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Chapter 16 · Shloka 20The Yoga of the Divine & Demoniac Natures

इस श्लोक का हिंदी अनुवाद पढ़ें
Shloka 20 of 24

असुरीं योनिमापन्ना मूढा जन्मनि जन्मनि।मामप्राप्यैव कौन्तेय ततो यान्त्यधमां गतिम्॥

Transliteration

āsurīṁ yonim āpannā mūḍhā janmani janmani mām aprāpyaiva kaunteya tato yānty adhamāṁ gatim

Word-by-word meaning

āsurīm
demoniac
yonim
wombs
āpannāḥ
gaining
mūḍhāḥ
the ignorant
janmani janmani
in birth after birth
mām
me
aprāpya
failing to reach
eva
even
kaunteya
Arjun, the son of Kunti
tataḥ
thereafter
yānti
go
adhamām
abominable
gatim
destination

Meaning

Entering into demoniacal wombs and deluded, birth after birth, they do not attain Me, thus falling, O Arjuna, into a condition still lower than that.

Commentary

Krishna describes the deepening fall: 'Falling into demonic wombs birth after birth, deluded, never attaining Me, O son of Kunti, they go to the lowest state.' Krishna describes the deepening of the demonic trajectory. 'Asurim yonim apanna mudha janmani janmani' — falling into demonic wombs (asuri yoni), deluded (mudha), birth after birth (janmani janmani). 'Mam aprapyaiva kaunteya tato yanty adhamam gatim' — never attaining Me (mam aprapya eva), O son of Kunti, from there (tatah) they go to the lowest state (adhama gati). Shankaracharya completes the description of the downward trajectory: birth after birth, the deluded sink further, 'never attaining Me' — never reaching the Divine, drifting ever further from their own deepest good. And yet, importantly, even this is not a statement of absolute, final damnation in the Gita's vision. The Gita has elsewhere affirmed that even the worst sinner can turn and reach the Divine (9.30-31), and that the Divine is the goal all eventually return to. This describes the natural momentum of the demonic trajectory IF unchecked — the deepening spiral away from the Divine — but the possibility of turning, of grace, of choosing differently, always remains open. The fall is real but never absolutely final, because the turn toward the Divine is always possible. This verse describes the deepening demonic fall across births — drifting ever further from the Divine — yet, in the Gita's wider vision, even this is not absolutely final; the turn toward the Divine always remains possible. The insight worth drawing out, holding this verse in the context of the whole Gita, is the central balance between taking the downward trajectory seriously AND remembering that no fall is ever absolutely final. On one hand, the verse is a sobering warning: the demonic trajectory, unchecked, deepens across time — 'birth after birth,' drifting ever further from the Divine and one's own deepest good. The downward spiral is real and self-perpetuating; left unchecked, it carries one further and further down. This shouldn't be dismissed; cultivated negativity genuinely does have momentum and consequence. But — and this is essential to hold alongside it — the Gita's wider vision never presents this as absolute, eternal, hopeless damnation. The same Gita declares (9.30-31) that even the worst sinner who turns toward the Divine 'is to be considered righteous, for he has rightly resolved,' and that the Divine is in truth the goal to which all return. So this verse describes the natural momentum of the downward path IF one continues on it — not an inescapable fate sealed forever. The turn toward the light, the choice to change direction, the possibility of grace, always remains open, no matter how far one has fallen. This is the balance: take the downward trajectory seriously (it's real, it deepens, don't be complacent about feeding the darkness), but never fall into the despair of believing you (or anyone) are beyond redemption. The lesson: hold both truths together. First, take seriously that cultivated negativity, cruelty, and darkness have real downward momentum — don't be casual about feeding them, because the spiral is real and deepens over time. But second, never despair, never believe that you or anyone has fallen so far as to be beyond all hope of turning back. The Gita is emphatic elsewhere: the turn toward the light is ALWAYS possible, redemption is always available, no matter how far the fall. So if you've been sliding downward, take it seriously enough to turn — but take heart that turning is always possible, this very moment. The door back toward the light never closes. No one is ever beyond the possibility of return.

How is Bhagavad Gita 16.20 relevant to modern life?

