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Chapter 13 · Shloka 1The Yoga of the Field & the Knower of the Field

इस श्लोक का हिंदी अनुवाद पढ़ें
Shloka 1 of 35

अर्जुन उवाच प्रकृतिं पुरुषं चैव क्षेत्रं क्षेत्रज्ञमेव च। एतद्वेदितुमिच्छामि ज्ञानं ज्ञेयं च केशव॥

Transliteration

arjuna uvācha prakṛitiṁ puruṣhaṁ chaiva kṣhetraṁ kṣhetra-jñam eva cha etad veditum ichchhāmi jñānaṁ jñeyaṁ cha keśhava

Word-by-word meaning

arjunaḥ uvācha
Arjun said
prakṛitim
material nature
puruṣham
the enjoyer
cha
and
eva
indeed
kṣhetram
the field of activities
kṣhetra-jñam
the knower of the field
eva
even
cha
also
etat
this
veditum
to know
ichchhāmi
I wish
jñānam
knowledge
jñeyam
the goal of knowledge
cha
and
keśhava
Krishna, the killer of the demon named Keshi

Meaning

Arjuna said, "I wish to learn about Nature and the Spirit, the field and the knower of the field, knowledge and that which ought to be known, O Kesava."

Commentary

Arjuna opens the chapter with a question (in editions that count it as the first verse): 'Prakriti and purusha, the field and the knower of the field, knowledge and the object of knowledge — these I wish to learn, O Keshava.' Arjuna's question frames the entire chapter. He names three pairs he wants to understand: prakriti (nature) and purusha (spirit); kshetra (the field) and kshetrajna (the knower of the field); and jnana (knowledge) and jneya (the object of knowledge). 'Etad veditum icchami' — this I wish to know. Shankaracharya notes that the whole of Chapter 13 is essentially Krishna's answer to this single, well-formed question. Arjuna here is no longer the despairing warrior of Chapter 1; he has become a genuine seeker, asking precise, fundamental questions about the structure of reality and the self. The quality of his question shapes the depth of the answer he receives. The insight worth drawing out is the power of asking the right question. Arjuna doesn't ask 'how do I win?' or 'how do I feel better?' — he asks the deepest possible questions: What is nature, and what is spirit? What is the observed, and what is the observer? What is knowledge, and what is worth knowing? The whole magnificent teaching of this chapter unfolds only because he had the wisdom to ask. The lesson: the questions you ask shape the answers you can receive. Ask shallow questions, get shallow answers; ask the deepest questions sincerely, and the deepest truths can open to you. Learn to ask better questions — about yourself, about reality, about what truly matters. A genuine, well-formed question is itself the beginning of wisdom.

How is Bhagavad Gita 13.1 relevant to modern life?

The insight worth drawing out from Arjuna's opening question is the underrated power of asking the right question. Notice what Arjuna asks: not 'how do I win this battle?' or 'how do I make this bad feeling go away?' — but the deepest possible questions about the very structure of reality and self: What is nature, and what is spirit? What is the observed, and what is the observer? What is real knowledge, and what is actually worth knowing? The entire magnificent teaching of this chapter — one of the deepest in the whole Gita — unfolds only because Arjuna had the wisdom and the sincerity to ask these particular questions. This points to something we often miss: the quality of your questions largely determines the quality of the answers and insights available to you. If you only ever ask shallow, surface-level questions ('how do I get what I want faster?'), you'll only ever get shallow answers. But if you learn to ask deeper, better-formed questions — about who you really are, about what genuinely matters, about the nature of your own experience — you open the door to far deeper understanding. Most people never grow wiser simply because they never ask the questions that would make them so. The lesson: cultivate the art of asking better questions. Don't just chase answers and solutions; examine the questions you're even asking in the first place. A genuine, well-formed, sincere question — about yourself, about reality, about what truly matters — is itself the beginning of wisdom, and it determines how deep an answer you're capable of receiving.

What does Bhagavad Gita 13.1 teach today's generation (Gen Z & millennials)?

The insight worth drawing out from Arjuna's opening question is the underrated power of asking the right question. Notice what Arjuna asks: not 'how do I win this battle?' or 'how do I make this bad feeling go away?' — but the deepest possible questions about the very structure of reality and self: What is nature, and what is spirit? What is the observed, and what is the observer? What is real knowledge, and what's actually worth knowing? The entire magnificent teaching of this chapter — one of the deepest in the whole Gita — unfolds only because Arjuna had the wisdom and sincerity to ask these particular questions. This points to something we constantly miss: the quality of your questions largely determines the quality of the answers and insights available to you. If you only ever ask shallow, surface-level questions ('how do I get what I want faster?'), you'll only ever get shallow answers back. But if you learn to ask deeper, better-formed questions — about who you really are, about what genuinely matters, about the nature of your own experience — you open the door to far deeper understanding. A lot of people never grow wiser simply because they never ask the questions that would make them so. The lesson: cultivate the art of asking better questions. Don't just chase answers, hacks, and solutions; examine the questions you're even asking in the first place. A genuine, well-formed, sincere question — about yourself, about reality, about what truly matters — is itself the beginning of wisdom, and it determines how deep an answer you're even capable of receiving.

What does Bhagavad Gita 13.1 mean explained simply for kids?

Chapter 13 begins with Arjuna asking Krishna a really good, deep question! Instead of asking something small like 'how do I win?', he asks the BIG questions: What is nature and what is the spirit? What's the thing being watched and who's the watcher? What is real knowledge and what's worth knowing? And because he asked such wonderful, deep questions, Krishna gives him this whole amazing chapter full of wisdom! This teaches us something cool: asking GOOD questions is a superpower! The questions you ask decide the answers you get. If you only ask little questions, you only get little answers. But if you ask big, thoughtful, curious questions — 'Who am I really? What truly matters? Why is this so?' — you open the door to wonderful, deep answers! So be curious and ask good questions! Don't be afraid to wonder about the big things. When you ask a thoughtful, sincere question, you're already starting to become wise. Great questions lead to great discoveries — so keep asking, keep wondering, and keep learning!

Related shlokas

Chapter context

Krishna distinguishes the field (the body and matter, kshetra) from the knower of the field (the soul, kshetrajna). He defines true knowledge, the nature of Prakriti and Purusha, and how liberation comes from discerning them.

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