Chapter 1 · Shloka 6— The Yoga of Arjuna's Dejection
इस श्लोक का हिंदी अनुवाद पढ़ें →युधामन्युश्च विक्रान्त उत्तमौजाश्च वीर्यवान्। सौभद्रो द्रौपदेयाश्च सर्व एव महारथाः॥
Transliteration
saubhadro draupadeyāśhcha sarva eva mahā-rathāḥ
Word-by-word meaning
- saubhadraḥ
- — the son of Subhadra
- draupadeyāḥ
- — the sons of Draupadi
- cha
- — and
- sarve
- — all
- eva
- — indeed
- mahā-rathāḥ
- — warriors who could single handedly match the strength of ten thousand ordinary warriors
Meaning
The strong Yudhamanyu and the brave Uttamaujas, the son of Subhadra (Abhimanyu, the son of Subhadra and Arjuna), and the sons of Draupadi, all of them great charioteers (great heroes)."
Commentary
Duryodhana names the last of the Pandava heroes: Yudhamanyu, Uttamauja, the son of Subhadra (Abhimanyu, Arjuna's young son), and the sons of Draupadi — all of them, he admits, 'maha-rathas', great chariot-warriors. With this the catalogue closes, having swept from the senior veterans down to the rising next generation. That the list ends with the youngest — Abhimanyu and the Draupadeyas — carries a quiet poignancy for anyone who knows the story's end, for several of these brilliant young warriors will die before the war is over. But within the immediate scene, the inclusion of the youth completes Duryodhana's unintended self-portrait: he sees strength everywhere on the other side, in every generation. Having frightened himself thoroughly, he will now turn (in 1.7) to recounting his own commanders, as if to reassure himself. The mind that has dwelt so long on the enemy must work hard to remember its own resources.
How is Bhagavad Gita 1.6 relevant to modern life?
Duryodhana finally finishes his list — and notice the shape of it: he has effortlessly recalled every strength on the other side, across every age group, and only now (next verse) struggles to turn his attention to his own resources. That ordering is a perfect map of the anxious mind: vivid, exhaustive recall of the threat, followed by a real effort to remember what's actually going for you. Most of us run this exact bias. We can instantly list every reason a situation is stacked against us, while our own strengths, allies and assets feel vague and need coaxing to mind. The corrective is deliberate: after any honest threat-assessment, force the second list — name your own resources, supports and capabilities with the same thoroughness you gave the fears. Balance isn't automatic; the mind tilts toward danger, so you have to consciously tally what's on your side.
What does Bhagavad Gita 1.6 teach today's generation (Gen Z & millennials)?
Duryodhana wraps the list with the youngest gen — Arjuna's son Abhimanyu and Draupadi's kids — and only AFTER fully scaring himself does he (next verse) finally try to remember his own team. That order is the anxious brain in one frame: instant, HD recall of every threat, then a real struggle to remember what's actually in your favor. You do this too — you can rattle off every reason you're cooked, but your own strengths and support feel blurry and have to be dragged up. The fix is to force the second list. After you've named everything you're scared of, make yourself name your resources, your people, your wins, with the same energy. Your brain auto-loads the threats; you have to manually load the assets.
What does Bhagavad Gita 1.6 mean explained simply for kids?
Duryodhana names the last few warriors — including some young heroes like Abhimanyu, Arjuna's brave son. After naming all the strong people on the other side, he had made himself quite worried. So next he would try to remember his own strong soldiers to feel braver again!
Related shlokas
Chapter context
On the field of Kurukshetra, Arjuna surveys both armies and is overcome with grief and moral confusion at the prospect of fighting his own kinsmen, teachers and elders. He lays down his bow, unwilling to fight.
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