AskGita

Chapter 10 · Shloka 25The Yoga of Divine Glories

इस श्लोक का हिंदी अनुवाद पढ़ें

Gita 10.25 names Krishna in sound and stillness: among great sages he is Bhrigu, among words the single syllable OM, among sacrifices the silent japa, and among unmoving things the Himalaya. Silence and the syllable carry equal weight.

Shloka 25 of 42

महर्षीणां भृगुरहं गिरामस्म्येकमक्षरम्। यज्ञानां जपयज्ञोऽस्मि स्थावराणां हिमालयः॥

Transliteration

maharṣhīṇāṁ bhṛigur ahaṁ girām asmyekam akṣharam yajñānāṁ japa-yajño ’smi sthāvarāṇāṁ himālayaḥ

Word-by-word meaning

mahā-ṛiṣhīṇām
among the great seers
bhṛiguḥ
Bhrigu
aham
I
girām
amongst chants
asmi
I am
ekam akṣharam
the syllable Om
yajñānām
of sacrifices
japa-yajñaḥ
sacrifice of the devotional repetition of the divine names of God
asmi
I am
sthāvarāṇām
amongst immovable things
himālayaḥ
the Himalayas

Meaning

Among the great sages, I am Bhrigu; among words, I am the one syllable (Om); among sacrifices, I am the sacrifice of silent repetition; among the immovable things, I am the Himalayas.

Commentary

"Maharsinam bhrgur aham giram asmy ekam aksaram, yajnanam japa-yajno 'smi sthavaranam himalayah." — Among the great sages I am Bhrigu; among words I am the single syllable Om; among sacrifices I am the sacrifice of japa (repetition of the sacred name); among immovable things I am the Himalayas. Krishna continues. 'Maharsinam bhrgur aham' — among the great sages, I am Bhrigu (one of the foremost rishis). 'Giram asmi ekam aksaram' — among words/utterances (gira), I am the single (eka) imperishable syllable (aksara), Om — the most sacred of all sounds, the very sound-form of Brahman (recall 8.13). 'Yajnanam japa-yajnah asmi' — among sacrifices (yajnas), I am the 'japa-yajna,' the sacrifice of japa, the silent or whispered repetition of the divine name or mantra. 'Sthavaranam himalayah' — among immovable things (sthavaras), I am the Himalayas, the vastest and most majestic of mountains. Shankaracharya draws particular attention to 'japa-yajnah' — the sacrifice of repetition. Among all forms of sacrifice and worship, Krishna identifies Himself with japa, the simple, silent, internal repetition of the sacred name. This is significant: japa requires no elaborate materials, no external apparatus, no special location — only the inward repetition of the divine name. It is the most accessible and the most inward of all sacrifices, and Krishna declares it the highest, identifying Himself with it specifically. This verse quietly elevates the simplest, most accessible practice — the inward repetition of the sacred name — above all elaborate external rituals. Among all the ways of worshipping, the simple, silent japa is named as the divine glory among sacrifices. The insight is encouraging and practical: the highest forms of practice are often the simplest and most inward, not the most elaborate or externally impressive. Japa — quietly repeating a sacred word or name — requires nothing but your own attention and devotion. It can be done anywhere, anytime, by anyone, with no special equipment. And Krishna names it the foremost sacrifice. The lesson: don't assume the most valuable spiritual practice must be the most complicated or impressive. Often the simplest, quietest, most inward practice — available to you in any moment — is the highest. The best things are frequently the most accessible.

How is Bhagavad Gita 10.25 relevant to modern life?

Among all forms of worship, Krishna singles out 'japa-yajna' — the simple, silent, inward repetition of a sacred name — and names it the foremost sacrifice. This is quietly profound. Of all the elaborate rituals and impressive practices, the highest is the one requiring nothing but your own attention: no special materials, no apparatus, no location, just the inward repetition available to anyone, anywhere, anytime. The insight is genuinely encouraging: the most valuable practices are often the simplest and most inward, NOT the most complicated or externally impressive. We tend to assume that the 'serious' or 'advanced' version of anything must be elaborate, complex, requiring special tools or settings. Krishna flips that — the highest practice is often the most stripped-down and accessible. This applies broadly: the most transformative habits are usually simple ones done consistently (a few quiet breaths, a moment of gratitude, a repeated grounding phrase) — not elaborate routines you can rarely sustain. Don't dismiss the simple practice as 'too basic.' Often the quietest, simplest, most inward practice — available to you in any moment, requiring nothing external — is the most powerful of all. Simplicity is not lesser. The best things are frequently the most accessible.

What does Bhagavad Gita 10.25 teach today's generation (Gen Z & millennials)?

Among all forms of worship, Krishna singles out 'japa-yajna' — the simple, silent, inward repetition of a sacred name — and names it the foremost sacrifice. This is quietly profound. Of all the elaborate rituals and impressive practices, the highest is the one requiring nothing but your own attention: no special materials, no equipment, no location, just inward repetition available to anyone, anywhere, anytime. The insight is genuinely encouraging: the most valuable practices are often the SIMPLEST and most inward, NOT the most complicated or externally impressive. We tend to assume the 'serious' or 'advanced' version of anything must be elaborate, complex, requiring special tools or aesthetic setups. Krishna flips that — the highest practice is often the most stripped-down and accessible. This applies everywhere: the most far-reaching habits are usually simple ones done consistently (a few quiet breaths, a moment of gratitude, a repeated grounding phrase) — not the elaborate routines you can never actually sustain. Don't dismiss the simple practice as 'too basic.' Often the quietest, simplest, most inward practice — available in any moment, needing nothing external — is the most powerful of all. Simplicity isn't lesser. The best things are frequently the most accessible.

What does Bhagavad Gita 10.25 mean explained simply for kids?

Krishna continues his list, and one example is really special! Among ALL the ways of worshipping, He says He is 'japa' — the simple, quiet repeating of a holy name or word! Why is this special? Because japa is SO simple — you don't need any fancy equipment, special place, or complicated steps. You can do it anywhere, anytime, just by quietly repeating a sacred word with love! And Krishna says this simple practice is the GREATEST! The lesson: the best and most powerful things aren't always the fanciest or most complicated. Often the simplest things — done with love and done often — are the most wonderful! Like how a simple 'thank you' or a quiet calm breath can be more powerful than something complicated. Don't think simple means less special. Sometimes the simplest, quietest things are the very best of all!

Frequently asked questions

What does Bhagavad Gita 10.25 mean?

Among great sages Krishna is Bhrigu, among words the single syllable OM, among sacrifices the silent japa, and among unmoving things the Himalaya. Silence and the syllable carry equal weight.

Who spoke this verse?

Lord Krishna, to Arjuna, in chapter 10 (Vibhuti Yoga), naming himself as OM, silent japa and the Himalaya.

How does Gita 10.25 apply to daily life?

Silent practice and a sacred sound are both the divine speaking. Both are humble and powerful at once.

Related shlokas

Chapter context

Krishna enumerates his divine glories (vibhutis) — he is the best and the essence in every category of creation. Recognizing him as the source of all, the devotee's love deepens into total surrender.

Read chapter

Authoritative sources

Official sites of the scriptural traditions and publishing trusts behind the editions and commentaries cited on this page.