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Chapter 11 · Shloka 25The Yoga of the Vision of the Universal Form

इस श्लोक का हिंदी अनुवाद पढ़ें
Shloka 25 of 55

दंष्ट्राकरालानि च ते मुखानि दृष्ट्वैव कालानलसन्निभानि। दिशो न जाने न लभे च शर्म प्रसीद देवेश जगन्निवास॥

Transliteration

danṣhṭrā-karālāni cha te mukhāni dṛiṣhṭvaiva kālānala-sannibhāni diśho na jāne na labhe cha śharma prasīda deveśha jagan-nivāsa

Word-by-word meaning

danṣhṭrā
teeth
karālāni
terrible
cha
and
te
your
mukhāni
mouths
dṛiṣhṭvā
having seen
eva
indeed
kāla-anala
the fire of annihilation
sannibhāni
resembling
diśhaḥ
the directions
na
not
jāne
know
na
not
labhe
I obtain
cha
and
śharma
peace
prasīda
have mercy
deva-īśha
The Lord of lords
jagat-nivāsa
The shelter of the universe

Meaning

Having seen Thy mouths fearful with teeth blazing like the fires of cosmic dissolution, I know not the four quarters, nor do I find peace. Have mercy, O Lord of the gods, O abode of the universe.

Commentary

"Damstra-karalani ca te mukhani drstvaiva kalanala-sannibhani, diso na jane na labhe ca sarma prasida devesa jagan-nivasa." — Seeing Your mouths terrible with fangs, like the fires of cosmic dissolution, I lose all sense of direction and find no peace. Have mercy, O Lord of gods, O abode of the universe! Arjuna's terror reaches its peak, and with it, his first cry for mercy. He sees Krishna's 'damstra-karalani mukhani' — mouths terrible with fangs — 'kalanala-sannibhani' — resembling the fires of kala (time/death), the conflagration of cosmic dissolution (pralaya) that consumes everything at the end of an age. Before this, 'diso na jane na labhe ca sarma' — I lose all sense of direction (I no longer know which way is which), and I find no refuge or peace (sarma). Then, for the first time, Arjuna cries out: 'prasida devesa jagan-nivasa' — Have mercy (prasida)! O Lord of gods (devesa), O abode of the universe (jagan-nivasa)! The overwhelmed soul, having lost all bearings, turns and appeals directly to the Divine for grace. Shankaracharya notes the significance of this turn: when Arjuna is utterly disoriented and finds no peace anywhere, he does not collapse into mere despair — he turns toward the Divine and pleads 'prasida' (be gracious, have mercy). The cry for grace arises precisely from the point of complete overwhelm. This verse captures the moment when overwhelm becomes prayer. Having lost all sense of direction and all peace, Arjuna does the one thing that remains: he appeals directly to the Divine for mercy. The insight is profound: when you reach the point of being utterly overwhelmed, disoriented, with no peace and no clear way forward, there is one response that transforms the situation — turning toward something greater and asking for grace. Notice what Arjuna does at his lowest, most disoriented point: he doesn't just spiral in panic, and he doesn't pretend to handle it alone — he cries out 'have mercy.' This turning-toward, this appeal for grace, is itself a profound act. When you've lost your bearings completely, when your own resources have run out and you can find no peace or direction, the deepest move available is to turn toward something larger than yourself and sincerely ask for help. This isn't weakness or giving up — it's the wisest response when you've genuinely reached the end of your own capacity. There are moments when the only way forward is to stop struggling alone and sincerely appeal to grace. When you're overwhelmed past your limit, turn toward what's greater and ask. That turning is itself the beginning of relief.

How is Bhagavad Gita 11.25 relevant to modern life?

Arjuna reaches the peak of being overwhelmed — utterly disoriented, no peace, no clear direction — and at this lowest point, he does something profound: he cries out 'have mercy.' This captures the exact moment when overwhelm becomes prayer. The insight is genuinely important. Notice what Arjuna does NOT do at his most disoriented point: he doesn't just spiral in panic, and he doesn't grimly pretend to handle it all alone. Instead, he turns toward something greater than himself and sincerely asks for grace. This turning-toward is itself a profound and wise act. When you've completely lost your bearings, when your own resources have genuinely run out and you can find no peace and no way forward, the deepest move available isn't to struggle harder alone — it's to turn toward something larger than yourself and sincerely ask for help. This isn't weakness or 'giving up.' It's actually the wisest response when you've truly reached the end of your own capacity. Our culture prizes self-reliance and 'handling it yourself,' but there are moments when the only real way forward is to stop struggling in isolation and sincerely appeal — to a higher power, to other people, to grace in whatever form you understand it. When you're overwhelmed past your limit and can't find your way, the wisest thing isn't to white-knuckle it alone. It's to turn toward what's greater and ask. That turning — that honest appeal for help — is itself often the very beginning of relief.

What does Bhagavad Gita 11.25 teach today's generation (Gen Z & millennials)?

Arjuna reaches peak overwhelm — utterly disoriented, no peace, no clear direction — and at this lowest point, he does something profound: he cries out 'have mercy.' This captures the exact moment when being overwhelmed becomes prayer. The insight is genuinely important. Notice what Arjuna does NOT do at his most disoriented point: he doesn't just spiral in panic, and he doesn't grimly pretend to handle it all alone. Instead, he turns toward something greater than himself and sincerely asks for grace. This turning-toward is itself a profound and wise act. When you've completely lost your bearings, when your own resources have genuinely run out and you can find no peace and no way forward, the deepest move available isn't to struggle harder solo — it's to turn toward something larger than yourself and sincerely ask for help. This isn't weakness or 'giving up.' It's actually the wisest response when you've truly hit the end of your own capacity. Our culture worships self-reliance and 'handling it yourself,' but there are moments when the only real way forward is to stop struggling in isolation and sincerely appeal — to a higher power, to other people, to grace in whatever form you understand it. When you're overwhelmed past your limit and can't find your way, the wisest move isn't to white-knuckle it alone. It's to turn toward what's greater and ask. That turning — that honest appeal for help — is itself often the very beginning of relief.

What does Bhagavad Gita 11.25 mean explained simply for kids?

Arjuna is now SO overwhelmed and scared by the fiery, fierce mouths of the cosmic form that he completely loses his sense of direction and can't find any peace! And then he does the most important thing: he cries out, 'Please have mercy, Lord!' This teaches us something really wise: when you feel totally overwhelmed, lost, and don't know what to do, the best thing isn't to panic alone OR pretend you're fine — it's to turn to someone greater and ask for help! Arjuna didn't try to handle the overwhelming all by himself. When it became too much, he reached out and asked the Divine for mercy and help. That's not weak at all — it's smart and brave! When you're scared, lost, or it's all too much, it's okay (and wise!) to ask for help — from a grown-up you trust, from God, from anyone who can help. Asking for help when you really need it is one of the bravest, smartest things you can do. And often, the moment you ask, help begins to come!

Related shlokas

Chapter context

Granted divine sight, Arjuna beholds Krishna's overwhelming universal form (Vishvarupa) containing all worlds, gods and time itself. Awestruck and terrified, he prays for the gentle four-armed form to return.

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