Chapter 6 · Shloka 30— The Yoga of Meditation / Self-Control
इस श्लोक का हिंदी अनुवाद पढ़ें →यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति। तस्याहं न प्रणश्यामि स च मे न प्रणश्यति॥
Transliteration
yo māṁ paśhyati sarvatra sarvaṁ cha mayi paśhyati tasyāhaṁ na praṇaśhyāmi sa cha me na praṇaśhyati
Word-by-word meaning
- yaḥ
- — who
- mām
- — me
- paśhyati
- — see
- sarvatra
- — everywhere
- sarvam
- — everything
- cha
- — and
- mayi
- — in me
- paśhyati
- — see
- tasya
- — for him
- aham
- — I
- na
- — not
- praṇaśhyāmi
- — lost
- saḥ
- — that person
- cha
- — and
- me
- — to me
- na
- — nor
- praṇaśhyati
- — lost
Meaning
He who sees Me everywhere and sees everything in Me, never becomes separated from Me, nor do I from him.
Commentary
"Yo mam pasyati sarvatra sarvam ca mayi pasyati, tasyaham na pranasyami sa ca me na pranasyati." — One who sees Me everywhere and sees all things in Me — I am never lost to that one, and that one is never lost to Me. Krishna now speaks in the first person, personalizing the universal vision of 6.29. Where the previous verse spoke of seeing the Self in all beings, here Krishna says: see Me — the Divine, the personal Lord — everywhere, and see everything within Me. He thus unites the impersonal Absolute (Brahman) with the personal Divine: they are one and the same supreme reality. The promise that follows is among the most tender and reassuring in the entire Gita: 'tasya aham na pranasyami, sa ca me na pranasyati' — I am never lost to that person, and that person is never lost to Me. This is the language of an unbreakable, mutual relationship. For the one who has attained this all-pervading vision, the connection with the Divine is unbreakable in both directions: God is never absent from them, and they are never out of God's loving awareness. Shankaracharya notes that this mutual never-losing expresses the complete security of the realized devotee. There is no separation, no abandonment, no falling away possible. Once one sees the Divine everywhere and all in the Divine, the relationship is eternal and secure from both sides. This verse beautifully marries jnana (the vision of unity) and bhakti (the loving relationship). The one who truly sees is also the one who is eternally held.
How is Bhagavad Gita 6.30 relevant to modern life?
After the lofty vision of unity, Krishna makes it intimate and personal: see the Divine everywhere, and you'll discover you can never be separated from it — and it from you. This is one of the most reassuring promises in all spiritual literature: an unbreakable bond, secure from both directions. For anyone who fears being alone, abandoned, or spiritually lost, this verse offers profound security. The relationship with the deepest reality isn't fragile or conditional. Once you genuinely see it everywhere, you realize you were never separate, never alone, and never could be lost.
What does Bhagavad Gita 6.30 teach today's generation (Gen Z & millennials)?
After the big cosmic unity vision, Krishna makes it personal and intimate: see the Divine everywhere, and you'll find you can NEVER be separated from it — and it from you. This is one of the most reassuring promises in any spiritual text: an unbreakable bond, secure from both sides. For anyone who's ever felt alone, abandoned, or spiritually lost, this hits deep. Your connection to the deepest reality isn't fragile or conditional or something you can mess up. Once you genuinely see it everywhere, you realize you were never separate, never alone, and literally couldn't be lost.
What does Bhagavad Gita 6.30 mean explained simply for kids?
Krishna makes a beautiful, loving promise: 'If you see Me everywhere and see everything in Me, then I am never lost to you, and you are never lost to Me!' It means once you feel God's presence everywhere, you'll know you're never, ever alone — God is always with you, and you're always safe in God's love. It's like an unbreakable friendship that lasts forever. How comforting and wonderful!
Related shlokas
Chapter context
Krishna describes the practice of meditation — the seat, posture, regulated life, and the steadying of a restless mind. He assures Arjuna that no sincere effort is ever lost; even a failed yogi continues the journey in future lives.
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