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Chapter 1 · Shloka 13The Yoga of Arjuna's Dejection

इस श्लोक का हिंदी अनुवाद पढ़ें
Shloka 13 of 47

ततः शङ्खाश्च भेर्यश्च पणवानकगोमुखाः। सहसैवाभ्यहन्यन्त स शब्दस्तुमुलोऽभवत्॥

Transliteration

tataḥ śhaṅkhāśhcha bheryaśhcha paṇavānaka-gomukhāḥ sahasaivābhyahanyanta sa śhabdastumulo ’bhavat

Word-by-word meaning

tataḥ
thereafter
śhaṅkhāḥ
conches
cha
and
bheryaḥ
bugles
cha
and
paṇava-ānaka
drums and kettledrums
go-mukhāḥ
trumpets
sahasā
suddenly
eva
indeed
abhyahanyanta
blared forth
saḥ
that
śhabdaḥ
sound
tumulaḥ
overwhelming
abhavat
was

Meaning

Then, suddenly, conches, kettledrums, tabors, drums, and cow horns blared forth from the Kaurava side, and the sound was tremendous.

Commentary

Following Bhishma's lead, the whole Kaurava side erupts in sound: 'Then, suddenly, conches and kettledrums, tabors, trumpets and cow-horns blared forth, and the noise was tumultuous.' One leader's signal becomes a wall of sound as the entire army joins in. The word 'sahasa' (suddenly) and 'tumulah' (tumultuous, chaotic) capture the overwhelming roar. Narratively, this is the point of no return — the formal announcement that the war has begun. Commentators sometimes contrast the Kaurava din here with the divine conches of Krishna and Arjuna in the very next verse: this is a great, loud, but in the end ordinary tumult, soon to be answered by a sound that shakes the heavens. For now, the verse conveys the sheer momentum of a crowd: once the lead is given, everyone follows at once, and an unstoppable collective energy takes over. The individual is swept into the mass.

How is Bhagavad Gita 1.13 relevant to modern life?

One leader sounds the signal and instantly the whole army joins — a sudden, overwhelming wall of noise. It's a vivid picture of crowd momentum: the moment a lead is given, everyone piles in at once, and an unstoppable collective energy takes over. We feel this constantly — a trend, a pile-on, a hype wave, a stadium, a comment section. Once it starts, the individual gets swept into the mass. The quiet caution here is about getting carried along. Collective energy is powerful and sometimes glorious, but it doesn't make a cause right — the Kauravas' tumult is loud and confident and still on the wrong side of dharma. Volume isn't validity; a roar of agreement can be just as mistaken as a single wrong voice, only louder. It's worth keeping a small part of yourself awake in any crowd: am I joining this because it's right, or just because everyone suddenly is? The next verse will show that the truly meaningful sound isn't the biggest crowd's, but the one aligned with truth.

What does Bhagavad Gita 1.13 teach today's generation (Gen Z & millennials)?

One leader gives the signal and BOOM — the whole army joins in at once, instant wall of noise. Perfect picture of crowd momentum: the second something kicks off, everyone piles in and an unstoppable collective energy takes over. You know this — a trend, a pile-on, a hype wave, a packed stadium, a comment section that snowballs. Once it starts, it sweeps the individual right into the mass. The low-key warning: getting carried along isn't the same as being right. The Kauravas' noise is loud, confident, and STILL on the wrong side. Volume ≠ validity — a roar of agreement can be just as wrong as one bad take, only louder. Keep a small piece of yourself awake in every crowd: 'am I in this because it's right, or just because everyone suddenly is?'

What does Bhagavad Gita 1.13 mean explained simply for kids?

After Bhishma blew his conch, suddenly ALL the Kaurava soldiers blew their conches and beat their drums and trumpets together. The noise was huge and thundering! It's like when one person starts cheering and soon the whole crowd joins in. But remember — being the loudest crowd doesn't always mean being on the right side.

Related shlokas

Chapter context

On the field of Kurukshetra, Arjuna surveys both armies and is overcome with grief and moral confusion at the prospect of fighting his own kinsmen, teachers and elders. He lays down his bow, unwilling to fight.

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