AskGita

Chapter 11 · Shloka 39The Yoga of the Vision of the Universal Form

इस श्लोक का हिंदी अनुवाद पढ़ें
Shloka 39 of 55

वायुर्यमोऽग्निर्वरुणः शशाङ्कः प्रजापतिस्त्वं प्रपितामहश्च। नमो नमस्तेऽस्तु सहस्रकृत्वः पुनश्च भूयोऽपि नमो नमस्ते॥

Transliteration

vāyur yamo ’gnir varuṇaḥ śhaśhāṅkaḥ prajāpatis tvaṁ prapitāmahaśh cha namo namas te ’stu sahasra-kṛitvaḥ punaśh cha bhūyo ’pi namo namas te

Word-by-word meaning

vāyuḥ
the god of wind
yamaḥ
the god of death
agniḥ
the god of fire
varuṇaḥ
the god of water
śhaśha-aṅkaḥ
the moon-God
prajāpatiḥ
Brahma
tvam
you
prapitāmahaḥ
the great-grandfather
cha
and
namaḥ
my salutations
namaḥ
my salutations
te
unto you
astu
let there be
sahasra-kṛitvaḥ
a thousand times
punaḥ cha
and again
bhūyaḥ
again
api
also
namaḥ
(offering) my salutations
namaḥ te
offering my salutations unto you

Meaning

You are Vayu, Yama, Agni, Varuna, the moon, the Creator, and the great-grandfather. I offer my salutations to You a thousand times, and again I offer my salutations to You.

Commentary

Arjuna continues his hymn: 'You are Vayu, Yama, Agni, Varuna, the moon, the lord of creatures, and the great-grandfather. Salutations to You a thousand times, and again and again, salutations to You!' Arjuna names the Divine as the various cosmic powers and bursts into repeated salutation. 'Vayur yamo 'gnir varunah sasankah' — You are Vayu (wind), Yama (death/justice), Agni (fire), Varuna (waters), Shashanka (the moon). 'Prajapatis tvam prapitamahas ca' — You are Prajapati (the lord of creatures), and the great-grandfather (prapitamaha, the ultimate ancestor). Then the overflowing devotion: 'namo namas te 'stu sahasra-krtvah punas ca bhuyo 'pi namo namas te' — salutations (namah) to You a thousand times (sahasra-krtvah), and again and again (punah ca bhuyah), salutations, salutations to You! Shankaracharya notes the repetition of 'namah' (salutation) — pouring out over and over, 'a thousand times' and 'again and again.' This is the natural overflow of overwhelming reverence: when words of praise feel insufficient, the heart simply repeats its bow, again and again, unable to stop. This verse captures the overflow of devotion into repeated, almost helpless salutation. Arjuna, having recognized the Divine in all the cosmic powers, can only bow and bow and bow — 'a thousand times, again and again.' Reverence overflows the capacity of measured words. The insight is about the natural overflow of genuine reverence and gratitude. When you're truly moved — by overwhelming beauty, by profound gratitude, by encounter with something magnificent — words of praise can feel utterly inadequate, and the heart's response overflows into something simpler and more repeated: bowing again and again, saying 'thank you, thank you, thank you,' unable to find adequate expression. There's something deeply human and beautiful in this. We often think the right response to the profound should be eloquent and measured. But sometimes the truest response is the simple, repeated overflow — the heart saying the same thing over and over because no single expression can hold what it feels. Notice this in your own moments of deep gratitude or wonder: the simple 'thank you' repeated, the wordless bow, the overflow that can't be contained in a clever phrase. Don't dismiss these as inarticulate. The repeated, simple overflow of a moved heart is often more genuine than any polished expression. When reverence or gratitude overflows you, let it overflow — bow, give thanks, repeat it as many times as your heart needs. That overflow is itself a form of prayer, and one of the most authentic responses a human being can offer.

How is Bhagavad Gita 11.39 relevant to modern life?

