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Chapter 9 · Shloka 32The Yoga of Royal Knowledge & Royal Secret

इस श्लोक का हिंदी अनुवाद पढ़ें
Shloka 32 of 34

मां हि पार्थ व्यपाश्रित्य येऽपि स्युः पापयोनयः। स्त्रियो वैश्यास्तथा शूद्रास्तेऽपि यान्ति परां गतिम्॥

Transliteration

māṁ hi pārtha vyapāśhritya ye ’pi syuḥ pāpa-yonayaḥ striyo vaiśhyās tathā śhūdrās te ’pi yānti parāṁ gatim

Word-by-word meaning

mām
in me
hi
certainly
pārtha
Arjun, the son of Pritha
vyapāśhritya
take refuge
ye
who
api
even
syuḥ
may be
pāpa yonayaḥ
of low birth
striyaḥ
women
vaiśhyāḥ
mercantile people
tathā
and
śhūdrāḥ
manual workers
te api
even they
yānti
go
parām
the supreme
gatim
destination

Meaning

For, taking refuge in Me, they who, O Arjuna, may be of a sinful birth—women, Vaisyas, and Sudras—attain the Supreme Goal.

Commentary

"Mam hi partha vyapasritya ye 'pi syuh papa-yonayah, striyo vaisyas tatha sudras te 'pi yanti param gatim." — For taking refuge in Me, O Partha, even those of so-called lowly birth — women, vaishyas, and shudras — even they attain the supreme goal. Krishna makes a sweeping statement of spiritual universality, radically inclusive for its time. 'Mam hi partha vyapasritya' — by taking refuge (vyapasritya) in Me — 'ye api syuh papa-yonayah' — even those who might be of so-called 'lowly' or disadvantaged birth — and he specifically names categories that in the social structure of his era had restricted access to formal religious study: 'striyah' (women), 'vaisyah' (the merchant class), 'sudrah' (the laboring class). 'Te api yanti param gatim' — even THEY attain the supreme goal (param gati). Shankaracharya emphasizes the radical point: the supreme spiritual goal is NOT restricted by birth, gender, or social position. Anyone who sincerely takes refuge in the Divine — regardless of the categories that society uses to rank and exclude people — attains the highest. The path of devotion is open to absolutely everyone. It is essential to read this in historical context: in an era when access to Vedic study and ritual was heavily restricted by birth and gender, Krishna's declaration was revolutionary. He throws open the doors of the highest spiritual attainment to those whom the religious establishment of the time excluded. The supreme goal depends not on social privilege but solely on sincere refuge in the Divine. This verse is a powerful charter of spiritual equality. The highest attainment is universally accessible — it depends only on the sincerity of one's turning toward the Divine, never on the accidents of birth, gender, or social standing. No one is excluded; the door is open to all. In the sphere of the spirit, the only qualification is sincere devotion, and that is available to every single being.

How is Bhagavad Gita 9.32 relevant to modern life?

It's essential to read this verse in its historical context to feel its power. In Krishna's era, access to formal religious study and ritual was heavily restricted by birth and gender — many groups were officially excluded. Against that backdrop, Krishna's declaration is genuinely revolutionary: the supreme spiritual goal depends NOT on social privilege, birth, gender, or status, but solely on sincere refuge in the Divine. He throws the doors wide open to exactly the people the religious establishment of his time shut out. The enduring principle is a powerful charter of spiritual equality: the highest attainment is universally accessible. In the world of the spirit, the only qualification is the sincerity of your heart — and that's equally available to every single being, regardless of the categories society uses to rank, sort, and exclude people. No accident of birth, no social standing, no external label disqualifies anyone. The deepest fulfillment is genuinely open to all. That was radical then, and the principle remains vital now: what matters is the sincerity of your turning, not any category you were born into.

What does Bhagavad Gita 9.32 teach today's generation (Gen Z & millennials)?

You have to read this verse in its historical context to feel how radical it is. In Krishna's era, access to formal religious study and ritual was heavily gatekept by birth and gender — many groups were officially shut out. Against that backdrop, Krishna's declaration is genuinely revolutionary: the supreme spiritual goal depends NOT on social privilege, birth, gender, or status — only on sincere refuge in the Divine. He throws the doors WIDE open to exactly the people the religious establishment of his time excluded. The enduring principle is a powerful charter of spiritual equality: the highest attainment is universally accessible. In the field of the spirit, the only qualification is the sincerity of your heart — and that's equally available to every single being, regardless of the categories society uses to rank, sort, and exclude. No accident of birth, no social standing, no label you got stuck with disqualifies you. The deepest fulfillment is genuinely open to ALL. That was radical then, and the principle is still vital now: what matters is the sincerity of your turning, not any box you were born into.

What does Bhagavad Gita 9.32 mean explained simply for kids?

Krishna shares something wonderfully fair and kind! He says that ANYONE who sincerely turns to God with love can reach the highest, most wonderful goal — no matter who they are! In Krishna's time, lots of people were unfairly told they couldn't study or worship in certain ways because of their family, their job, or being a girl. But Krishna boldly says: NO — everyone is welcome! Everyone can reach God! It doesn't matter where you were born, whether you're a boy or girl, rich or poor — what matters is having a sincere, loving heart! God's door is open to absolutely everyone. The only thing that counts is your love and sincerity. Isn't that beautiful and fair?

Related shlokas

Chapter context

Krishna reveals the most confidential knowledge — that all beings rest in him though he is not bound by them. He promises that sincere, loving devotion redeems even the fallen, and that whatever is offered with love he accepts.

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