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Chapter 13 · Shloka 5The Yoga of the Field & the Knower of the Field

इस श्लोक का हिंदी अनुवाद पढ़ें
Shloka 5 of 35

ऋषिभिर्बहुधा गीतं छन्दोभिर्विविधैः पृथक्।ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्िचतैः॥

Transliteration

ṛiṣhibhir bahudhā gītaṁ chhandobhir vividhaiḥ pṛithak brahma-sūtra-padaiśh chaiva hetumadbhir viniśhchitaiḥ

Word-by-word meaning

ṛiṣhibhiḥ
by great sages
bahudhā
in manifold ways
gītam
sung
chhandobhiḥ
in Vedic hymns
vividhaiḥ
various
pṛithak
variously
brahma-sūtra
the Brahma Sūtra
padaiḥ
by the hymns
cha
and
eva
especially
hetu-madbhiḥ
with logic
viniśhchitaiḥ
conclusive evidence

Meaning

Sages have sung in many ways, with various distinctive chants and also with suggestive words indicative of the Absolute, full of reasoning and decisive.

Commentary

Krishna notes the authority behind the teaching: 'This has been sung in many ways by the sages, in various distinct hymns, and also in the well-reasoned, definitive verses about Brahman.' Krishna grounds the teaching he is about to give in the broader tradition. 'Rsibhir bahudha gitam' — this (the truth of the field and its Knower) has been sung (gitam) in many ways (bahudha) by the sages (rsis). 'Chandobhir vividhaih prthak' — in various distinct Vedic hymns (chandas). 'Brahma-sutra-padais caiva hetumadbhir viniscitaih' — and also in the aphoristic verses about Brahman (brahma-sutra), which are well-reasoned (hetumat) and definitive/conclusive (viniscita). Shankaracharya notes that Krishna is establishing that this teaching is not a novel or idiosyncratic claim — it has been declared by many sages, in the revealed scriptures (the Vedic hymns), and in the carefully reasoned, conclusive philosophical texts. The teaching about the field and its Knower stands in a long, well-attested tradition, confirmed both by revelation (the sages' hymns) and by rigorous reasoning (the well-argued, definitive verses). This verse establishes the broad authority and well-attested nature of the teaching: it has been declared by many sages, in scripture, and in carefully reasoned philosophy. The truth is confirmed from multiple independent directions. The insight, echoing 10.13, is the wisdom of recognizing truth that's confirmed from multiple independent sources — and especially the combination of two distinct kinds of confirmation Krishna names: the sages' inspired hymns (revelation, the testimony of those who have directly seen) AND the 'well-reasoned, definitive verses' (rigorous logical analysis). Notice that Krishna grounds the teaching in BOTH inspiration/revelation AND careful reasoning. This is a beautiful model of how to hold deep truths: not by intuition or feeling alone, and not by cold logic alone, but by both together — when the testimony of those who've directly experienced something AND careful, rigorous reasoning converge on the same conclusion. We often treat these as opposites — head versus heart, reason versus intuition, logic versus inspiration — and pick a side. But the deepest understanding integrates them: it honors both the inspired insight of those who've seen directly AND the discipline of careful reasoning, and finds its firmest ground where the two agree. The lesson: don't rely on reason alone OR intuition alone in pursuing the deepest truths. Seek the convergence of both — let careful reasoning and genuine insight check and confirm each other. When rigorous thought and direct experience point the same way, and when this is further confirmed by the wisest who came before, you've found something you can genuinely stand on. Truth confirmed from multiple independent directions — reason, experience, and tradition agreeing — is the firmest ground there is.

How is Bhagavad Gita 13.5 relevant to modern life?

