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Chapter 18 · Shloka 48The Yoga of Liberation through Renunciation

इस श्लोक का हिंदी अनुवाद पढ़ें
Shloka 48 of 78

सहजं कर्म कौन्तेय सदोषमपि न त्यजेत्।सर्वारम्भा हि दोषेण धूमेनाग्निरिवावृताः॥

Transliteration

saha-jaṁ karma kaunteya sa-doṣham api na tyajet sarvārambhā hi doṣheṇa dhūmenāgnir ivāvṛitāḥ

Word-by-word meaning

saha-jam
born of one’s nature
karma
duty
kaunteya
Arjun, the son of Kunti
sa-doṣham
with defects
api
even if
na tyajet
one should not abandon
sarva-ārambhāḥ
all endeavors
hi
indeed
doṣheṇa
with evil
dhūmena
with smoke
agniḥ
fire
iva
as
āvṛitāḥ
veiled

Meaning

One should not, O Arjuna, abandon the duty to which one is born, though it may be faulty; for, all undertakings are enveloped by evil, just as fire is by smoke.

Commentary

Krishna addresses the imperfection of all work: 'One should not abandon the work born of one's nature, O son of Kunti, even though it be flawed; for all undertakings are enveloped by flaw, as fire by smoke.' Krishna gives a profound realism about action. 'Saha-jam karma kaunteya sa-dosam api na tyajet' — one should not abandon (na tyajet) the work born together with one's nature (saha-ja karma), O son of Kunti, even though it has flaws (sa-dosa). 'Sarvarambha hi dosena dhumenagnir ivavrtah' — for all undertakings (sarva-arambha) are enveloped by flaw (dosa), just as fire (agni) is enveloped by smoke (dhuma). Shankaracharya highlights the striking and freeing image: 'all undertakings are enveloped by flaw, as fire by smoke.' Every action, without exception, carries some imperfection — there's no flawless work anywhere. Just as no fire burns without producing some smoke, no action is performed without some accompanying defect. Therefore, the presence of flaws in your work is NOT a reason to abandon it — because flawlessness is impossible in any work whatsoever. The point is liberating: stop using imperfection as an excuse to quit your authentic work, since all work is inherently imperfect. Do your own flawed work rather than waiting for an impossible flawless option. This verse gives a freeing realism: all work is inherently flawed (fire always has smoke), so imperfection is no reason to abandon your own work. The insight worth drawing out is the deeply freeing realism that ALL work is inherently imperfect — 'as fire is enveloped by smoke' — which means the presence of flaws is never a valid reason to abandon your authentic work or to wait for a flawless alternative. This is profoundly liberating for anyone caught in perfectionism, which is one of the great modern afflictions. We often hesitate, delay, or abandon our real work because we can see its flaws, imagining that somewhere there's a flawless path, a perfect option, work without any downside. The Gita demolishes this fantasy: there is no flawless work, anywhere, ever. Every undertaking, without exception, carries some defect, some downside, some smoke — exactly as every fire produces smoke. The flawlessness you're waiting for or holding out for simply doesn't exist. So the choice is never between flawed work and flawless work; it's only ever between your own flawed work and someone else's flawed work, or between flawed action and the (also flawed) inaction of avoidance. Once you truly accept that all work has smoke, the flaws in your own work stop being a reason to abandon it. You can commit to your authentic work WITH its inevitable imperfections, rather than endlessly waiting for the perfect option that will never come. The lesson: stop using the presence of flaws and imperfections as an excuse to abandon your real work or to keep waiting for a flawless alternative — because no such flawless alternative exists anywhere. All work, all paths, all undertakings carry some defect, just as every fire carries smoke. Perfectionism, which demands a flawless option before committing, is therefore a trap based on a fantasy. Accept that your authentic work WILL be imperfect (everything is), and commit to it anyway, flaws and all. Don't let the smoke make you abandon the fire. The flawed work you actually do is worth infinitely more than the perfect work you keep waiting to find. Commit to your real, imperfect work — that's the only kind there is.

How is Bhagavad Gita 18.48 relevant to modern life?

