 'Pravartante vidhanoktah satatam brahma-vadinam' — are always (satatam) begun/undertaken (pravartante), as prescribed by scripture (vidhana-ukta), by the knowers/speakers of Brahman (brahma-vadin). Shankaracharya explains that 'Om,' the primordial sacred syllable, is uttered at the BEGINNING of sacred acts. It is a way of consecrating the start of any worthy action — invoking the supreme reality at the outset, dedicating the action to the highest from its very beginning. The practice of beginning sacred acts with 'Om' reflects a principle: how you begin an action matters; consecrating the beginning sets the right tone and orientation for the whole. By invoking the highest at the start, one orients the entire action toward the sacred from its first moment. This verse explains that 'Om' is uttered at the beginning of sacred acts — consecrating their start, orienting the whole action toward the highest from its very first moment. The insight worth drawing out is the wisdom of CONSECRATING THE BEGINNING — that how you begin an action matters greatly, and that orienting it toward the highest from its very first moment sets the tone for the whole. 'Om' is uttered at the start; the beginning is consecrated. This reflects a deep practical principle about beginnings. How you begin anything — a day, a task, a meal, a conversation, a project — tends to set the tone and orientation for the whole of it. A day begun in rushed, scattered anxiety unfolds differently from a day begun with a moment of calm and intention. Work begun mindfully, with clear orientation, proceeds differently from work begun carelessly. There's real power in the beginning, in the first moment, in how you set out. And consecrating the beginning — taking a moment at the outset to orient yourself toward the highest, to set a clear and elevated intention, to dedicate what you're about to do — infuses the whole action with that quality from the start. This is why so many wisdom traditions emphasize how you begin: the morning ritual, the moment of intention before a task, the pause and dedication before a meal. The beginning is a doorway; consecrate it, and you walk through into the right space. The lesson: pay attention to how you BEGIN things, because beginnings set the tone for the whole. Develop the practice of consecrating your beginnings — taking a brief moment at the outset of your day, your work, your meals, your important actions, to orient yourself toward the highest, set a clear and good intention, and dedicate what you're about to do. This small practice of a conscious, elevated beginning infuses the whole action that follows with a better quality and orientation. Don't just stumble carelessly into your days and tasks; begin them consciously, with intention and dedication. A well-consecrated beginning orients everything that flows from it. How you start shapes how it all unfolds — so start well, with the highest in mind.
How is Bhagavad Gita 17.24 relevant to modern life?
The insight worth drawing out is the genuine wisdom of CONSECRATING THE BEGINNING — the recognition that how you begin an action matters greatly, and that orienting it toward the highest from its very first moment sets the tone and quality for the whole thing. In the practice Krishna describes, 'Om' is uttered right at the start; the beginning itself is deliberately consecrated. This reflects a deep and very practical principle about beginnings that applies far beyond ritual. How you begin almost anything — a day, a task, a meal, a conversation, a relationship, a project — tends powerfully to set the tone, the energy, and the orientation for the whole of it. A day begun in rushed, scattered, anxious phone-checking unfolds very differently from a day begun with even a brief moment of calm, stillness, and clear intention. Work begun mindfully, with a clear and elevated orientation, proceeds quite differently from work stumbled into carelessly and distractedly. There's real, underestimated power in the beginning — in the very first moment, in how you actually set out and orient yourself. And consecrating the beginning — taking even a brief moment at the outset to orient yourself toward the highest, to set a clear and good intention, to dedicate what you're about to do to something beyond mere self-interest — infuses the whole action that follows with that elevated quality right from the start. This is precisely why so many wisdom traditions across the world emphasize how you begin: the morning ritual or practice, the moment of intention-setting before a task, the pause and dedication and gratitude before a meal. The beginning is a kind of doorway; consciously consecrate it, and you walk through into a better space for everything that follows. The lesson: pay real attention to how you BEGIN things, because beginnings genuinely set the tone for the whole. Develop the simple practice of consecrating your beginnings — taking a brief, conscious moment at the very outset of your day, your work, your meals, your important conversations and actions, to orient yourself toward the highest, set a clear and good intention, and dedicate what you're about to do. This small practice of a conscious, elevated, intentional beginning genuinely infuses the whole action that follows with a better quality and orientation. So don't just stumble carelessly and distractedly into your days and tasks on autopilot; begin them consciously, with real intention and dedication. A well-consecrated beginning quietly orients everything that flows from it. How you start genuinely shapes how it all unfolds — so start well, with the highest in mind.
