Chapter 14 · Shloka 24— The Yoga of the Division of the Three Gunas
इस श्लोक का हिंदी अनुवाद पढ़ें →समदुःखसुखः स्वस्थः समलोष्टाश्मकाञ्चनः।तुल्यप्रियाप्रियो धीरस्तुल्यनिन्दात्मसंस्तुतिः॥
Transliteration
sama-duḥkha-sukhaḥ sva-sthaḥ sama-loṣhṭāśhma-kāñchanaḥ tulya-priyāpriyo dhīras tulya-nindātma-sanstutiḥ
Word-by-word meaning
- sama
- — alike
- duḥkha
- — distress
- sukhaḥ
- — happiness
- sva-sthaḥ
- — established in the self
- sama
- — equally
- loṣhṭa
- — a clod
- aśhma
- — stone
- kāñchanaḥ
- — gold
- tulya
- — of equal value
- priya
- — pleasant
- apriyaḥ
- — unpleasant
- dhīraḥ
- — steady
- tulya
- — the same
- nindā
- — blame
- ātma-sanstutiḥ
- — praise
Meaning
Who is the same in pleasure and pain, who dwells in the Self, to whom a clod of earth, a stone, and gold are all alike, who is the same to the dear and the unfriendly, who is firm, and to whom censure and praise are one and the same.
Commentary
Krishna describes the equanimity of the liberated one: 'Alike in pleasure and pain, self-abiding, regarding a clod, a stone, and gold as equal; the same toward the dear and the unfriendly; firm; treating blame and praise of himself alike...' Krishna continues the portrait of one beyond the gunas (continuing into 14.25). 'Sama-duhkha-sukhah sva-sthah' — alike (sama) in pleasure and pain (duhkha-sukha), self-abiding (sva-stha, established in his own true Self). 'Sama-loshtasma-kancanah' — regarding a clod of earth (loshta), a stone (asma), and gold (kancana) as equal (sama). 'Tulya-priyapriyo dhiras tulya-nindatma-samstutih' — the same (tulya) toward the dear (priya) and the unfriendly/disagreeable (apriya); firm/steady (dhira); treating blame (ninda) and praise (samstuti) of himself (atma) alike (tulya). Shankaracharya explains this profound equanimity. The one beyond the gunas is 'sva-stha' — established in the Self, abiding in his own true nature — and from this rootedness flows a remarkable evenness toward all the dualities that toss ordinary people about: pleasure and pain, valued and worthless things (gold and a clod of dirt seen as equal), liked and disliked people, and — most strikingly — blame and praise of oneself treated alike. Because he is established in his deepest Self, he is not elevated by praise nor crushed by blame, not delighted by gain nor distressed by loss. The dualities still occur, but they no longer disturb his deep inner steadiness. This verse describes the equanimity of the liberated one: even toward pleasure and pain, valued and worthless things, friend and foe, and — strikingly — blame and praise. The insight worth drawing out, of all the equanimities listed, is the one most relevant to us: treating 'blame and praise of oneself alike.' This is one of the hardest and most liberating freedoms there is. Notice how much of your emotional life is controlled by others' opinions of you — how praise can lift you to the heights and criticism can plunge you into despair, sometimes for days. We are, most of us, profoundly at the mercy of what others think and say about us; our inner state rises and falls with every bit of approval and disapproval. The liberated one, by contrast, 'treats blame and praise alike' — not because they're arrogant or don't care about anyone, but because their sense of self is rooted in something deeper than others' opinions. They are 'sva-stha' — established in the Self — and so their inner worth doesn't fluctuate with external evaluation. This is genuinely one of the great freedoms: to no longer be a puppet jerked around by praise and criticism, to have your inner stability rooted in something that approval can't inflate and disapproval can't deflate. Notice this doesn't mean ignoring all feedback (the wise still learn from honest critique) — it means your fundamental sense of worth and your inner peace aren't hostage to others' opinions. The lesson: work toward rooting your sense of self in something deeper than others' praise and blame. As long as your inner state is controlled by approval and criticism, you're a puppet on strings held by everyone around you, lifted and crushed by their every opinion. The freedom here is to find your stability within — established in your own deepest Self — so that praise doesn't inflate you and blame doesn't devastate you. Learn from honest feedback, yes, but don't let your fundamental peace and worth ride on what others think. That rootedness, where blame and praise are met with the same steadiness, is one of the most precious freedoms a human being can attain.
How is Bhagavad Gita 14.24 relevant to modern life?
