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Chapter 2 · Shloka 67The Yoga of Knowledge / Transcendental Knowledge

इस श्लोक का हिंदी अनुवाद पढ़ें
Shloka 67 of 72

इन्द्रियाणां हि चरतां यन्मनोऽनुविधीयते। तदस्य हरति प्रज्ञां वायुर्नावमिवाम्भसि॥

Transliteration

indriyāṇāṁ hi charatāṁ yan mano ’nuvidhīyate tadasya harati prajñāṁ vāyur nāvam ivāmbhasi

Word-by-word meaning

indriyāṇām
of the senses
hi
indeed
charatām
roaming
yat
which
manaḥ
the mind
anuvidhīyate
becomes constantly engaged
tat
that
asya
of that
harati
carries away
prajñām
intellect
vāyuḥ
wind
nāvam
boat
iva
as
ambhasi
on the water

Meaning

For the mind, which follows in the wake of the wandering senses, carries away his discrimination, as the wind carries away a boat on the waters.

Commentary

Krishna gives another vivid analogy for the danger of an undisciplined mind: 'For when the mind follows in the wake of the wandering senses, that single sense carries away the person's wisdom, as the wind carries away a boat on the water.' A mind that lets even one sense lead it astray can lose its hard-won steadiness entirely. The image of the boat and the wind is precise and instructive. A boat is designed to travel purposefully across the water toward its destination — but a strong wind can seize it and drive it helplessly off course. So too, the discriminating intellect (prajna) is meant to steer one's life toward its goal, but when the mind 'anuvidhiyate' — follows after — the wandering senses, that intellect is 'hriyate' — carried away, hijacked. Commentators highlight a sobering detail: Krishna says even a SINGLE sense, allowed to capture the mind, is enough to do this ('yat indriyanam... yat manah' — whichever sense the mind follows). It does not take all five senses running wild; one unwatched indulgence, one sense permitted to lead, can drag the whole mind and its wisdom off course. This reinforces the warning of 2.60: the danger is real and requires ongoing vigilance. The wind doesn't need to be a gale to push a small boat off its line; one persistent gust is enough. Likewise, it is rarely a hundred temptations that undo us, but one we decided was harmless and stopped guarding against.

How is Bhagavad Gita 2.67 relevant to modern life?

Krishna's boat-and-wind image is precise: a boat is built to travel purposefully toward its destination, but a strong wind can seize it and drive it helplessly off course. Your discriminating mind is meant to steer your life toward what matters — but when it follows after the wandering senses, that wisdom gets hijacked and dragged off course. And here's the sobering detail he emphasises: even a SINGLE sense, allowed to capture the mind, is enough. It doesn't take all five running wild; one unwatched indulgence can pull your whole mind off line. That single-sense detail is the genuinely useful warning. We rarely get derailed by a hundred temptations at once. We get derailed by the ONE we decided was harmless and stopped guarding against — the one app, the one habit, the one 'just this once' that we told ourselves didn't count. The boat doesn't need a hurricane to lose its heading; one persistent gust on an unwatched sail is enough. You can have most of your life beautifully disciplined and still get your whole mind dragged off course by a single channel you left wide open, precisely because you weren't watching it. The practical takeaway is honest self-examination: which is your one unguarded sail? Most people, if they're truthful, know exactly which single thing reliably hijacks their mind and pulls their attention, focus and best intentions off course — the one they keep telling themselves is fine. That's the gust to respect. Steadiness isn't undone by the temptations you're vigilant about; it's undone by the one you've quietly decided you don't need to watch.

What does Bhagavad Gita 2.67 teach today's generation (Gen Z & millennials)?

Krishna's boat-and-wind image is precise: a boat is built to travel purposefully toward its destination, but a strong wind can grab it and drive it helplessly off course. Your discriminating mind is meant to steer your life toward what matters — but when it follows after the wandering senses, that wisdom gets hijacked and dragged off course. And the sobering detail he emphasises: even a SINGLE sense, allowed to capture the mind, is enough. It doesn't take all five running wild; ONE unwatched indulgence can pull your whole mind off line. That single-sense detail is the genuinely useful warning. We rarely get derailed by a hundred temptations at once. We get derailed by the ONE we decided was harmless and stopped guarding against — the one app, the one habit, the one 'just this once' we told ourselves didn't count. The boat doesn't need a hurricane to lose its heading; one steady gust on an unwatched sail does it. You can have most of your life beautifully dialed in and STILL get your whole mind dragged off course by a single channel you left wide open, precisely because you weren't watching it. The practical takeaway is honest self-examination: which is YOUR one unguarded sail? Most people, if they're real with themselves, know exactly which single thing reliably hijacks their mind and pulls their focus and best intentions off course — the one they keep telling themselves is fine. That's the gust to respect. Steadiness doesn't get undone by the temptations you're vigilant about; it gets undone by the one you quietly decided you don't need to watch.

What does Bhagavad Gita 2.67 mean explained simply for kids?

Krishna gives a great picture: imagine a little boat sailing across the water toward where it wants to go. But a strong wind can grab that boat and blow it far off course! Krishna says your mind is like that boat. If you let even ONE of your senses pull you away — like getting totally lost in one game or one tasty treat — it can drag your whole mind off course, just like the wind blowing the boat. The surprising part is that it only takes ONE! You don't need a hundred distractions to lose your way — just one that you stopped being careful about. So it's wise to gently keep an eye on the one thing that most easily pulls YOU away.

Related shlokas

Chapter context

Krishna begins his teaching, explaining the immortality of the soul (atma), the impermanence of the body, the duty of a warrior, and introduces karma yoga — acting without attachment to results. The chapter describes the sthitaprajna, one of steady wisdom.

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