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Chapter 11 · Shloka 13The Yoga of the Vision of the Universal Form

इस श्लोक का हिंदी अनुवाद पढ़ें
Shloka 13 of 55

तत्रैकस्थं जगत्कृत्स्नं प्रविभक्तमनेकधा। अपश्यद्देवदेवस्य शरीरे पाण्डवस्तदा॥

Transliteration

tatraika-sthaṁ jagat kṛitsnaṁ pravibhaktam anekadhā apaśhyad deva-devasya śharīre pāṇḍavas tadā

Word-by-word meaning

tatra
there
eka-stham
established in one place
jagat
the universe
kṛitsnam
entire
pravibhaktam
divided
anekadhā
many
apaśhyat
could see
deva-devasya
of the God of gods
śharīre
in the body
pāṇḍavaḥ
Arjun
tadā
at that time

Meaning

There, in the body of the God of gods, Arjuna then saw the entire universe resting in one, with its myriad of divisions.

Commentary

"Tatraika-stham jagat krtsnam pravibhaktam anekadha, apasyad deva-devasya sarire pandavas tada." — There, gathered in one place, yet divided in many ways, Arjuna then beheld the entire universe within the body of the God of gods. Sanjaya describes what Arjuna actually sees. 'Tatra eka-stham jagat krtsnam' — there, gathered in one place (eka-stham), the entire universe (krtsnam jagat). 'Pravibhaktam anekadha' — yet divided (pravibhakta) in many ways (anekadha), in its countless distinct forms. 'Apasyat deva-devasya sarire pandavah tada' — Arjuna (the Pandava) then beheld (apasyat) all this within the body (sarira) of the God of gods (deva-deva). Shankaracharya highlights the profound paradox captured here: 'eka-stham' (gathered in one) and 'pravibhaktam anekadha' (divided into many) held together. Arjuna sees the entire universe simultaneously as ONE (unified, gathered in a single place, within one form) and as MANY (in all its countless distinct, divided forms). The unity and the diversity are beheld together, not as contradictions but as two aspects of a single reality. This verse is the realization of what Krishna promised in 11.7: the whole universe, gathered in one place, beheld within the divine form. Arjuna now actually sees it — the One and the many, unity and diversity, held together in a single vision. The insight is the great vision of unity-in-diversity. Arjuna sees the deepest truth: reality is simultaneously ONE and MANY. It is not that the diversity is unreal and only the unity is true, nor that the multiplicity is all there is and unity is an illusion — rather, the one and the many are beheld together, as two aspects of a single reality. This resolves a tension we often feel: are things fundamentally separate, or fundamentally united? The cosmic vision answers: both, held together. The countless distinct beings and things are genuinely distinct AND genuinely one. You are a unique, distinct individual AND inseparably part of one whole. This is a richer truth than either pole alone — neither cold uniformity that erases all difference, nor scattered fragmentation with no underlying unity, but a living wholeness that contains and celebrates infinite diversity within its oneness. See the many; see the one; see them together. That is the fullest vision.

How is Bhagavad Gita 11.13 relevant to modern life?

Arjuna beholds the deepest truth about reality: it is simultaneously ONE and MANY — 'gathered in one place, yet divided in many ways.' This resolves a tension we feel constantly: are things fundamentally separate, or fundamentally united? Are we isolated individuals, or all one? The cosmic vision answers: BOTH, held together — not as a contradiction, but as two aspects of a single reality. It's not that diversity is an illusion and only unity is real (that would erase your uniqueness), nor that multiplicity is all there is and unity is a fantasy (that leaves you isolated and fragmented). Rather, the one and the many are true together. You are a genuinely unique, distinct individual AND inseparably part of one whole — both at once. This is a richer, more mature truth than either pole alone. It avoids two opposite errors: the cold uniformity that erases all individuality ('we're all just one, your differences don't matter'), and the lonely fragmentation that denies all connection ('we're all separate, in the end alone'). The fuller vision is a living wholeness that contains and celebrates infinite diversity within its oneness — where your distinctness is real AND your belonging is real. So hold both: honor what makes you and everything uniquely itself, AND know you're inseparably part of one greater whole. See the many, see the one, and see them together. That's the fullest and truest way to see.

What does Bhagavad Gita 11.13 teach today's generation (Gen Z & millennials)?

Arjuna beholds the deepest truth about reality: it's simultaneously ONE and MANY — 'gathered in one place, yet divided in many ways.' This resolves a tension we feel constantly: are things fundamentally separate, or fundamentally united? Are we isolated individuals, or all secretly one? The cosmic vision answers: BOTH, held together — not as a contradiction, but as two aspects of a single reality. It's not that diversity is an illusion and only unity is real (that would erase your uniqueness), nor that multiplicity is all there is and unity is a fantasy (that leaves you isolated and fragmented). The one and the many are true TOGETHER. You're a genuinely unique, distinct individual AND inseparably part of one whole — both at once. This is a richer, more mature truth than either pole alone. It dodges two opposite errors: cold uniformity that erases all individuality ('we're all one, your differences don't matter'), and lonely fragmentation that denies all connection ('we're all separate, finally alone'). The fuller vision is a living wholeness that contains and celebrates infinite diversity within its oneness — where your distinctness is real AND your belonging is real. So hold both: honor what makes you and everything uniquely itself, AND know you're inseparably part of one greater whole. See the many, see the one, see them together. That's the fullest and truest way to see.

What does Bhagavad Gita 11.13 mean explained simply for kids?

Arjuna sees something incredible: the WHOLE universe gathered together in one place, AND divided into countless different things — all at the same time, inside Krishna's cosmic form! This shows the deepest truth about everything: the world is BOTH one AND many, at the same time! Think about it like an ocean: there are millions of different waves, all unique and separate-looking — AND they're all part of one single ocean! Both are true! You are a special, one-of-a-kind person (that's the 'many' part — you're uniquely YOU!), AND you're part of one big connected whole with everyone and everything (that's the 'one' part). You don't have to pick just one! The most beautiful truth is that you're BOTH wonderfully unique AND deeply connected to everything. Your differences are real and special, and your belonging is real too. So celebrate what makes you uniquely you, and also remember you're part of one big wonderful family of everything. Both at once — that's the full, beautiful picture!

Related shlokas

Chapter context

Granted divine sight, Arjuna beholds Krishna's overwhelming universal form (Vishvarupa) containing all worlds, gods and time itself. Awestruck and terrified, he prays for the gentle four-armed form to return.

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