The insight worth drawing out, holding this verse in the full context of the whole Gita, is the key balance between taking the downward trajectory seriously AND remembering that no fall is ever absolutely final. On one hand, the verse is a genuinely sobering warning: the demonic trajectory, left unchecked, deepens across time — 'birth after birth,' drifting ever further from the Divine and from one's own deepest good and happiness. The downward spiral is real and self-perpetuating; left unchecked, it carries a person further and further down, and that shouldn't be casually dismissed — cultivated negativity genuinely does have real momentum and real consequences. But — and this is absolutely essential to hold right alongside it — the Gita's wider vision never once presents this as absolute, eternal, hopeless damnation. The very same Gita declares (in 9.30-31) that even the worst sinner who turns toward the Divine 'is to be considered righteous, for he has rightly resolved,' and that the Divine is when it comes to it the goal to which all beings return. So this verse is describing the natural momentum of the downward path IF a person simply continues on it unchecked — not an inescapable fate sealed forever with no exit. The turn toward the light, the choice to change direction, the possibility of grace and redemption, always remains genuinely open, no matter how far one has already fallen. This is the vital balance: take the downward trajectory seriously (it's real, it deepens, don't be complacent about feeding the darkness in yourself), but never fall into the opposite trap of despair — believing that you, or anyone else, are somehow beyond all redemption. The lesson: hold both of these truths together firmly. First, take genuinely seriously that cultivated negativity, cruelty, and darkness have real downward momentum — don't be casual or complacent about feeding them, because the spiral is real and deepens over time, becoming harder to reverse. But second, and equally important, never despair, never believe that you or anyone has fallen so far as to be permanently beyond all hope of turning back. The Gita is emphatic elsewhere: the turn toward the light is ALWAYS possible, redemption is always available, no matter how far down the fall has gone. So if you've been sliding downward in some area of your life, take it seriously enough to actually turn around — but take real heart that turning is always genuinely possible, including right now, in this very moment. The door back toward the light never, ever closes. No one is ever truly beyond the possibility of return — and neither are you.

What does Bhagavad Gita 16.20 teach today's generation (Gen Z & millennials)?

The insight worth drawing out, holding this verse in the full context of the whole Gita, is the decisive balance between taking the downward trajectory seriously AND remembering that no fall is ever absolutely final. On one hand, the verse is a genuinely sobering warning: the demonic trajectory, left unchecked, deepens across time — 'birth after birth,' drifting ever further from the Divine and from one's own deepest good and happiness. The downward spiral is real and self-perpetuating; left unchecked, it carries a person further and further down, and that shouldn't be casually dismissed — cultivated negativity genuinely does have real momentum and real consequences. But — and this is absolutely essential to hold right alongside it — the Gita's wider vision never once presents this as absolute, eternal, hopeless damnation. The very same Gita declares (in 9.30-31) that even the worst sinner who turns toward the Divine 'is to be considered righteous, for he has rightly resolved,' and that the Divine is in the final reckoning the goal all beings return to. So this verse is describing the natural momentum of the downward path IF a person just keeps going on it unchecked — not an inescapable fate sealed forever with no exit. The turn toward the light, the choice to change direction, the possibility of grace and redemption, always stays genuinely open, no matter how far someone's already fallen. This is the vital balance: take the downward trajectory seriously (it's real, it deepens, don't get complacent about feeding the darkness in yourself), but never fall into the opposite trap of despair — believing that you, or anyone else, are somehow beyond all redemption. The lesson: hold both of these truths together firmly. First, take genuinely seriously that cultivated negativity, cruelty, and darkness have real downward momentum — don't be casual about feeding them, because the spiral is real and deepens over time, getting harder to reverse. But second, and equally important, never despair, never believe you or anyone has fallen so far as to be permanently beyond all hope of turning back. The Gita is emphatic elsewhere: the turn toward the light is ALWAYS possible, redemption is always available, no matter how far down the fall has gone. So if you've been sliding downward in some area of life, take it seriously enough to actually turn around — but take real heart that turning is always genuinely possible, including right now, this very moment. The door back toward the light never, ever closes. No one is ever truly beyond the possibility of return — and neither are you.

What does Bhagavad Gita 16.20 mean explained simply for kids?

Krishna describes how the downward slide can get deeper and deeper over time — people drifting further and further from the Divine and from their own happiness. This sounds pretty serious and sad! But here's something REALLY important you must hold alongside it: in the rest of the Gita, Krishna makes it super clear that NO ONE is ever beyond hope! Remember, Krishna said even the worst person who turns toward goodness becomes good again! So this verse is describing what happens IF someone keeps sliding down without ever turning around — it's NOT saying anyone is doomed forever! So there are two important things to remember together: First, take the downward slide seriously — don't be careless about feeding cruelty and darkness, because it really does pull you down deeper over time. But second, NEVER think you (or anyone) are too far gone to turn back! No matter how far down you've slid, you can ALWAYS turn around and start heading back toward the light! The door back is NEVER closed! So here's the wonderful lesson: be careful not to slide down — but if you ever feel like you've messed up or headed the wrong way, don't despair! You can always turn around, right now, this very moment! It's never too late. The path back toward goodness and light is always open to everyone, including you. No one is ever beyond hope — so always have hope, and always know you can turn back toward the light!

Related shlokas

Chapter context

Krishna contrasts the divine qualities (daivi sampad) that lead to liberation with the demoniac qualities (asuri sampad) that lead to bondage. He warns against lust, anger and greed — the threefold gate to hell — and upholds scripture as the guide for action.

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