Krishna grounds his teaching in the broader tradition — and notably, in TWO distinct kinds of confirmation: the sages' inspired hymns (revelation, the testimony of those who have directly seen) AND the 'well-reasoned, definitive verses' (rigorous logical analysis). The insight, echoing 10.13, is the wisdom of recognizing truth confirmed from multiple independent sources — and especially the value of combining these two distinct kinds of confirmation. Notice that Krishna grounds the teaching in BOTH inspiration/revelation AND careful reasoning. This is a beautiful model of how to hold deep truths: not by intuition or feeling alone, and not by cold logic alone, but by both together — finding your firmest footing where the testimony of those who've directly experienced something AND careful, rigorous reasoning converge on the same conclusion. We often treat these as opposites — head vs. heart, reason vs. intuition, logic vs. lived experience — and feel we have to pick a team. But the deepest understanding integrates them: it honors both the inspired insight of those who've directly seen AND the discipline of careful reasoning, and finds its surest ground exactly where the two agree. The lesson, applicable far beyond spirituality: don't rely on reason alone OR intuition/experience alone when pursuing the deepest or most important truths. Seek the convergence of both — let careful reasoning and genuine experience check, balance, and confirm each other. When rigorous thought and direct experience point the same way, and when that's further confirmed by the wisest people who came before you, you've found something you can genuinely stand on. Truth confirmed from multiple independent directions — reason, experience, and tradition all agreeing — is the firmest ground there is. Be suspicious of conclusions resting on only one of these; trust most what holds up across all of them.

What does Bhagavad Gita 13.5 teach today's generation (Gen Z & millennials)?

Krishna grounds his teaching in the broader tradition — and notably, in TWO distinct kinds of confirmation: the sages' inspired hymns (revelation, the testimony of those who've directly seen) AND the 'well-reasoned, definitive verses' (rigorous logical analysis). The insight, echoing 10.13, is the wisdom of recognizing truth confirmed from multiple independent sources — and especially the value of combining these two distinct kinds of confirmation. Notice that Krishna grounds the teaching in BOTH inspiration/revelation AND careful reasoning. This is a beautiful model for how to hold deep truths: not by intuition or feeling alone, and not by cold logic alone, but by both together — finding your firmest footing where the testimony of those who've directly experienced something AND careful, rigorous reasoning converge on the same conclusion. We often treat these as opposites — head vs. heart, reason vs. intuition, logic vs. lived experience — and feel we have to pick a team. But the deepest understanding integrates them: it honors both the inspired insight of those who've directly seen AND the discipline of careful reasoning, and finds its surest ground exactly where the two agree. The lesson, way beyond spirituality: don't rely on reason alone OR intuition/experience alone when chasing the deepest or most important truths. Seek the convergence of both — let careful reasoning and genuine experience check, balance, and confirm each other. When rigorous thought and direct experience point the same way, AND that's further confirmed by the wisest people who came before, you've found something you can genuinely stand on. Truth confirmed from multiple independent directions — reason, experience, and tradition all agreeing — is the firmest ground there is. Be a little suspicious of conclusions resting on only one of these; trust most what holds up across all of them.

What does Bhagavad Gita 13.5 mean explained simply for kids?

Krishna says this wonderful teaching isn't just his own new idea — it's been taught by many wise sages, written in the holy books, AND figured out through careful, logical thinking too! He's showing that this truth is confirmed from lots of different directions! This teaches us something smart about finding truth: the best way to know something is really true is when it's confirmed in MANY ways! Krishna points to two especially: what wise people experienced and felt (their heart-knowing), AND careful, logical thinking (their head-knowing). When BOTH your heart AND your head agree, and when wise people before you agree too — that's when you can be really sure! We sometimes think we have to choose between 'following your heart' and 'thinking logically.' But the wisest way is to use BOTH together! Let your careful thinking and your true feelings check each other. When something feels right AND makes good sense AND wise people agree — you've found solid truth you can trust! So when figuring out important things, don't just use your feelings OR just your thinking — use both, and see if they agree. That's the strongest way to find what's真 truly true!

Related shlokas

Chapter context

Krishna distinguishes the field (the body and matter, kshetra) from the knower of the field (the soul, kshetrajna). He defines true knowledge, the nature of Prakriti and Purusha, and how liberation comes from discerning them.

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