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Chapter 11 · Shloka 43The Yoga of the Vision of the Universal Form

इस श्लोक का हिंदी अनुवाद पढ़ें
Shloka 43 of 55

पितासि लोकस्य चराचरस्य त्वमस्य पूज्यश्च गुरुर्गरीयान्। न त्वत्समोऽस्त्यभ्यधिकः कुतोऽन्यो लोकत्रयेऽप्यप्रतिमप्रभाव॥

Transliteration

pitāsi lokasya charācharasya tvam asya pūjyaśh cha gurur garīyān na tvat-samo ’sty abhyadhikaḥ kuto ’nyo loka-traye ’py apratima-prabhāva

Word-by-word meaning

pitā
the father
asi
you are
lokasya
of the entire universe
chara
moving
acharasya
nonmoving
tvam
you
asya
of this
pūjyaḥ
worshipable
cha
and
guruḥ
spiritual master
garīyān
glorious
na
not
tvat-samaḥ
equal to you
asti
is
abhyadhikaḥ
greater
kutaḥ
who is?
anyaḥ
other
loka-traye
in the three worlds
api
even
apratima-prabhāva
possessor of incomparable power

Meaning

Thou art the Father of this world, both moving and unmoving. Thou art to be adored by this world; Thou, the greatest Guru; for none exists who is equal to Thee; how then could there be another superior to Thee in the three worlds, O Being of unrivaled power?

Commentary

Arjuna continues his praise: 'You are the father of this world — of the moving and the unmoving — its object of worship and its venerable teacher. There is none equal to You; how could there be one greater, in all three worlds, O One of incomparable power?' Arjuna affirms Krishna's supreme and incomparable status. 'Pita asi lokasya caracarasya' — You are the father of the world, of the moving (cara) and unmoving (acara). 'Tvam asya pujyas ca gurur gariyan' — You are its object of worship (pujya) and its venerable, weighty teacher (guru gariyan). 'Na tvat-samo 'sty abhyadhikah kuto 'nyo loka-traye 'py apratima-prabhava' — there is none equal (sama) to You; how (kutah) could there be another greater (abhyadhika), in all three worlds (loka-traya), O One of incomparable power (apratima-prabhava)? Shankaracharya notes Arjuna's recognition that Krishna is utterly without equal or superior — not just the greatest among many, but uniquely supreme, beyond all comparison ('apratima-prabhava' — of incomparable, peerless power). There is simply nothing and no one to which the Divine can be compared. This verse expresses the recognition of the Divine's absolute uniqueness — beyond all comparison, with nothing equal and nothing greater. And it includes a beautiful relational note: the Divine is not just supreme but also 'father,' 'object of worship,' and 'guru' — relational terms that combine the supreme majesty with intimacy and care. The insight worth drawing out is the recognition of the truly incomparable. We are habituated to compare everything — ranking, measuring, comparing one thing against another. But Arjuna recognizes something that is simply beyond all comparison, to which nothing can be measured or ranked. This points to a different mode of relating to what is genuinely supreme: not comparison, but reverence. Some things are not to be compared or ranked, but simply honored for what they uniquely are. And there's wisdom in this even for everyday life. So much of our suffering comes from the compulsion to compare — comparing ourselves to others, comparing our lives, our achievements, our possessions, endlessly ranking and measuring. But the deepest and most precious things resist comparison entirely. The love between two people, the unique worth of a particular life, a moment of genuine beauty, the sacred itself — these aren't improved by being ranked against alternatives; comparison only diminishes them. Notice too that Arjuna combines supreme majesty with intimate, relational terms — 'father,' 'teacher.' The truly great isn't cold and distant; the supreme can also be intimate and caring. The lesson: learn to relate to the deepest and most precious things not through comparison and ranking, but through reverence and love. Some things are simply incomparable — and the right response is to honor them as they are, not to measure them against anything else.

How is Bhagavad Gita 11.43 relevant to modern life?