The insight worth drawing out, of all the equanimities Krishna lists here, is the one most piercingly relevant to most of us: treating 'blame and praise of oneself alike.' This is genuinely one of the hardest and most liberating freedoms there is. Notice honestly how much of your emotional life is controlled by other people's opinions of you — how a bit of praise can lift you to the heights, and a piece of criticism can plunge you into despair, sometimes for days on end. Most of us are profoundly at the mercy of what others think and say about us; our entire inner state rises and falls with every small bit of approval and disapproval, every like and every harsh comment. The liberated one, by sharp contrast, 'treats blame and praise alike' — and tellingly, NOT because they're arrogant, numb, or don't care about anyone, but because their fundamental sense of self is rooted in something far deeper than others' fluctuating opinions. They're 'sva-stha' — established in the Self, abiding in their own deepest nature — and so their inner worth simply doesn't fluctuate with external evaluation. This is genuinely one of the great human freedoms: to no longer be a puppet jerked around by praise and criticism, to have your inner stability rooted in something that approval can't inflate and disapproval can't deflate. Importantly, this doesn't mean ignoring all feedback or becoming impervious to growth (the wise still learn from honest, useful critique) — it means your fundamental sense of worth and your core inner peace aren't held hostage by others' shifting opinions of you. The lesson: actively work toward rooting your sense of self in something deeper than others' praise and blame. As long as your inner state is controlled by approval and criticism, you're effectively a puppet on strings held by everyone around you — lifted by their praise and crushed by their disapproval, never your own. The freedom here is to find your stability within — established in your own deepest Self — so that praise doesn't inflate you and blame doesn't devastate you. Learn from honest feedback, absolutely — but don't let your fundamental peace and sense of worth ride on what others happen to think of you. That rootedness, where blame and praise are met with the same inner steadiness, is one of the most precious and hard-won freedoms a human being can attain. It's the end of living as a hostage to others' opinions.
What does Bhagavad Gita 14.24 teach today's generation (Gen Z & millennials)?
The insight worth drawing out, of all the equanimities Krishna lists here, is the one most piercingly relevant to most of us: treating 'blame and praise of oneself alike.' This is genuinely one of the hardest and most liberating freedoms there is. Notice honestly how much of your emotional life is controlled by other people's opinions of you — how a bit of praise can lift you to the heights, and a piece of criticism (or one mean comment) can plunge you into despair, sometimes for days. Most of us are profoundly at the mercy of what others think and say about us; our entire inner state rises and falls with every bit of approval and disapproval, every like, every harsh comment, every bit of validation. The liberated one, by sharp contrast, 'treats blame and praise alike' — and critically, NOT because they're arrogant, numb, or don't care about anyone, but because their fundamental sense of self is rooted in something far deeper than others' fluctuating opinions. They're 'sva-stha' — established in the Self, resting in their own deepest nature — so their inner worth just doesn't fluctuate with external evaluation. This is genuinely one of the great human freedoms: to no longer be a puppet jerked around by praise and criticism, to have your inner stability rooted in something approval can't inflate and disapproval can't deflate. Importantly, this doesn't mean ignoring all feedback or being unable to grow (the wise still learn from honest, useful critique) — it means your fundamental sense of worth and your core inner peace aren't held hostage by others' shifting opinions of you. The lesson: actively work toward rooting your sense of self in something deeper than others' praise and blame. As long as your inner state is controlled by approval and criticism, you're basically a puppet on strings held by everyone around you — lifted by their praise, crushed by their disapproval, never actually your own. The freedom here is to find your stability within — established in your own deepest Self — so praise doesn't inflate you and blame doesn't devastate you. Learn from honest feedback, for sure — but don't let your fundamental peace and sense of worth ride on what others happen to think of you. That rootedness, where blame and praise are met with the same inner steadiness, is one of the most precious and hard-won freedoms a person can attain. It's the end of living as a hostage to everyone's opinions.
What does Bhagavad Gita 14.24 mean explained simply for kids?
Krishna describes more about the free person, and one part is SO important: they treat being blamed and being praised the SAME way! Think about how much we usually care about what others say about us! When someone praises you, you feel amazing and float on air! When someone criticizes you, you feel awful and crushed, maybe for days! It's like other people's words are puppet strings, and they can pull us up or down anytime! But the free person isn't controlled by other people's words like that. Whether someone praises them or blames them, they stay calm and steady inside! Now, this doesn't mean they don't listen to helpful advice — they still learn from good feedback! It means their happiness and sense of being okay doesn't depend on what other people think! They know who they are deep inside, so praise doesn't puff them up too much, and criticism doesn't crush them. Here's the lesson: try not to let other people's words completely control your feelings. It's wonderful when people are kind, and it's good to learn from helpful feedback — but your worth doesn't come from what others say about you! You're valuable no matter what! When you find your steadiness INSIDE — knowing you're okay regardless of praise or blame — you become free, like a tree with deep roots that doesn't fall over no matter which way the wind blows. That's a wonderful kind of freedom!
Related shlokas
Chapter context
Krishna explains the three gunas — sattva (harmony), rajas (activity) and tamas (inertia) — how they bind the soul, their signs, and how the one who transcends them (gunatita) attains immortality.
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