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Chapter 8 · Shloka 21The Yoga of the Imperishable Brahman

इस श्लोक का हिंदी अनुवाद पढ़ें
Shloka 21 of 28

अव्यक्तोऽक्षर इत्युक्तस्तमाहुः परमां गतिम्। यं प्राप्य न निवर्तन्ते तद्धाम परमं मम॥

Transliteration

avyakto ’kṣhara ityuktas tam āhuḥ paramāṁ gatim yaṁ prāpya na nivartante tad dhāma paramaṁ mama

Word-by-word meaning

avyaktaḥ
unmanifest
akṣharaḥ
imperishable
iti
thus
uktaḥ
is said
tam
that
āhuḥ
is called
paramām
the supreme
gatim
destination
yam
which
prāpya
having reached
na
never
nivartante
come back
tat
that
dhāma
abode
paramam
the supreme
mama
my

Meaning

What is known as the Unmanifested and the Imperishable, That is said to be the highest goal. Those who reach It do not return (to this Samsara). That is My supreme abode (place or state).

Commentary

"Avyakto 'ksara ity uktas tam ahuh paramam gatim, yam prapya na nivartante tad dhama paramam mama." — That unmanifest, called the imperishable (akshara), is declared to be the supreme goal. Those who reach it do not return. That is My supreme abode. Krishna identifies the eternal Being of 8.20 as the supreme goal and His own highest abode. 'Avyaktah aksarah iti uktah' — that unmanifest reality is called 'akshara,' the imperishable. 'Tam ahuh paramam gatim' — it is declared (by the wise, the scriptures) to be the 'parama gati,' the supreme goal, the highest destination of all spiritual striving. The defining characteristic of liberation appears again: 'yam prapya na nivartante' — reaching which, they do not return. Having attained this supreme imperishable reality, the soul is no longer drawn back into the cycle of birth, death, and rebirth (the helpless repetition of 8.19). This is final liberation — the end of all return. And Krishna reveals its ultimate identity: 'tad dhama paramam mama' — that is My supreme abode (parama dhama). The imperishable supreme reality, the highest goal, the place of no-return — this is Krishna's own highest dwelling, His supreme state. Shankaracharya notes that here the impersonal Absolute (akshara, the imperishable) and the personal Divine (Krishna's supreme abode) are revealed as one and the same supreme reality. This verse names the destination of the entire spiritual journey: the imperishable, the supreme goal, the abode of no-return, which is the Divine's own highest state. It unites the chapter's teachings — what is imperishable (8.3), what lies beyond all cycles (8.20), and the supreme goal worth all striving — into one: the Divine's eternal abode, reaching which one is forever free.

How is Bhagavad Gita 8.21 relevant to modern life?

Krishna names the ultimate destination: the imperishable, the supreme goal, reaching which 'they do not return' — and reveals it as the Divine's own highest abode. The phrase 'they do not return' is the heart of liberation: no more being swept helplessly through the cycle (8.19), no more endless repetition. Beyond theology, consider what 'no return' really points to: a stability so complete that you're never again pulled back into the old patterns, the old helpless cycles. We taste tiny versions of this whenever a genuine realization changes us permanently — once you truly SEE something, you can't un-see it, and you don't relapse into the old confusion. Krishna points to the ultimate version: a recognition so complete and so deep that there's no falling back, ever. The journey's destination isn't a temporary high but a permanent transformation — a home you reach and never have to leave.

What does Bhagavad Gita 8.21 teach today's generation (Gen Z & millennials)?

Krishna names the ultimate destination: the imperishable, the supreme goal, reaching which 'they do not return' — and reveals it as the Divine's own highest abode. That phrase 'they do not return' is the heart of liberation: no more being swept helplessly through the cycle (8.19), no more endless repetition of the same loops. Beyond theology, consider what 'no return' really points to: a stability so complete you're never again dragged back into the old patterns, the old helpless cycles. We taste tiny versions of this whenever a genuine realization changes us permanently — once you truly SEE something, you can't un-see it, and you don't relapse into the old confusion. Krishna points to the ultimate version: a recognition so complete and deep there's no falling back, ever. The destination isn't a temporary high — it's a permanent transformation. A home you reach and never have to leave.

What does Bhagavad Gita 8.21 mean explained simply for kids?

Krishna names the greatest destination of all! That eternal, imperishable reality is the supreme goal — and here's the amazing part: once you reach it, you never have to come back to the cycle of struggles! Krishna reveals it's actually His own highest, most beautiful home! It's like finding the most wonderful, safe, loving home where you can stay forever and never have to leave. After all the coming and going, all the cycles, this is the peaceful, permanent home that's always there waiting. Reaching it means lasting happiness that never, ever ends — the ultimate treasure!

Related shlokas

Chapter context

Krishna defines Brahman, Adhyatma, Karma and related terms, and teaches that one's thought at the moment of death shapes the next destination. He describes the bright and dark paths and the value of remembering God always.

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