Arjuna recognizes that Krishna is utterly beyond all comparison — nothing equal, nothing greater, simply incomparable. The insight worth drawing out is the recognition of the truly incomparable, and a different way of relating to it. We're habituated to compare everything — endlessly ranking, measuring, comparing one thing against another, one person against another. It's almost automatic. But Arjuna recognizes something simply beyond all comparison, to which nothing can be measured or ranked. This points to a different mode of relating to what's genuinely precious: not comparison, but reverence. Some things aren't to be compared or ranked — only honored for what they uniquely are. And there's real wisdom here even for everyday life. So much of our suffering comes from the compulsion to compare — comparing ourselves to others, comparing our lives, our achievements, our looks, our possessions, endlessly measuring against everyone else (social media has weaponized this). But the deepest and most precious things resist comparison entirely. The love between two people, the unique worth of a particular life, a moment of genuine beauty — these aren't improved by being ranked against alternatives; comparison only diminishes them and steals the joy. Notice too that Arjuna combines supreme majesty with intimate terms — 'father,' 'teacher.' The truly great isn't cold and distant; the supreme can also be intimate and caring. The lesson: learn to relate to the deepest and most precious things — including your own unique life and the people you love — not through comparison and ranking, but through reverence and appreciation. Some things are simply incomparable. The right response is to honor and cherish them as they uniquely are, not to measure them against anything else. Stop comparing what was never meant to be compared.

What does Bhagavad Gita 11.43 teach today's generation (Gen Z & millennials)?

Arjuna recognizes that Krishna is utterly beyond all comparison — nothing equal, nothing greater, simply incomparable. The insight worth drawing out is the recognition of the truly incomparable, and a totally different way of relating to it. We're conditioned to compare everything — endlessly ranking, measuring, comparing one thing against another, one person against another. It's basically automatic, and social media has cranked it to eleven. But Arjuna recognizes something simply beyond all comparison, to which nothing can be measured or ranked. This points to a different mode of relating to what's genuinely precious: not comparison, but reverence. Some things aren't meant to be compared or ranked — only honored for what they uniquely are. And there's real wisdom here for everyday life. So much of our suffering comes from the compulsion to compare — comparing ourselves to everyone else, our lives, achievements, looks, follower counts, endlessly measuring against others. But the deepest and most precious things resist comparison entirely. The love between two people, the unique worth of YOUR particular life, a moment of genuine beauty — these aren't improved by being ranked against alternatives; comparison only diminishes them and steals the joy. Notice too that Arjuna combines supreme majesty with intimate terms — 'father,' 'teacher.' The truly great isn't cold and distant; the supreme can also be intimate and caring. The lesson: learn to relate to the deepest, most precious things — including your own unique life and the people you love — not through comparison and ranking, but through reverence and appreciation. Some things are simply incomparable. Honor and cherish them as they uniquely are. Stop comparing what was never meant to be compared.

What does Bhagavad Gita 11.43 mean explained simply for kids?

Arjuna praises Krishna as completely one-of-a-kind: 'You are the father of the whole world, the one everyone worships, the great teacher! There's no one equal to You, and no one greater anywhere!' Krishna is beyond all comparison — totally unique and incomparable! This teaches us something helpful: some things are SO special that you can't really compare them to anything else — you can only appreciate and honor them for what they uniquely are! We often spend lots of time comparing — 'who's better, who's taller, who has more, who's smarter?' But this comparing can make us unhappy! The most precious things in life — like the love of your family, the special person YOU are, a beautiful moment of joy — aren't better or worse than anything else. They're just uniquely wonderful! Instead of always comparing yourself or your life to others, try simply appreciating how special and unique everything truly is. YOU are one-of-a-kind and precious — no comparison needed! The most wonderful things are beyond comparing. Just love and appreciate them for being exactly what they are!

Related shlokas

Chapter context

Granted divine sight, Arjuna beholds Krishna's overwhelming universal form (Vishvarupa) containing all worlds, gods and time itself. Awestruck and terrified, he prays for the gentle four-armed form to return.

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