What does Bhagavad Gita 17.24 teach today's generation (Gen Z & millennials)?
The insight worth drawing out is the genuine wisdom of CONSECRATING THE BEGINNING — the recognition that how you begin an action matters greatly, and that orienting it toward the highest from its very first moment sets the tone and quality for the whole thing. In the practice Krishna describes, 'Om' is uttered right at the start; the beginning itself is deliberately consecrated. This reflects a deep and very practical principle about beginnings that applies way beyond ritual. How you begin almost anything — a day, a task, a meal, a conversation, a relationship, a project — tends powerfully to set the tone, the energy, and the orientation for the whole of it. A day begun in rushed, scattered, anxious phone-checking the second you wake up unfolds very differently from a day begun with even a brief moment of calm, stillness, and clear intention. Work begun mindfully, with a clear and elevated orientation, proceeds quite differently from work stumbled into carelessly and half-distracted. There's real, underestimated power in the beginning — in the very first moment, in how you actually set out and orient yourself. And consecrating the beginning — taking even a brief moment at the outset to orient yourself toward the highest, set a clear and good intention, dedicate what you're about to do to something beyond mere self-interest — infuses the whole action that follows with that elevated quality right from the start. This is exactly why so many wisdom traditions across the world emphasize how you begin: the morning ritual or practice, the moment of intention-setting before a task, the pause and gratitude before a meal. The beginning is a kind of doorway; consciously consecrate it, and you walk through into a better space for everything that follows. The lesson: pay real attention to how you BEGIN things, because beginnings genuinely set the tone for the whole. Develop the simple practice of consecrating your beginnings — taking a brief, conscious moment at the very start of your day, your work, your meals, your important conversations and actions, to orient yourself toward the highest, set a clear and good intention, and dedicate what you're about to do. This small practice of a conscious, intentional beginning genuinely infuses the whole action that follows with a better quality and orientation. So don't just stumble carelessly into your days and tasks on autopilot (checking your phone before you're even fully awake); begin them consciously, with real intention and dedication. A well-consecrated beginning quietly orients everything that flows from it. How you start genuinely shapes how it all unfolds — so start well, with the highest in mind.
What does Bhagavad Gita 17.24 mean explained simply for kids?
Krishna explains how the first sacred word, 'Om,' is used: it's said at the BEGINNING of good and sacred actions! It's a way of starting an action by connecting it to something higher right from the very first moment! Here's the helpful idea: how you START something really matters — it sets the tone for the whole thing! Think about it: if you start your morning all rushed, grumpy, and scattered, your whole day often feels rushed and scattered! But if you start your morning calmly, with a happy, thankful heart, your whole day tends to go better! The beginning is powerful — it's like the first push that sets everything rolling in a direction! That's why saying 'Om' at the start of an action is special: it begins the whole thing by pointing it toward something good and high from the very first moment! So here's the lesson: pay attention to how you BEGIN things! Before you start your day, your homework, your meal, or anything important, take just a moment to begin it well — with a calm, thankful, good-hearted intention. Maybe take a deep breath, feel grateful, set a good intention, or dedicate it to something good! When you begin things consciously and well — instead of just rushing in carelessly — the whole thing tends to go better! A good beginning sets up a good everything. So start your day and your tasks with a good, intentional, thankful beginning — it makes all the difference, and it only takes a moment!
Related shlokas
Chapter context
Krishna explains how faith (shraddha) takes three forms according to the gunas, and classifies food, sacrifice, austerity and charity accordingly. He explains the sacred utterance 'Om Tat Sat'.
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