Arjuna, overwhelmed, can only bow and bow and bow — 'a thousand times, again and again.' His reverence overflows past the capacity of measured, eloquent words into simple, repeated salutation. The insight is about the natural overflow of genuine reverence and gratitude. When you're truly moved — by overwhelming beauty, by profound gratitude, by an encounter with something magnificent — eloquent words of praise can feel utterly inadequate, and the heart's response overflows into something simpler and more repeated: bowing again and again, saying 'thank you, thank you, thank you,' unable to find any adequate expression. There's something deeply human and beautiful in this overflow. We often assume the 'right' response to something profound should be eloquent, measured, articulate. But sometimes the truest response is the simple, repeated overflow — the heart saying the same thing over and over because no single polished phrase can hold what it actually feels. Notice this in your own moments of deep gratitude or wonder: the simple 'thank you' repeated, the wordless bow, the overflow that can't be contained in a clever formulation. Don't dismiss these as inarticulate or unsophisticated. The repeated, simple overflow of a genuinely moved heart is often far more authentic than any polished, performed expression. When reverence or gratitude genuinely overflows you, let it overflow — bow, give thanks, repeat it as many times as your heart needs to. That overflow isn't a failure to find the right words; it IS the right response. It's one of the most authentic things a human being can offer, and a form of prayer in itself.

What does Bhagavad Gita 11.39 teach today's generation (Gen Z & millennials)?

Arjuna, overwhelmed, can only bow and bow and bow — 'a thousand times, again and again.' His reverence overflows past the capacity of measured, eloquent words into simple, repeated salutation. The insight is about the natural overflow of genuine reverence and gratitude. When you're truly moved — by overwhelming beauty, by deep gratitude, by an encounter with something magnificent — eloquent words can feel totally inadequate, and your heart's response overflows into something simpler and repeated: bowing again and again, saying 'thank you, thank you, thank you,' unable to find any words that fit. There's something deeply human and beautiful in this overflow. We often assume the 'right' response to something profound should be eloquent, measured, articulate — a perfect caption, the ideal words. But sometimes the truest response is the simple, repeated overflow — the heart saying the same thing over and over because no single polished phrase can hold what it actually feels. Notice this in your own moments of deep gratitude or awe: the simple 'thank you' repeated, the wordless bow, the overflow that won't fit into a clever formulation. Don't dismiss these as inarticulate or basic. The repeated, simple overflow of a genuinely moved heart is often way more authentic than any polished, performed expression. When reverence or gratitude genuinely overflows you, just let it overflow — bow, give thanks, repeat it as many times as your heart needs to. That overflow isn't a failure to find the right words; it IS the right response. It's one of the most authentic things a human can offer — a form of prayer in itself.

What does Bhagavad Gita 11.39 mean explained simply for kids?

Arjuna is so filled with wonder and respect that he just bows again and again, saying 'I bow to You a thousand times! And again and again, I bow to You!' He can't find enough words — so his heart just keeps saying 'thank you, thank you, thank you' over and over! This shows us something beautiful: when you feel REALLY thankful or amazed, sometimes fancy words aren't enough — your heart just wants to say the same simple thing over and over! Have you ever been so happy or grateful that you just kept saying 'thank you, thank you!' or 'wow, wow, wow!'? That's wonderful and totally okay! We sometimes think we need to say something clever or fancy. But the simplest, most heartfelt 'thank you' — repeated again and again from a full heart — is one of the most beautiful and real things you can ever say! So when your heart is overflowing with thanks or wonder, don't worry about finding fancy words. Just let it overflow! A heart full of simple, repeated gratitude is one of the most genuine, beautiful things in the world!

Related shlokas

Chapter context

Granted divine sight, Arjuna beholds Krishna's overwhelming universal form (Vishvarupa) containing all worlds, gods and time itself. Awestruck and terrified, he prays for the gentle four-armed form to return.

Read chapter