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Chapter 1 · Shloka 47The Yoga of Arjuna's Dejection

इस श्लोक का हिंदी अनुवाद पढ़ें
Shloka 47 of 47

सञ्जय उवाच एवमुक्त्वाऽर्जुनः संख्ये रथोपस्थ उपाविशत्। विसृज्य सशरं चापं शोकसंविग्नमानसः॥

Transliteration

sañjaya uvācha evam uktvārjunaḥ saṅkhye rathopastha upāviśhat visṛijya sa-śharaṁ chāpaṁ śhoka-saṁvigna-mānasaḥ

Word-by-word meaning

sañjayaḥ uvācha
Sanjay said
evam uktvā
speaking thus
arjunaḥ
Arjun
saṅkhye
in the battlefield
ratha upasthe
on the chariot
upāviśhat
sat
visṛijya
casting aside
sa-śharam
along with arrows
chāpam
the bow
śhoka
with grief
saṁvigna
distressed
mānasaḥ
mind

Meaning

Sanjaya said, Having thus spoken in the midst of the battlefield, Arjuna cast away his bow and arrow and, his mind overwhelmed with sorrow, sat down on the seat of the chariot.

Commentary

Sanjaya delivers the chapter's iconic closing image: 'Having spoken thus in the midst of the battlefield, Arjuna, his mind overwhelmed with sorrow, cast away his bow and arrow and sank down upon the seat of his chariot.' The greatest archer in the world lets his weapon fall and collapses. Chapter 1, fittingly titled 'Arjuna-vishada-yoga' — the Yoga of Arjuna's Despair — ends here. Note that the despair itself is called a 'yoga'. Commentators find deep meaning in this: even this collapse is part of the path. The casting away of the bow is the casting away of the old, self-reliant identity; the sinking into the chariot seat is the giving up of the pretence that he can face this alone. He sits in silence, emptied. And it is precisely from this emptiness — not from his earlier confidence — that he will, at the start of Chapter 2, turn to Krishna not as a charioteer to command but as a guru to be surrendered to. The chapter ends in total defeat, and that is exactly right, for in the Gita's vision the genuine spiritual journey begins only when our own resources have run completely out and we are finally ready to ask, and to listen. Every reader who has ever 'cast down their bow' is, at that very moment, where Arjuna is — at the doorway of the teaching.

How is Bhagavad Gita 1.47 relevant to modern life?

Chapter 1 ends with the iconic image: the greatest warrior in the world drops his weapon and sinks down, mind drowned in grief. And here's the detail that reframes everything — the chapter is titled the 'Yoga of Despair.' The despair itself is called part of the path. That's a radical, healing idea: your breakdown is not a detour off the journey; under the right conditions it IS the journey, the necessary first step. Notice what the collapse actually accomplishes. As long as Arjuna held his bow — as long as he was the competent, self-reliant hero with everything under control — he couldn't truly receive help. Dropping the bow is dropping the exhausting performance of having it together. Sinking into the seat is admitting he can't work through this alone. And only from that emptied, silent, surrendered place does real guidance become possible — which is exactly where Chapter 2 begins. The takeaway for your own low points: laying down the weapon you've been white-knuckling, admitting 'I can't do this by myself,' is not the failure it feels like. In the structure of this story, it's the precise moment the help you actually need finally has room to arrive. The bottom of one chapter is the beginning of a better one.

What does Bhagavad Gita 1.47 teach today's generation (Gen Z & millennials)?

Chapter 1 ends on the iconic image: the greatest warrior alive drops his weapon and sinks down, mind drowning in grief. And here's the detail that reframes the WHOLE thing — the chapter is literally titled the 'Yoga of Despair.' The despair itself is named part of the path. That's a radical, genuinely healing idea: your breakdown isn't a detour OFF the journey — under the right conditions it IS the journey, the necessary step one. Notice what the collapse actually does. As long as Arjuna gripped his bow — as long as he was the competent, self-reliant hero with everything under control — he literally couldn't receive help. Dropping the bow = dropping the exhausting performance of 'having it together.' Sinking into the seat = admitting he can't do this alone. And ONLY from that emptied, silent, surrendered place does real guidance become possible — which is exactly where Chapter 2 starts. Takeaway for your own lows: laying down the weapon you've been white-knuckling, admitting 'I can't do this by myself,' is not the failure it feels like. In this story's structure, it's the precise moment the help you actually need finally gets room to show up. The bottom of one chapter is the start of a better one.

What does Bhagavad Gita 1.47 mean explained simply for kids?

Chapter 1 ends with a famous picture: the world's greatest archer, too sad to fight, puts down his bow and arrows and sits down quietly in his chariot. This whole chapter is even called 'The Yoga of Arjuna's Sadness' — which tells us something wonderful: even our sad, hard times can be part of growing. By putting down his bow, Arjuna let go of trying to handle everything alone. And in the very next chapter, from this quiet place, he finally asks Krishna to teach him — and the most beautiful lessons begin!

Related shlokas

Chapter context

On the field of Kurukshetra, Arjuna surveys both armies and is overcome with grief and moral confusion at the prospect of fighting his own kinsmen, teachers and elders. He lays down his bow, unwilling to fight.

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