Chapter 8 · Shloka 23— The Yoga of the Imperishable Brahman
इस श्लोक का हिंदी अनुवाद पढ़ें →यत्र काले त्वनावृत्तिमावृत्तिं चैव योगिनः। प्रयाता यान्ति तं कालं वक्ष्यामि भरतर्षभ॥
Transliteration
yatra kāle tvanāvṛittim āvṛittiṁ chaiva yoginaḥ prayātā yānti taṁ kālaṁ vakṣhyāmi bharatarṣhabha
Word-by-word meaning
- yatra
- — where
- kāle
- — time
- tu
- — certainly
- anāvṛittim
- — no return
- āvṛittim
- — return
- cha
- — and
- eva
- — certainly
- yoginaḥ
- — a yogi
- prayātāḥ
- — having departed
- yānti
- — attain
- tam
- — that
- kālam
- — time
- vakṣhyāmi
- — I shall describe
- bharata-ṛiṣhabha
- — Arjun, the best of the Bharatas
Meaning
Now I will tell you, O chief of the Bharatas, the times of departure at which the Yogis will return or not return.
Commentary
"Yatra kale tv anavrttim avrttim caiva yoginah, prayata yanti tam kalam vaksyami bharatarsabha." — Now I shall tell you, O best of the Bharatas, the times at which yogis depart to return, and not to return. Krishna introduces a new sub-topic that occupies the closing verses of the chapter (8.23–26): the two 'paths' or 'courses' by which the soul departs after death, one leading to return (rebirth) and one to non-return (liberation). He announces: 'yatra kale tu anavrttim avrttim ca eva yoginah prayata yanti' — the times (kala) at which departing yogis go either to non-return (anavrtti, liberation) or to return (avrtti, rebirth). Shankaracharya explains that this teaching, drawn from the Upanishads, describes two symbolic 'paths' associated with the time and manner of departure — the 'bright path' (devayana) leading to liberation, and the 'dark path' (pitryana) leading to return. These are often understood not merely as literal times but as symbols of the inner state and orientation of the departing soul. The verse sets up the discussion to follow. After establishing the supreme goal (8.21) and the means of devotion (8.22), Krishna now addresses the question of the soul's journey after death — distinguishing the course that leads to final liberation from the course that leads back into the cycle of rebirth. The deeper teaching, as the following verses unfold, is that the orientation cultivated throughout life determines which 'path' the soul takes. The symbolic imagery of bright and dark paths points to the inner reality: a life oriented toward light, knowledge, and the Divine leads to the path of no-return, while a life of ignorance and worldly attachment leads back into the cycle. Once again, how one lives shapes one's ultimate destiny.
How is Bhagavad Gita 8.23 relevant to modern life?
Krishna introduces the idea of two 'paths' the soul can take — one toward liberation, one back into the cycle. While the literal cosmology is from the Upanishads, the deeper teaching the following verses unfold is universal: the path you end up on is shaped by the orientation you've cultivated throughout life. The 'bright path' and 'dark path' symbolize lives oriented toward light/knowledge versus darkness/ignorance. Stripped of the cosmology, the principle is verifiable: where you end up is the cumulative result of the direction you've been facing all along. Small daily orientations — toward growth or stagnation, toward light or avoidance, toward connection or isolation — compound into the trajectory of a whole life. You don't choose your destination in one dramatic moment; you choose it through the thousand small ways you orient yourself every day. The path is made by walking it.
What does Bhagavad Gita 8.23 teach today's generation (Gen Z & millennials)?
Krishna introduces the idea of two 'paths' the soul can take — one toward liberation, one back into the cycle. The literal cosmology is from the Upanishads, but the deeper teaching the next verses unfold is universal: the path you end up on is shaped by the orientation you've cultivated throughout life. The 'bright path' and 'dark path' symbolize lives oriented toward light/knowledge vs. darkness/avoidance. Strip the cosmology and the principle is verifiable: where you end up is the cumulative result of the direction you've been facing all along. Small daily orientations — toward growth or stagnation, toward light or avoidance, toward connection or isolation — compound into the trajectory of a whole life. You don't choose your destination in one dramatic moment; you choose it through the thousand tiny ways you orient yourself every single day. The path is made by walking it.
What does Bhagavad Gita 8.23 mean explained simply for kids?
Krishna begins teaching about two different paths a soul can travel after life: one path leads to freedom and never coming back to struggles, and the other leads back to being born again. The deeper lesson coming up is wonderful: which path you take depends on the direction your life has been heading all along! It's like walking — every little step you take points you in a direction, and over time, all those steps add up to where you end up! So the small choices you make every day — to be kind, to learn, to do good — gently guide your whole journey. Your daily direction shapes your destination!
Related shlokas
Chapter context
Krishna defines Brahman, Adhyatma, Karma and related terms, and teaches that one's thought at the moment of death shapes the next destination. He describes the bright and dark paths and the value of remembering God always.
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