The story
In Gokul, little Krishna was famous for stealing butter — climbing on friends' shoulders, breaking the hanging pots, sharing the butter with the monkeys, smearing it on his face. One morning Yashoda caught him and decided to tie him to a wooden grinding mortar so he could not run off. She fetched a rope, but it fell short by two fingers' width. She tied on another, and another, and every length still fell short by exactly two fingers. Exhausted and amazed, she finally stopped. Seeing his mother's love and her tiredness, Krishna — who cannot be bound by all the ropes in creation — allowed himself to be tied. This is why he is called Dāmodara: 'the one bound (dāma) at the belly (udara)' by a mother's love. Still tied to the heavy mortar, the child crawled between two great trees and uprooted them, freeing two beings who had been cursed to stand there as trees.
What it means
The two fingers by which the rope always fell short are traditionally read as the gap between human effort and grace: one finger is our striving, the other the divine's own willingness — and only when both meet does the binding hold. The infinite cannot be seized or controlled; it consents to be held only by genuine love.
What we can learn
You cannot force a bond — with a person, with the divine, with anything worth holding. Yashoda's ropes failed because they were an attempt at control; the binding held only when it became an exchange of love. What we most want to keep close is kept close by affection, not by grip.
For children
Little Krishna loved butter so much that he would climb up high and take it from the pots! When his mother tried to tie him up so he'd stop, her rope was always a tiny bit too short — no matter how much she added. She only managed it when she stopped being cross and he saw how much she loved him. Love did what rope could not.
For adults
Every parent knows the impulse to control a child who won't sit still — and the exhaustion when control keeps failing. The story turns on the moment Yashoda stops. Real influence over those we love comes not from tighter ropes but from the bond they already feel. Trying to bind by force what only love can hold is the quiet mistake behind a great deal of strained relationships.
Today's relevance
In an age obsessed with control — over children, teams, outcomes, our own restless minds — Damodar quietly reverses the logic. The tighter you grip, the shorter the rope falls. Presence, patience and love bind what force never can, whether you are raising a child, leading a team, or trying to steady yourself.
✦ Related verses in the Gita ✦
✦ Frequently asked questions ✦
Why is Krishna called Damodara?
'Dāmodara' means 'bound (dāma) at the belly (udara)'. The name comes from the Bhāgavata Purāṇa (Canto 10, Chapter 9), where mother Yashoda ties the child Krishna to a mortar — and he, unbindable by all the ropes in creation, lets himself be bound by her love.
What is the meaning of the butter-thief stories?
Krishna's butter-stealing (mākhan-chorī) shows the divine playing as an ordinary, mischievous child, close and lovable rather than distant. Devotionally, the butter is read as the pure love of the devotees' hearts, which the Lord 'steals' — that is, delights in and accepts.
Why did Yashoda's rope always fall short?
By two fingers' width, every time. Tradition reads this as the gap between human effort and divine grace: the binding of the infinite holds only when our striving and its own willingness meet in genuine love, not force.