The insight worth drawing out is the deeply freeing realism that ALL work is inherently and unavoidably imperfect — 'as fire is enveloped by smoke' — which means the mere presence of flaws is never a valid reason to abandon your authentic work or to keep waiting for some flawless alternative. This is profoundly liberating for anyone caught in perfectionism, which is genuinely one of the great modern afflictions and a massive source of paralysis. We very often hesitate, endlessly delay, or outright abandon our real work precisely because we can clearly see its flaws and downsides, imagining that somewhere out there exists a flawless path, a perfect option, work without any real downside or imperfection. The Gita completely demolishes this seductive fantasy: there is no flawless work anywhere, ever, full stop. Every undertaking, without a single exception, carries some defect, some downside, some smoke — exactly as every fire inevitably produces smoke. The flawlessness you're waiting for, holding out for, or comparing your work unfavorably against simply does not exist anywhere in reality. So the actual choice you face is never between flawed work and flawless work; it's only ever between your own flawed work and someone else's flawed work, or between flawed action and the (also flawed and often worse) inaction of avoidance and waiting. Once you truly and deeply accept that all work has smoke, the flaws in your own work genuinely stop being a valid reason to abandon it. You can fully commit to your authentic work WITH its inevitable imperfections, rather than endlessly waiting for the perfect option that's never going to come. The lesson: stop using the presence of flaws and imperfections as an excuse to abandon your real work or to keep waiting for a flawless alternative — because no such flawless alternative exists anywhere in reality. All work, all paths, all undertakings carry some real defect, just as every fire carries smoke. Perfectionism, which demands a flawless option before committing, is therefore a genuine trap based entirely on a fantasy. So accept fully that your authentic work WILL be imperfect (literally everything is), and commit to it wholeheartedly anyway, flaws and all. Don't let the inevitable smoke make you abandon the fire. The flawed, real work you actually do is worth infinitely more than the perfect work you keep waiting and waiting to somehow find. Commit to your real, imperfect work — because that's genuinely the only kind that exists.

What does Bhagavad Gita 18.48 teach today's generation (Gen Z & millennials)?

The insight worth drawing out is the deeply freeing realism that ALL work is inherently and unavoidably imperfect — 'as fire is enveloped by smoke' — which means the mere presence of flaws is never a valid reason to abandon your authentic work or to keep waiting for some flawless alternative. This is profoundly liberating for anyone caught in perfectionism, which is genuinely one of the great modern afflictions and a massive source of paralysis and procrastination. We very often hesitate, endlessly delay, or outright abandon our real work precisely because we can clearly see its flaws and downsides, imagining that somewhere out there exists a flawless path, a perfect option, work without any real downside or imperfection. The Gita completely demolishes this seductive fantasy: there's no flawless work anywhere, ever, full stop. Every undertaking, without a single exception, carries some defect, some downside, some smoke — exactly as every fire inevitably produces smoke. The flawlessness you're waiting for, holding out for, or comparing your own work unfavorably against simply does not exist anywhere in reality. So the actual choice you face is never between flawed work and flawless work; it's only ever between your own flawed work and someone else's flawed work, or between flawed action and the (also flawed and often worse) inaction of avoidance and endless waiting. Once you truly and deeply accept that all work has smoke, the flaws in your own work genuinely stop being a valid reason to abandon it. You can fully commit to your authentic work WITH its inevitable imperfections, rather than endlessly waiting for the perfect option that's never going to come. The lesson: stop using the presence of flaws and imperfections as an excuse to abandon your real work or to keep waiting for a flawless alternative — because no such flawless alternative exists anywhere in reality. All work, all paths, all undertakings carry some real defect, just as every fire carries smoke. Perfectionism, which demands a flawless option before committing, is therefore a genuine trap based entirely on a fantasy. So accept fully that your authentic work WILL be imperfect (literally everything is), and commit to it wholeheartedly anyway, flaws and all. Don't let the inevitable smoke make you abandon the fire. The flawed, real work you actually do is worth infinitely more than the perfect work you keep waiting and waiting to somehow find. Commit to your real, imperfect work — because that's genuinely the only kind that exists.

What does Bhagavad Gita 18.48 mean explained simply for kids?

Krishna shares a wonderfully freeing truth using a great picture: ALL work has some flaws — just like ALL fire has some smoke! There's no such thing as perfect work with NO flaws, just like there's no fire that makes NO smoke! So you shouldn't quit your own work just because it has some flaws — because EVERY kind of work has flaws! Here's why this is so freeing: do you ever NOT do something, or give up on it, because it's 'not perfect' or has problems? Like 'I won't start this project because it might not turn out perfectly'? Krishna says: STOP waiting for perfect — because perfect doesn't exist! Every single thing has some flaws, some 'smoke'! Think about it: every fire makes smoke — you can't have a fire with zero smoke! In the same way, every job, every project, every path has SOME problems and imperfections. There's no flawless option waiting for you. So if you keep waiting for the 'perfect' choice with no downsides, you'll wait FOREVER and never do anything! So here's the wonderful lesson: don't let imperfection stop you! Since ALL work has some flaws anyway, the flaws in YOUR work aren't a reason to quit. Just do your own real work, flaws and all! Don't wait for a perfect option that doesn't exist. Don't let the 'smoke' make you give up the 'fire.' Your imperfect work that you actually DO is worth way more than the 'perfect' work you keep waiting for. So go ahead — do your thing, imperfectly and all! That's how everything good gets done!

Related shlokas

Chapter context

The longest chapter summarizes the entire Gita: the difference between renunciation (sannyasa) and relinquishment (tyaga), action by the gunas, the duties by nature, and the supreme instruction — surrender all to God, who will free you from all sins.

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